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Archive for the ‘Visual culture’ Category

…sinking into ugly reality Many more like this came out of Greenpeace UK’s rebranding BP competition. See here and here for more.

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The OTE keeps unfolding… Does that thing (between 0:11 and 0:27) know what it is swimming through?? Here’s a good collection of some of the most memorable images (but what’s that awful music?): Does Sarah McLaughlin improve things a little?

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Spillcam reality

I’ve been wanting to post something about the images of the Gulf oil spill (or, rather, of the unmitigated man made deep water volcanic vent of crude oil and gas) — about what they indicate (i.e. directly inform us about), what they symbolize (i.e., mean) and iconize (look like), and why it might be that […]

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A couple of recent posts by Chris Vitale and Tim Morton have rekindled my thinking about Deleuze’s crystal-image. Chris’s interesting post is about the power of crowdsourcing and video detournement in delivering a more democratic form of media politics. Tim’s brief posts share music videos and reflections on dark ecology and the timbral. Chris describes […]

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pictures of light

There are some beautiful photographs of Eyjafjallajokull accompanied by the Northern Lights here. (Thanks to Politics Theory Photography for posting on it.) They remind me of one of my favorite films about nature, seeing, and light, Peter Mettler’s Picture of Light (with music by Jim O’Rourke). http://www.youtube.com/watch?v=scUUJWWE34o&hl=en_US&fs=1&

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I’m on my way this week to the Society for Cinema and Media Studies Conference in LA, where I’ll be presenting, in miniature, the ecocritical/ecophilosophical model of cinema that I’m developing in my book-in-progress. This “process-relational” model draws on Peirce, Whitehead, Deleuze, Bergson, Heidegger, and others, with inspirational nods to psychoanalysis, cognitive film theory (which, to be honest, is a little less inspirational, but to some extent inevitable), and individual theorists like Sean Cubitt, John Mullarkey, and Daniel Frampton. Its ecophilosophical basis is that it is primarily concerned with the relationship between cinema — as a technical medium, a thing in the world, and a form of human experience — and the ecologies within which humans are implicated and enmeshed. Here’s one articulation of that model. [. . .]

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the horror…

I went to see Lars von Trier’s Antichrist a few days ago. Of the reviews I’ve read, Brent Plate’s captures the way in which the film’s images persist in haunting one’s consciousness. Plate, aptly I think, compares the film to Leni Riefenstahl’s Triumph of the Will, the film that Adolf Hitler called “an incomparable glorification […]

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films (& best-of lists)

The decade isn’t really over yet: there was no “year zero,” which means that the year 2000 was the two-thousandth year of its calendar, and that this year is the 2010th, the last of the third millennium’s first decade, not the first of its second. But I’ve seen so many “ten best films of the […]

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http://www.youtube.com/watch?v=dNCI4bFoqOg&hl=en_US&fs=1& Catherine Grant’s wonderful Film Studies for Free has posted a great set of resources on film preservation as part of the Film Preservation Blogathon, which features blog posts, articles, images, videos, tweets, and rallying calls from distinguished cinephiles including Roger Ebert, David Bordwell, and others. The video above (included there) is a Studio 360 […]

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There’s something about our time that is very Bergsonian, in the sense that there’s a kind of simultaneous opening up of the past and the future, the former feeding the possibilities of the latter. At the same time as new technological tools propel us ever forward on trajectories of embodied interactivity (the internet, iPod-iPhone-iPad, YouTube, Facebook-Twitter, etc.), recording technologies (those that preserve something of the present for the future) combine with technologies of retrieval (those that unlock the past, from historical and archaeological tools to sampling technologies, about which see Copyright Criminals) to enable an ever deeper digging into and opening up of the past. In the process, the past becomes fuel for the reinvention of ourselves toward the future, this reinvention always taking the form of images — which, for Bergson, are central, the shimmering half-way point between mind and matter. [. . .]

Meanwhile, new films are made from the images of the past. This documentary on “Krautrock,” the German progressive, avant and space rock movement of the late 1960s and 1970s, is quite good: [. . .] The music had its fans at the time (more in the UK than in North America), but the documentary does a great job putting it into the much broader context of post-war Germany, the 1960s, the psychedelic revolution, and all that. And yet somehow it doesn’t feel dated to me; on the contrary, it feels as fresh as tomorrow’s news, because I know there are fans out there, Radiohead generation kids and remixers and whoever else listening to these things and reviving them in ways I wouldn’t have imagined possible back in the days when the music industry seemed like one stifling oligopoly.

None of these are standard History Channel fare. All are products of the internet and MP3-era explosion of musical tastes, one of the cultural victories of our day — the losers being the big music corporations, or at least what they stood for. The corporations themselves are still around, of course, doing the same thing corporations do, and even if they weren’t, they would simply have been replaced by others, made from the same movable parts of the corporate machine. But technology moves forward despite them. [. . .]

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http://www.youtube.com/watch?v=QnTH4VSIQZw?fs=1&hl=en_US This beautifully photographed new BBC documentary, The Secret Life of Chaos, evocatively illustrates one way of thinking about immanence, i.e., the spontaneous emergence of beauty and complexity from natural process. Morphogenesis, self-organization, the collapse of Newtonian physics (into chaos/complexity theory, etc.), the “butterfly effect,” fractal geometry, delicious little biographical details about Alan Turing, Edward […]

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“Shoot” as in film, photograph, capture and display, but also fly with them, shoot the rapids of their movement, accompany them, become starling. These mesmerizing videos of moving masses of starlings, “murmurations” as they’re called, like other YouTube animal videos, tell us as much about the phenomenon being watched as about those watching it.

http://www.youtube.com/watch?v=XH-groCeKbE&hl=en_US&fs=1&

It all gets going here at around the 3’20” mark. But it would be nice if we were given some alternative soundtrack options. Like this one, with no commentary, just a few intertitles, set to the music of Jan Garbarek and the Hilliard Ensemble:

[. . .]

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