In part 1 of this article, I compared two recent books, each of which proclaims a “new paradigm” in the scientific study of emotions and affect: Lisa Feldman Barrett’s “constructivist” How Emotions Are Made: The Secret Life of the Brain and Stephen Asma’s and Rami Gabriel’s “basic emotions”-rooted The Emotional Mind: The Affective Roots of Culture and Cognition. In […]
Posts Tagged ‘C. S. Peirce’
Emotional practices, part 2: Affective construction, the triune self, & the art of joyful deliberation
Posted in SpiritMatter, tagged A. H. Almaas, affect theory, affective neuroscience, affective practice, askesis, C. S. Peirce, constructivism, emotional practice, G. I. Gurdjieff, Gurdjieff, Hadot, inquiry, Jacques Lacan, neo-Spinozism, Paul Maclean, philosophy as way of life, philosophy of the moment, Shadowing the Anthropocene, Shinzen Young, Spinoza, spiritual practice, three-body practice, triune brain, triune self on August 25, 2020 | Leave a Comment »
Eco-ethico-aesthetics and George Floyd
Posted in GeoPhilosophy, Politics, tagged A. N. Whitehead, aesthetics, C. S. Peirce, eco-ethico-aesthetics, ecology, ethics, firstness, George Floyd, George Floyd protests, logic, object-oriented ontology, process-relational thought, revolutionary moments, secondness, Shadowing the Anthropocene, systemic racism, U.S. cultural politics, Whitehead on June 4, 2020 | Leave a Comment »
As I explain in Shadowing the Anthropocene, process-relational philosophy in a Peircian-Whiteheadian vein takes aesthetics to be first, ethics to be second, and logic (which, in our time, we need to think of also as eco-logic) to be third. This is not a temporal sequence, but a logical one: aesthetics is found in the response […]
Long-term civilizational prognosis: a hypothesis
Posted in SpiritMatter, tagged abduction, C. S. Peirce, civilizational crisis, climate change, climate crisis, climate emergency, eco-religion, global civil religion, global disorder, globalism, Latour, politics of meaning, religion, Varela on October 14, 2019 | 3 Comments »
Here’s a hypothesis: If the human community exists in some more or less unified form in 880 years (in the year 3000 by our calendar), that feat will have been accomplished, at least in part, in and through the emergence of an ecological religion. What does this mean, and how could we test it? Religion, […]
Sobering up…
Posted in AnthropoScene, GeoPhilosophy, tagged Anthropocene, anthropocentrism, Buddhism, C. S. Peirce, Ecozoic, love, Neocene, process-relational thought, Shadowing the Anthropocene, sustainability on August 22, 2019 | 4 Comments »
Peter Brannen’s Atlantic article “The Anthropocene is a Joke” provides a helpful cold shower for those who’ve gotten a little too drunk on the concept of the Anthropocene. The entire article is worth reading. Here are a few snippets:
The second ontological twist
Posted in GeoPhilosophy, tagged Buddhism, C. S. Peirce, Huayan Buddhism, Mind-Only Buddhism, ontology, Peirce, process philosophy, process-relational theory, semiotics, Y, Yogacara philosophy on July 10, 2019 | Leave a Comment »
I keep trying to rephrase the second piece of the “double insight” — or two ontological “twists” — around which the philosophical argument of Shadowing the Anthropocene (and Ecologies of the Moving Image) is woven. The first insight is the process-relational one, which is at the core of both A. N. Whitehead’s metaphysics and many variations […]
Updated process-relational theory primer
Posted in GeoPhilosophy, tagged C. S. Peirce, process philosophy, process-relational theory, process-relational thought, Whitehead on June 2, 2019 | Leave a Comment »
I originally presented a “primer” to process-relational philosophy on this blog back in 2010. A substantially updated version of it is part of my book, Shadowing the Anthropocene. Here it is as a stand-alone, 10-page PDF file.
Koinocene (or Cœnocene)?
Posted in AnthropoScene, tagged Anthropocene, C. S. Peirce, categories, Christianithy, commons, Cœnocene, geological designations, geology, Holocene, kainos, koinocene, koinos, Peirce, Pleistocene on November 7, 2018 | 2 Comments »
Peircian thinker Gary Fuhrman has posted an interesting piece on the naming of the Anthropocene, entitled Holocenoscopy. Noting that the word Holocene means nothing more than “entirely recent,” as opposed to the Pleistocene, which means “most recent,” so there’s really nowhere left to go with naming geological periods after their recentness, Fuhrman suggests we look to another […]