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Archive for the ‘Philosophy’ Category

(For some reason, this didn’t go out over Google Reader, so I’m re-posting it…) The Speculative Realist blogosphere has been abuzz over the relationship between ontology and politics. Nick Srnicek’s post at Speculative Heresy – and the many comments on it – provide a good entry point to this discussion. Nick has wisely redrawn his […]

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violent signs

Just a quick note to let readers know about a new blog that looks in many ways to be a kindred spirit to this one: Violent Signs, subtitled “Immanence, Art, and Ecology,” is maintained and moderated by Tim Matts, a Ph.D. candidate at Cardiff, who intends the blog to serve as a forum “for those […]

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There’s something about the flare-up over Carlin Romano’s Chronicle of Higher Ed article “Heil Heidegger!” that manages to crystallize both the virtues and the potential utter barrenness of the web as a site for direct philosophical action (i.e., constructive debate that contributes, however marginally, to philosophy). Romano’s article takes advantage of the forthcoming publication of […]

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Harman responds to my last post at generous length here. I realize I should have thought this through better before I sent it off, since I don’t really have time to work on a response or an involved dialogue with him at the moment. (And neither does he, as he has said a few times, […]

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Keeping up with Graham Harman means continually being tempted to respond to him, and since he doesn’t allow comments on his blog, for reasons I completely understand, I can only hold my tongue or flap it here. (Or I can do the respectful thing and write up a lengthier and more in-depth argument, but that […]

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One of my (largely dormant) pet projects over the years has been to document and theorize anonymous, self-decomposing artworks made in collaboration with nature and time. These works are creative engagements with environments — often simple rearrangements of physical materials (rocks, wood, found pieces of scrap metal or discarded trash, and the like) — by […]

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I’m glad to see that Steven Shaviro and Levi Bryant have stepped into the fray of the debate over the relative virtues of object-centered versus relation-centered ontologies. (Among others, e.g. kvond, Peter Gratton, Graham Harman of course, and see the commenters to Levi’s posts on Harman and Whitehead). With some of the best blogging philosophers […]

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The level of discussion following my review/critique of Harman’s Prince of Networks, along with Harman’s brief but welcome response, has encouraged me to post a few more thoughts about this difference between “relationalism” and “objectology” (my term for a central part of his object-oriented philosophy or ontology), that is, between a view that holds that […]

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Continuing from yesterday’s post on Graham Harman… (Warning: This post is long.) Where Tool-Being presented a Heidegger flushed clean of his anthropocentrism, Prince of Networks takes Bruno Latour for a ride on a philosophical adventure toward a world not of actors and networks but of objects, pure if not so simple. The book’s first half […]

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I’ve been reading Graham Harman’s Tool-Being: Heidegger and the Metaphysics of Objects and Prince of Networks: Bruno Latour and Metaphysics. More accurately, I’ve been dipping into and sipping from the first and systematically digesting the second. Given the amount of blogging that goes on under the rising star(s) of ‘object-oriented philosophy,’ ‘speculative realism,’ and Graham […]

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Reading about the growing “transition towns” movement back to back with a read-through of Design Philosophy Papers’ latest issue on Bataille and “Inefficient Sustainability” has gotten me thinking about some of the unspoken premises that make their way into environmentalists’ prognostications of the future. The transition towns movement began in Totnes, England, home of the […]

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http://www.youtube.com/watch?v=p86BPM1GV8M&hl=en&fs=1& Just by linking Carl Sagan’s eloquent little Pale Blue Dot to the teachings of Gautama Buddha, James Ure’s Buddhist Blog brings out the buddhism inherent both in Sagan’s words and in the imagery of the Earth from space. That imagery (as I’ve discussed before here and here) is multivalent, but Sagan’s spin on it […]

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