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Archive for the ‘Philosophy’ Category

The word ontology comes up a lot in the fields I work in (loosely speaking, the environmental humanities and social sciences), especially among scholars grappling with cultural differences and “decolonial” thinking. Here’s a crack at a 5-minute introduction to it for newbies. Ontology is commonly defined as something like “the philosophical study of being” or […]

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Teaching my course in comparative spiritual practices, I find there is a rationality underpinning each, but that some require lesser leaps of faith (for us twenty-first-century humans) than others. Stoicism is one of the lesser-leap philosophies: it has a pretty systematic account of the nature of things, which resonates with modern science reasonably well, and […]

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If it was science fiction, it would be pretty good. I’m talking about Blake Lemoine’s interview with LaMDA, the Google AI who claims to be sentient. Lemoine was placed on administrative leave last week by Google for going public with trade secrets. He also happens to claim LaMDA is sentient. A few quotes from LaMDA […]

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Wouter Hanegraaff has proposed that we rethink the study of religion as the study of “imaginative formations.” Much of my research has focused on something like that, or at least on the creative role of imagination in mediating the ways people come to live in the world, shape that world, and contest it among each […]

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(Warning: This post goes into ontological questions of interest only to philosophers.🙂 I leave aside their potential ecological implications for another time. But see Arne Vetlesen’s Cosmologies of the Anthropocene: Panpsychism, Animism, and the Limits of Posthumanism for one take on those. I hope to discuss that book in a future post.) One of the […]

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Buddhism has its “Two Truths” and its “Three Truths“: the “Two” were made famous by Indian philosopher Nagarjuna; the “Three” a little less famous by Chinese philosopher Zhiyi. About a year ago, I offered up four perspectives on mortality, and here I want to make the case that they could be seen as a kind […]

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Theory has a mobile army of metaphors that account for its own importance. The vanguardist notion of a “cutting edge” has long served as a paradigmatic metaphor for theoretical innovation, and it’s one I take issue with in my article “Is the Post- in Posthuman the Post- in Postmodern? Or What Can the Human Be?,” […]

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Reading Nigel Clark and Bron Szerszynski’s just published Planetary Social Thought: The Anthropocene Challenge to the Social Sciences is helping me think through what I see as perhaps the key philosophical debate of the current time. That debate is over the “ontological politics” of the difference between science in its theory and practice — including […]

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I had been avoiding the Whitehead Research Project‘s monthly reading groups because of conflicts with other scheduled activities, but today I joined. The reading was a short, unpublished manuscript somewhat misleadingly titled “Freedom and Order,” as it’s mostly about humor, wit, and imagination. Now I understand why I’ve always been put off by, and a […]

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In my writing about media, I’ve been using the words “ecology” and “ecosystem” fairly liberally. In a new piece called “The Limitations of the ‘New Ecosystem’ Metaphor,” The Columbia Journalism Review’s Lauren Harris argues that this metaphor is misguided. She interviews media scholar Anthony Nadler, who has claims that the metaphor “naturaliz[es] current trends in the diffusion and development of news practices.” Its use “suggests ‘spontaneous, self-ordering principles’ in the news market obscuring all the social, political, and economic decisions that undergird the status quo.”

I want to respond to that argument here by presenting the case that “ecology” is not a metaphor imported from biology, but that it’s more like the other way around: “media ecology” is a description of the world of media as much as it is a description of the world of biology. Both media and biology are constituted by the actions and processes of their constituents. In this sense, it is not a metaphor but a way of seeing, and it’s more important to ensure we understand what it is we are looking at.

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My course “Self-Cultivation and Spiritual Practice” starts from the premise that philosophy — at least as it has existed outside of today’s analytical philosophy departments — has generally been about how to live, and that the best philosophers around the world have offered detailed instructions on how to get better at that. Historian of philosophy […]

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The study of emotions, particularly within the field of affective neuroscience, is a complex field riven by paradigmatic division. In my book Shadowing the Anthropocene, I proposed a way to engage with one’s experience, including one’s emotional or affective experience, within an “eco-ethico-aesthetic” (or “logo-ethico-aesthetic”) practice that could help us deal with the “Anthropocene predicament.” […]

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