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Posts Tagged ‘Buddhism’

Conversation overheard between an ambitious grad student and a simpleminded process-relational philosopher . . .         Jake Wanano-Everton:   Sir, where do you draw the line between what’s real and what’s not real?       Prof. Noah Fewthings:   The only things that are real are the moments of experienced reality — drops of experience, let’s […]

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For anyone who thought “socially engaged Buddhism” (a.k.a. liberation Buddhism, Buddhist socialism, et al.) was a marginal movement within the Buddhist world, Bruce Smithers’s Tricycle article “Occupy Buddhism” shows it reaches high up the (sort of) hierarchy of publicly known Buddhists… to the Dalai Lama. It’s a selective analysis (the DL is much more pragmatic […]

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The following provides an updated diagram and some further notes pertaining to my three-part article “What A Bodymind Can Do.” The earlier parts can be read here: part 1, part 2, part 3.  (Please note that this version has corrected a minor error in the originally posted article, and added a bit more information at […]

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This started out as a response to Slavoj Zizek’s recent talk here at the University of Vermont on “Buddhism Naturalized,” but evolved into a consideration of subjectivity, which happened to be the topic of my next post in the pre-G (process-relational ecosophy-G) series. So this can be considered part 1 of a 2-part series.  

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The same issues I have blogged about in relation to academic file sharing site aaaaarg.org have been (predictably) arising elsewhere, including most recently — and a little less predictably — in the world of online Buddhism. This particular discussion got started by an announcement at Buddha Torrents that they have been asked (rather politely) to […]

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This is the concluding part of a three-part article. Part 1 can be found here, Part 2 here. They should be read in the sequence in which they were published.   The True, the Good, and the Beautiful All of this can be related to the triad of the True, the Good, and the Beautiful […]

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This continues from the previous post, where Shinzen Young’s model of core mindfulness practices was expanded into a system of classifying what a human bodymind can do. Here the model is deepened following the process-relational insights that are at the core of Shinzen’s system as well as of other (especially Mahayana and Vajrayana) Buddhist systems, […]

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Working with Shinzen Young‘s system of mindfulness training, which I’ve described here before, and thinking it through in the process-relational logic I’ve been developing on this blog (and elsewhere), is resulting in a certain re-mix of Shinzen’s ideas, and of Buddhism more generally, with Peirce’s, Whitehead’s, Wilber’s, Deleuze’s, and others’. Here’s a crack at where […]

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Glad someone uploaded this to YouTube… It’s, of course, the Heart Sutra via the Akron/Family. “Gone, gone, gone beyond, gone completely beyond…” “Gone, gone, gone to the Other Shore, attained the Other Shore having never left. Oh what an awakening! All hail!”  

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I’ve been meaning to catch up on the discussions over Buddhism and objects/relations, Slavoj Zizek’s critique of “Western Buddhism,” and related topics, which have been continuing on Tim Morton’s Ecology Without Nature, Jeffrey Bell’s Aberrant Monism, Skholiast’s Speculum Criticum Traditionis, and elsewhere. I haven’t quite caught up, but here are a few quick notes on […]

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Fabio Gironi has a very perceptive response to the recent posts at Larval Subjects, Ecology Without Nature, and here, over Buddhism, objects, and relations. I like his admission that “I have never been – nor [do] I plan to be—a practicing Buddhist or a ‘believer’ of any sort, but the encounter with Nāgārjuna’s philosophy was […]

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Does object-oriented ontology = Buddhism? Tim Morton has been making intriguing sounds to that effect, and Levi Bryant has begun to ask him the hard questions about how and whether that might be possible — of how to “square the circle” of independent substances (OOO) with Buddhism’s conditioned genesis (a.k.a. dependent arising, codependent origination). Tim’s […]

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