Process-relational and object-oriented philosophers, as far as I can tell, share the idea that things have an interiority, a “one’s own-ness,” that is not accessible to others in the way that it is to oneself. We can argue about where that interiority is located — whether in one’s experience (which is where we access it, […]
Archive for the ‘Philosophy’ Category
and anyway…
Posted in Philosophy on December 9, 2010 | 4 Comments »
the mouse
Posted in Philosophy, tagged object-oriented philosophy on December 9, 2010 | 4 Comments »
Okay, I’ll post this here as well. (Why confuse people?) I feel like I’ve stepped into a hornet’s nest. My last post had three goals, and three main points:
the attractions of process (metaphysics)
Posted in Philosophy, Process-relational thought, tagged object-oriented philosophy, process philosophy, Whitehead on December 9, 2010 | 26 Comments »
With Whiteheadian process philosophers and object-oriented ontologists meeting minds in Claremont, Chris Vitale softening up to OOO, Levi Bryant declaring himself a process philosopher — more precisely, that he’s “always been, [is], and will always be a process philosopher” — and Ian Bogost sharing a very sympathetic attempt to develop commonalities between the two schools […]
conversions & convertibles
Posted in Philosophy, Process-relational thought, tagged Harman, object-oriented philosophy, relationalism, speculative realism on December 5, 2010 | 4 Comments »
(I try not to edit things once they’re published, but I couldn’t resist adding a Chevy Impala to this blog.) It may not quite be Paul’s conversion on the road to Damascus, as Graham Harman’s blog post title suggests, but Chris Vitale has clearly had a change of heart, a dropping of resistance that’s resulted […]
planetary alignment in Claremont?
Posted in Philosophy on December 4, 2010 | 4 Comments »
For anyone interested in the growing dialogue between Whiteheadian process philosophy and post-Continental metaphysical realism — a dialogue that, in my view, is at the philosophical cutting edge for ecological thinking — the Claremont conference seems as good as it gets, perhaps even a turning point. The dialogue between hard-core Whiteheadians like Roland Faber and […]
fast thought at Claremont
Posted in Philosophy, tagged Harman, Whitehead on December 2, 2010 | Leave a Comment »
Hot on the heels of yesterday’s UCLA summit on speculative realism, which Tim Morton has been podcasting with relentless (and admirable) abandon, Graham Harman is now at Claremont and appears to be live-blogging the Whitehead conference: Stengers keynote in progress Donna Haraway response to Stengers. And follow it live at his blog. From patient and […]
the model (Peirce+Whitehead): films, dogs, worlds
Posted in Cinema, Philosophy, Process-relational thought, tagged Agamben, Deleuze, Hartshorne, Peirce, Whitehead on December 2, 2010 | 4 Comments »
Here’s a version of the theoretical model I develop in Ecologies of the Moving Image. (An earlier version can be found here.) Following Peircian phenomenology (or “phaneroscopy”) and Whiteheadian ontology, that model is process-relational and triadic. (*See Note at bottom for more on the relationship between Peirce, Whitehead, and their leading synthesist, Hartshorne.)
This means:
Everything is three. Or, everything there is can be thought of in terms of three relational processes:
(1) The thing itself, which is a qualitatively distinctive phenomenon. Let’s call it the thing-world, since it is an unfolding of a particular kind, which sets up a formal structure of internal relations and (externally) interactive potentials as it unfolds, and since our relationship to it is generally from its ‘outside,’ though we can enter into a relationship with it.
(2) The interaction of that thing with another. Let’s call this the thing-experience, since we (or others) experience it from the ‘inside.’ This experience is what happens with us when we enter into the relationship with (1). (Other things may be happening with us simultaneously; this thing-experience doesn’t exhaust us. It’s just what we’re trying to understand here.)
(3) The relating of the thing-world and thing-experience with the whole world. To keep things simple, we can call this the thing-world/extra-thing-world relation (with the thing-experience being a subset of this whole relation, and the only piece of it that is distinctly “ours”). Or we can call it the world-earth relation, or the world-universe relation, with the ‘world’ being the thing-world and the ‘earth’ or ‘universe’ being the unencompassable ground (considered either in its earthbound or its cosmic aspect) within which all thing-worlds have their being/becoming. This relation is the full set of connections and interdependencies within which the thing has its action. To map out this relation in its entirety is impossible, but to understand the more proximal and direct parts of it is possible and useful. It is, in effect, the thing come into its fullness: both its full glory and its full dispersion into (other) things.
[. . .]
cinema as Prospero’s organic machine
Posted in Cinema, Philosophy, Process-relational thought, tagged film-philosophy on November 28, 2010 | 3 Comments »
Here’s a fragment from Chapter 3 of Ecologies of the Moving Image. This chapter covers cinema’s “geomorphism,” by which I mean the part of cinema’s world-making capacity, its becoming-world-ness, that presents us with an objectscape, a territory within which things happen and action occurs. This is in contrast to cinema’s “anthropomorphism” (a subset of “subjectomorphism”), which refers to the cinematic production and distribution of agency, the capacity to act (which is the film-world’s subjectscape). Between these two poles is the “biomorphic field,” the interactive liveliness within which subjectivation and objectivation are distinguished and separated from each other, moment to moment. [. . .]
It is here, in the factory -– the central production site of modernity, but here in its double aspect as organic-mechanical construction site and as imagistic and imaginal production workshop, the center from which images are produced and disseminated — that Prospero’s Books most literally takes place. Here is Jonathan Beller’s ‘cinematic mode of production,’ turned to the deconstructive ends of staging modernity’s own unraveling.
manuscript update
Posted in Cinema, Media ecology, Philosophy, tagged film on November 24, 2010 | 3 Comments »
I’m recovering from a hard drive crash that occurred late last week. The only significant part of Ecologies of the Moving Image that I’ve completely lost are some fairly substantial recent revisions and additions to Chapter Six. I can reconstruct other pieces from earlier saves and from revisions made on hard copy print-outs. The crash […]
things
Posted in Philosophy, Process-relational thought on November 19, 2010 | 3 Comments »
. . . scribbled on a restaurant napkin: 1. Things are always already in process. 2. More complex things are more in process, or in more (and different) processes, than simpler things. 3. Growing/developing/evolving things tend to become more complex. Other things tend to become less so. 4. Being in process, things elude capture. Those […]
philosophy, salvation, & the world
Posted in Philosophy, Process-relational thought, Spirit matter, tagged Buddhism, object-oriented philosophy on October 1, 2010 | 7 Comments »
Fabio Gironi has a very perceptive response to the recent posts at Larval Subjects, Ecology Without Nature, and here, over Buddhism, objects, and relations. I like his admission that “I have never been – nor [do] I plan to be—a practicing Buddhist or a ‘believer’ of any sort, but the encounter with Nāgārjuna’s philosophy was […]
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