In part 1 of this article, I compared two recent books, each of which proclaims a “new paradigm” in the scientific study of emotions and affect: Lisa Feldman Barrett’s “constructivist” How Emotions Are Made: The Secret Life of the Brain and Stephen Asma’s and Rami Gabriel’s “basic emotions”-rooted The Emotional Mind: The Affective Roots of Culture and Cognition. In […]
Posts Tagged ‘Shinzen Young’
Emotional practices, part 2: Affective construction, the triune self, & the art of joyful deliberation
Posted in Spirit matter, tagged A. H. Almaas, affect theory, affective neuroscience, affective practice, askesis, C. S. Peirce, constructivism, emotional practice, G. I. Gurdjieff, Gurdjieff, Hadot, inquiry, Jacques Lacan, neo-Spinozism, Paul Maclean, philosophy as way of life, philosophy of the moment, Shadowing the Anthropocene, Shinzen Young, Spinoza, spiritual practice, three-body practice, triune brain, triune self on August 25, 2020 | 1 Comment »
Comments on process-relational meditation
Posted in Process-relational thought, Spirit matter, tagged Buddhism, experience, meditation, mindfulness, pre-G, Shadowing the Anthropocene, Shinzen Young, spiritual practice on April 17, 2020 | 2 Comments »
Part Two of my book Shadowing the Anthropocene (open access to all) outlines a system of “bodymindfulness” practice rooted in the mindfulness meditation system of Shinzen Young, but extended triadically to account for the active nature of living. Here are a couple of comments on and tweaks to that system, which I’ll refer to as […]
(Mc)Mindfulness?
Posted in Philosophy, Spirit matter, tagged Buddhism, McMindfulness, mindfulness, Peirce, political ecology, practice, process-relational thought, Shadowing the Anthropocene, Shinzen Young on June 22, 2019 | 2 Comments »
A Guardian article making the rounds on social media argues that the mindfulness movement has become “the new capitalist spirituality” — “magical thinking on steroids,” which instead of overturning the “neoliberal order,” now “only serves to reinforce its destructive logic.” This “McMindfulness,” as Ronald Purser calls it, has been “stripped of the teachings on ethics […]
Interview & autobio
Posted in Process-relational thought, Spirit matter, tagged Adrian Ivakhiv, autobiography, Buddhism, Dzogchen, interviews, Lacan, meditation, pagan studies, paganism, Peirce, post-traditional Buddhism, religion, Shinzen Young, spirituality, Whitehead, Zizek on May 31, 2016 | 4 Comments »
Interviews are funny things: you have to think on the spot, but later realize how deeply and profoundly imperfect (!) was your choice of words. The Imperfect Buddha Podcast has an interview with me in which host Matthew O’Connor (of Post-Traditional Buddhism) and I talk at length about Buddhism, process-relational metaphysics, panpsychism, social constructionism, cognitive science, […]
Quaking the subject
Posted in Process-relational thought, Spirit matter, tagged Buddhism, meditation, mindfulness, Peirce, Shinzen Young, spiritual practice, Whitehead on April 13, 2014 | 4 Comments »
This post continues my thinking on the topic of a process-relational “bodymind practice” — an existential art or “technique of the self” building on Buddhist meditation practice reinterpreted and augmented through process-relational philosophy. In this post, I incorporate insights obtained through the practice of Quaker silent worship. See the posts “ What a bodymind can do” parts 1, 2, 3, and update for background […]
“What a bodymind can do” update
Posted in Spirit matter, tagged bodymind, Buddhism, categories, experience, Mahayana, meditation, mindfulness, Peirce, Shinzen Young on March 25, 2013 | 2 Comments »
The following provides an updated diagram and some further notes pertaining to my three-part article “What A Bodymind Can Do.” The earlier parts can be read here: part 1, part 2, part 3. (Please note that this version has corrected a minor error in the originally posted article, and added a bit more information at […]
What a bodymind can do – Part 3
Posted in Philosophy, Spirit matter, tagged aesthetics, Buddhism, ecology, emergence, ethics, flow, logic, Peirce, Shinzen Young, Whitehead, Wilber on May 30, 2011 | 1 Comment »
This is the concluding part of a three-part article. Part 1 can be found here, Part 2 here. They should be read in the sequence in which they were published. The True, the Good, and the Beautiful All of this can be related to the triad of the True, the Good, and the Beautiful […]
What a bodymind can do – Part 2
Posted in Philosophy, Process-relational thought, Spirit matter, tagged Buddhism, meditation, mindfulness, Peirce, practice, Shinzen Young, Whitehead on May 30, 2011 | 1 Comment »
This continues from the previous post, where Shinzen Young’s model of core mindfulness practices was expanded into a system of classifying what a human bodymind can do. Here the model is deepened following the process-relational insights that are at the core of Shinzen’s system as well as of other (especially Mahayana and Vajrayana) Buddhist systems, […]
What a bodymind can do – Part 1
Posted in Philosophy, Process-relational thought, Spirit matter, tagged Buddhism, meditation, mindfulness, Peirce, practice, Shinzen Young, Whitehead on May 30, 2011 | 5 Comments »
Working with Shinzen Young‘s system of mindfulness training, which I’ve described here before, and thinking it through in the process-relational logic I’ve been developing on this blog (and elsewhere), is resulting in a certain re-mix of Shinzen’s ideas, and of Buddhism more generally, with Peirce’s, Whitehead’s, Wilber’s, Deleuze’s, and others’. Here’s a crack at where […]
subjectivity, impermanence, & dark flow
Posted in Philosophy, Spirit matter, tagged Buddhism, flow, Lacan, meditation, mindfulness, Ontology, epistemology, Shinzen Young, Vipassana, Whitehead on December 7, 2009 | 19 Comments »
I think the idea and image of dark flow streaming out of our universe has also been resonating with me because of the work I’ve been doing using Vipassana teacher Shinzen Young’s system of mindfulness training. [. . .] Dark Flow is the (cosmic) Real, the shimmering atomic structure of things behind the structured object-world we (think we) see, the wave-like spirit-energy that Buddhists calls “emptiness” only because giving it a more substantialist term would already be a way of trying to contain it. Call it emptiness, or dark flow. If astrophysicists hadn’t “seen” it, we would have had to invent it. (I mean we, invent, it.)
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