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Archive for the ‘Spirit matter’ Category

It seems that my first book, Claiming Sacred Ground, which came out ten years ago, is circulating for free online as a PDF. (I just downloaded it myself to see if it’s the real thing; it is. Do a PDF search for it if you want it.) I don’t mind people downloading it — it’s […]

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This is the concluding part of a three-part article. Part 1 can be found here, Part 2 here. They should be read in the sequence in which they were published.   The True, the Good, and the Beautiful All of this can be related to the triad of the True, the Good, and the Beautiful […]

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This continues from the previous post, where Shinzen Young’s model of core mindfulness practices was expanded into a system of classifying what a human bodymind can do. Here the model is deepened following the process-relational insights that are at the core of Shinzen’s system as well as of other (especially Mahayana and Vajrayana) Buddhist systems, […]

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Working with Shinzen Young‘s system of mindfulness training, which I’ve described here before, and thinking it through in the process-relational logic I’ve been developing on this blog (and elsewhere), is resulting in a certain re-mix of Shinzen’s ideas, and of Buddhism more generally, with Peirce’s, Whitehead’s, Wilber’s, Deleuze’s, and others’. Here’s a crack at where […]

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Glad someone uploaded this to YouTube… It’s, of course, the Heart Sutra via the Akron/Family. “Gone, gone, gone beyond, gone completely beyond…” “Gone, gone, gone to the Other Shore, attained the Other Shore having never left. Oh what an awakening! All hail!”  

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In defiance of the idea that Nature — the thing, or the idea (capitalized or not), or both — is either dead or unnecessary, I feel like posting some favorite passages from “Nature Alive,” the second of A. N. Whitehead’s two 1933 lectures on nature, published in Modes of Thought (1938/1968), which you can read […]

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Today’s link dump is devoted to sound, earth, religion, language, and the creativity of friends… First the sounds. Here’s Science Friday’s Earth Day episode on the origins of music in the Great Animal Orchestra; and what American English sounds like to non-English speakers (hilarious):

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This post continues from the previous in this series, which looked at integral ecophilosopher Sean Esbjorn-Hargens’s writing on the ontology of climate change. Here I examine the relationship between leading integral theorist Ken Wilber, integralist Esbjorn-Hargens, and process philosopher Alfred North Whitehead. It’s a little difficult to separate Wilber’s and Esbjorn-Hargens’s views on Whitehead. I […]

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Chris Vitale has a nice post up on Deleuze’s Bergsonian notion of the image as a “slice of time,” or a “slice of the world” — which for Deleuze amounts to more or less the same thing. In a similar spirit, I thought I’d post briefly about a Whiteheadian notion of time. Normally when we […]

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Some of today’s most important eco-artists — people like Patricia Johanson, Betsy Damon, and others — work on a landscape scale with interdisciplinary groups of participants to render socio-ecological change into aesthetically tangible and artistically significant forms. Experimental dancer and choreographer Jennifer Monson’s work falls into this category as well, though, as dance, it tends […]

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Thoughts for a spring equinox… Complexity theorist (and colleague of mine here at the University of Vermont) Stuart Kauffman takes stock here of the Enlightenment and sings of a re-enchantment to come. Disenchantment and re-enchantment are long-running tropes in the intellectual currents of modernity, which I’ve frequently explored in my writing (see here for a […]

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