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Posts Tagged ‘Guattari’

I’ve been struggling with how my triadic framework for interpreting art works relates to C. S. Peirce’s categories. When I first developed my triadism (fleshed out in Ecologies of the Moving Image) into the non-Peircian terms of materiality, experience, and representation — which I did in the context of teaching a course on the environmental arts — […]

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Or, process-relational ecocriticism 2.0 Two of the courses I’m currently teaching — the intermediate-level “Environmental Literature, Art, and Media” and the senior-level “The Culture of Nature” — require introducing an eco-critical framework appropriate to a wide range of artistic forms, from literature to visual art, music, film and new media. The process-relational framework developed in […]

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To the extent that ontological questions drive my recent writing (which includes Ecologies of the Moving Image, Ecologies of Identity, and a metaphysical manifesto-thriller called Why Objects Fly Out the Window), they are predominantly the following two: How do things enter into relation with other things? What happens (in the world) when they do? In […]

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Seems someone else beat me to reviewing Bernd Herzogenrath’s anthology Deleuze/Guattari and Ecology for Deleuze Studies, and the reviews editor failed to tell me that (which he must have known for a few months now; I hope that’s not common practice for them). In any case, things like that happen, especially with academic journals that […]

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I’ve been impressed and even moved by a few recent posts over at Larval Subjects. “Electro-Chemical Signifiers” describes the author’s transformation from full-fledged Lacanian (both theorist and analyst) to something that seems much broader and welcoming of the world. Not, of course, that Lacanians cannot be broad and welcoming of the world; I’m only judging […]

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geophilosophy

The term “geophilosophy” is intended here in a nod both to Aldo Leopold’s idea of “Thinking like a mountain,” which I take as a provocation (what, or how, does a mountain think?) rather than a declaration of identity (“I’m the one who speaks for the mountain”) and, secondly, to Gilles Deleuze and Félix Guattari’s ecophilosophizing. […]

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