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Archive for the ‘Philosophy’ Category

It’s what informs my analysis of images, imagination, and the digital in The New Lives of Images. Here is the three-minute version of it. The universe is a living, dynamic, and responsive universe. It is made not of static objects, but of events — events which elicit other events. Its most basic unit is an […]

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An earlier post on this blog, entitled “Ontology 101,” proposed to clear the way for a general understanding of the different kinds of things an ontology (or general conception of reality) should be able to distinguish. My book The New Lives of Images, which will be out in September, examines in great detail the kinds […]

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Some sixteen years ago, in the first of a series of pieces that tried to define what my work aimed toward (which at the time I called a “post-anthropocentric political ecology”; see here and here for a few others), I wrote that “what is essential is a collective struggle to wrest a realm of compassionate […]

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The word ontology comes up a lot in the fields I work in (loosely speaking, the environmental humanities and social sciences), especially among scholars grappling with cultural differences and “decolonial” thinking. Here’s a crack at a 5-minute introduction to it for newbies. Ontology is commonly defined as something like “the philosophical study of being” or […]

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Teaching my course in comparative spiritual practices, I find there is a rationality underpinning each, but that some require lesser leaps of faith (for us twenty-first-century humans) than others. Stoicism is one of the lesser-leap philosophies: it has a pretty systematic account of the nature of things, which resonates with modern science reasonably well, and […]

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If it was science fiction, it would be pretty good. I’m talking about Blake Lemoine’s interview with LaMDA, the Google AI who claims to be sentient. Lemoine was placed on administrative leave last week by Google for going public with trade secrets. He also happens to claim LaMDA is sentient. A few quotes from LaMDA […]

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Wouter Hanegraaff has proposed that we rethink the study of religion as the study of “imaginative formations.” Much of my research has focused on something like that, or at least on the creative role of imagination in mediating the ways people come to live in the world, shape that world, and contest it among each […]

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(Warning: This post goes into ontological questions of interest only to philosophers.🙂 I leave aside their potential ecological implications for another time. But see Arne Vetlesen’s Cosmologies of the Anthropocene: Panpsychism, Animism, and the Limits of Posthumanism for one take on those. I hope to discuss that book in a future post.) One of the […]

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Buddhism has its “Two Truths” and its “Three Truths“: the “Two” were made famous by Indian philosopher Nagarjuna; the “Three” a little less famous by Chinese philosopher Zhiyi. About a year ago, I offered up four perspectives on mortality, and here I want to make the case that they could be seen as a kind […]

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Theory has a mobile army of metaphors that account for its own importance. The vanguardist notion of a “cutting edge” has long served as a paradigmatic metaphor for theoretical innovation, and it’s one I take issue with in my article “Is the Post- in Posthuman the Post- in Postmodern? Or What Can the Human Be?,” […]

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Reading Nigel Clark and Bron Szerszynski’s just published Planetary Social Thought: The Anthropocene Challenge to the Social Sciences is helping me think through what I see as perhaps the key philosophical debate of the current time. That debate is over the “ontological politics” of the difference between science in its theory and practice — including […]

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I had been avoiding the Whitehead Research Project‘s monthly reading groups because of conflicts with other scheduled activities, but today I joined. The reading was a short, unpublished manuscript somewhat misleadingly titled “Freedom and Order,” as it’s mostly about humor, wit, and imagination. Now I understand why I’ve always been put off by, and a […]

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