I haven’t wanted to tread into the recent Speculative Realist debates over Derrida, in part because I haven’t had time for them (and my internet access has been a little unreliable), but in part also because I think they’re mostly reiterating themes that have already been well covered. OOO makes a valid and important point […]
Posts Tagged ‘Derrida’
almost a real Paris
Posted in Philosophy, Process-relational thought, tagged Derrida, object-oriented philosophy, Whitehead on August 18, 2010 | 5 Comments »
cataclysmic eventology
Posted in Cinema, Spirit matter, tagged Buddhism, Derrida, ecoapocalypse, eventology, Nagarjuna, Resnais, trauma on April 23, 2010 | 6 Comments »
Hiroshima mon amour (dir. Alain Resnais, 1959) In my reply to kvond’s and Meg’s comments on the Event, I alluded to a quote from Derrida’s Cinders, which I thought would be worth posting, especially since I can’t find any reference to it online and I don’t have the book handy to check it. “At what […]
On ground and groundlessness: Jamesonian Marxism v. Derridean deconstruction v. Buddhist onto-phenomenalism (w/ guest appearances by Lacan and Freud, spiked all the way through with ecology)
Posted in Eco-theory, Philosophy, Spirit matter, tagged Buddhism, Derrida, ecocriticism, Jameson, Madhyamika, Marxism, psychoanalysis, theory, Zizek on February 6, 2009 | 1 Comment »
Or, Toward an eco-Buddhist-processualist cultural criticism Note: This is work in progress and probably won’t be published for a while, and not in this form in any case. It comes from an attempt to theorize an ‘ecocritical’ understanding of culture that is in dialogue with the Marxist tradition of social and political analysis, Derridean poststructural […]
immanence, transcendence, religion, imagination, politics
Posted in Eco-theory, Philosophy, Spirit matter, tagged animism, deconstruction, Deleuze, Derrida, immanence, immanent naturalism, Lacan, paganism, pantheism, religion, Zizek on December 14, 2008 | 2 Comments »
On the surface, “immanence” would appear to favor certain religiosities (paganisms, pantheisms, animisms, earth spiritualities) over others (transcendentalist monotheisms, rigid dualisms, Buddhist “extinctionism,” et al). But its resonance works within traditions as well: towards panentheistic strains of Christianity, where the Christ is seen as in-dwelling, where Easter is the rebirth of nature and life as […]