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Archive for the ‘Process-relational thought’ Category

In a process-relational view, there are no crazies. There are those who subjectivate with the aid of habits developed in response to conditions that have changed sufficiently that those habits are no longer very effective, or are not considered appropriate by others. Calling someone — and treating someone as — “crazy” is a way of […]

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Now that a very busy semester has ended, I can return to the constructive speculative-metaphysical strand of this blog, in which I work out the process-relational philosophy I’ve tentatively labelled Ecosophy-G. A suitable acronym for this project might be “pre-G” (process-relational ecosophy-G), pronounced “pree-jee,” with the “pre” also indicating that the philosophy is a form […]

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“Ultimately, the thinking of speculative pragmatism that is activist philosophy belongs to nature. Its aesthetico-politics compose a nature philosophy. The occurrent arts in which it exhibits itself are politics of nature. “The one-word summary of its relational-qualitative goings on: ecology. Activist philosophy concerns the ecology of powers of existence. Becomings in the midst. Creative change […]

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  One of the things that Ecologies of the Moving Image has left unresolved, and left me needing to think more about, is the extent to which my Peircian “triadism” holds up. Philosophically, the case for some sort of triadism as a way of getting around dualisms is, at first blush, appealing. But there are […]

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The preliminary schedule is out for The Nonhuman Turn in 21st Century Studies. The list of speakers reads like a “who’s who” of the neo-ontological, speculative-realist crowd in cultural and media theory: Steven Shaviro, Jane Bennett, Brian Massumi, Erin Manning, Mark Hansen, Ian Bogost, and Tim Morton are among the keynotes, while lesser mortals like […]

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Over at Naught Thought, Ben Woodard (sorry, Ben, for the earlier misspell) wants “to know what the Process/Relational folks think” of his thoughts about philosophies of process versus philosophies of objects or substances (or something like that). What follows is one quick and dirty way of thinking of a certain key difference between these two […]

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The Speculative Realist blogosphere has recently been alight with debates over the role of religion, God, theism versus nihilism, the secular and the “post-secular,” and other such things. Since these are topics I’m naturally interested, and somewhat invested, in, I ought to participate, but time constraints have made that all but impossible for me recently. […]

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Among the books coming out in this fall’s Duke University Press catalog (pdf) is one I’m particularly looking forward to: Elizabeth Grosz’s Becoming Undone: Darwinian Reflections on Life, Politics, and Art. Grosz is among the most exciting thinkers in the post-Deleuzian landscape — a tremendous synthesist of the biological (especially Darwinian), philosophical (especially “vital materialist”), […]

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  It will take some time before I can say anything very intelligible about Terrence Malick’s The Tree of Life. But here are some initial thoughts, for what they’re worth. (1) This is the film in which Malick just lets it go, and lets it flow…

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After Nature

After Nature, the new blog hosted by process-relational ecophilosophical fellow traveler Leon Niemoczynski, now has an RSS feed. That means that I can enthusiastically recommend that philosophically inclined readers of this blog subscribe to it. Leon is author of Charles Sanders Peirce and a Religious Metaphysics of Nature. The five most popular tags on his […]

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Differences are starting to emerge in our group reading of Integral Ecology, with Tim Morton taking a grumpy stance from the back of the car while others are measured but generally more positive in their assessments. Tim’s main criticism seems to be the Object-Oriented Ontological one that E/Z’s categories “map perfectly onto normal everyday human […]

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This continues from the previous post, where Shinzen Young’s model of core mindfulness practices was expanded into a system of classifying what a human bodymind can do. Here the model is deepened following the process-relational insights that are at the core of Shinzen’s system as well as of other (especially Mahayana and Vajrayana) Buddhist systems, […]

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