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The most popular word in the paper titles of this conference is…

Object (10 mentions)

Runner-up: Media/mediation (9)

Honorable mention: Nonhuman; Affect/affectivity/affection; Animal(s)/animality (4 each).

Figure that… Yet, judging by yesterday’s plenaries, objects are under fire.

 

Plenary #2: Erin Manning, “Another Regard”

Discussion of Nathaniel Stern’s art installation.

Epigraph from Dawn Prince (anthropologist, worked with gorillas, written memoirs on her autistic experience with gorillas)

1st movement: Are you a gorilla?

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Keywords

Question: What is the most popular word in conference paper titles? First correct guess wins a prize. (Not sure what the prize is yet… but it will probably consist of letters.)

This is the first of my blog posts from the Nonhuman Turn conference. These will be uploaded as they come over the next two and a half days. Special thanks to the University of Wisconsin Milwaukee for making this as easy as it is, and to Mary Mullen for making sure it is that way.

I arrived at the conference site not a moment too soon: the nonhuman rain (“like a monsoon,” someone just said) began pouring down almost as I stepped into the building. Milwaukee looked lovely through the window of the cab from the airport: all green and breathy with that pre-rain anticipation. I used to visit it a lot when I lived and taught in Oshkosh (ten years ago), but I don’t remember it being as green as this or having so many beaches up the lake.

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I’m on my way to Milwaukee for the Nonhuman Turn conference. I will do my best to live-blog from it, though that will depend on the technology the U of Wisconsin Milwaukee offers conference participants. Stay tuned.

“Ultimately, the thinking of speculative pragmatism that is activist philosophy belongs to nature. Its aesthetico-politics compose a nature philosophy. The occurrent arts in which it exhibits itself are politics of nature.

“The one-word summary of its relational-qualitative goings on: ecology. Activist philosophy concerns the ecology of powers of existence. Becomings in the midst. Creative change taking place, self-enjoying, humanly or no, humanly and more.”

These two short paragraphs close the Introduction to Brian Massumi’s recent, and thoroughly Whiteheadian, book Semblance and Event. They serve as a good epigraph to what I’d like to discuss here, which is the “neo-Whiteheadian wave” I see arising in cultural theory and its connections to ecology and to “speculative realism” (which, in Massumi’s hands, becomes speculative pragmatism; the differences are worth exploring).

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CALL FOR PAPERS

Meeting of The International Association for Environmental Philosophy

at the annual meeting of the American Philosophical Association—Eastern Division

December 27-30, 2012, Marriott Atlanta Marquis, Atlanta, GA

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An interesting call for papers from Ecozon@…

Call for Papers: Ecozon@ Issue 4.1 (Spring 2013)

Green Countercultures

Guest Editor: Peter Mortensen, Aarhus University

From the late 1950s to the early 1970s an extraordinary counterculture emerged among young people in various western countries, opposing the values of mainstream society. The counterculture originated in a protest again Cold War moralism, conservatism and consumerism, and it was later galvanized by opposition to ethnic discrimination and the US war in Vietnam.

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We’re getting some good submissions, but there’s room for more. The deadline for proposals has been extended to May 1. I’m sharing the call for papers again here…

The International Society for the Study of Religion, Nature and Culture (ISSRNC) is pleased to announce its next conference in Malibu, California at Pepperdine University in August 2012.  The conference theme will be “Nature and the Popular Imagination.”  

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Just slackin’

The level of stupidity on display in David Levy’s Washington Post article Do college professors work hard enough? is astounding.

While Levy portrays himself as a life-long educator and academic and a “former chancellor of the New School University,” his article only reflects the growing disconnect between those who educate and those who administer and sit on boards of educational institutions.

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In a comment to my last post on triads and divinities, my frequent commenter/interlocutor “dmf” points out a nice essay by Robert Gall called “From Daimonion to the ‘Last’ God: Socrates, Heidegger, and the God of the Thinker,” which Mark Fullmer has made available beyond the restricted-access community.

Gall distinguishes between the god of the religious believer, the god of the philosopher (“all those abstract ‘ultimate realities’ that have accumulated throughout the history of Western philosophy that complete some comprehensive, intellectual view of all that is”), and the “god of the theologian,” including those theological “knockoffs,” as Rorty calls them — like Tillich’s of Heidegger, Mark Taylor’s of Derrida, Richard Kearney’s of both (among others), process theologians’ of Whitehead, and, earlier, Aquinas’s of Aristotle — that appropriate philosophy for theology.

To these three Gall adds a fourth: the “god of the thinker.”

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One of the things that Ecologies of the Moving Image has left unresolved, and left me needing to think more about, is the extent to which my Peircian “triadism” holds up.

Philosophically, the case for some sort of triadism as a way of getting around dualisms is, at first blush, appealing. But there are triads, and there are triads.

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