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Archive for the ‘Eco-culture’ Category

How refreshing to be finally moving into the era of green-green conflicts — ecological controversies in which both sides claim to be defending what we used to call “nature” (or “the ecology”) and both actually make a good case for it. The Cape Wind energy project presages the kind of ecological conflict we will hopefully […]

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Greg Garrard, who’s become something of a point-man for synoptic treatments of ecocriticism (like this one, and see my previous post on him), has come out with a lucid and judicious review of recent publications in The Year’s Work in Critical and Cultural Theory. It covers the years 2007-8, which Garrard, in an email to […]

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Happy May Day and merry Beltane, to those in a mood to celebrate this weekend. I’m traveling and unable to blog much, but the past week’s events warrant at least a quick update on why such a mood might be difficult to sustain with any steadiness. The biggest environmental bad news story was, of course, […]

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I’ve been posting links to Earth Day news in the shadow blog (which you can follow in the column to your right on the Immanence main page). The most interesting news, to my mind, was the initiative for a Universal Declaration of the Rights of Mother Earth and the calls to establish an international climate […]

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Volcanic eruption films aren’t plentiful enough to make their own genre. Most of them fall into the disaster genre or the straight documentary video. Werner Herzog’s 1977 film La Soufrière, about the anticipated eruption in 1976 of an active volcano on the island of Guadeloupe, is different. Like his quasi-science-fictional films — Fata Morgana, Lessons […]

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Trusting a weather forecaster to tell you about climate change is like trusting the view from your bedroom window to inform you about what’s happening in China. (Unless, of course, you live in China.) Why is this so hard to understand? These pieces at the New York Times, Dot Earth, and Grist help us get […]

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Dipping once again into the public debate around climate change science — today it’s in the responses to MIT climatologist Kerry Emanuel’s op-ed in the Boston Globe, to which no less than 15 comments were added in the couple of minutes it took me to write these first couple of sentences — I’m realizing that it’s not enough to refer to a “climate denial machine” (as I’ve done here before). There is certainly an organized, machinic quality to denialism, with well-funded nodes of misinformation generating the talking points disseminated across the internet/mediasphere by climate denialists. But the intensity of many of the comments has made me think about the virtues and pitfalls of another frame, that of “hysteria,” since it really seems akin to the kinds of hysterias chronicled by historians like Norman Cohn and the more familiar territory of conspiratorial claims and counter-claims around such issues as alien abductions, satanic ritual abuse, or JFK and 9-11 conspiracy theories.

At the same time, there’s a risky irony in suggesting that climate change denial is a hysteria, since to deniers it’s precisely the claim of anthropogenic global warming that appears hysterical and millennialist. Hysteria, both the diagnosis of it and the thing itself, relies on a reading of “signs” or “symptoms” as indicative of a cause much larger than what one can easily deal with. There’s a monster lurking behind those markings on one’s skin, or in the body politic. And just as conspiracy theories aren’t wrong by definition (and my listing of those in the previous paragraph wasn’t intended to suggest that those ones were), so hysterical reactions aren’t necessarily unproductive — they are a response to something that one cannot respond to in a more direct and appropriate way. The politics of climate change, in any case, carries something of the “paranoid style” that Richard Hofstader identified in American politics back in the 1960s. But since then, we’ve moved more deeply into a kind epistemologically unmoored world, a world in which we rely on experts to inform us about basic risks that are not directly perceivable by us (such as those from nuclear radiation, environmental contaminants, and the like) but in a context where the structures of epistemic authority are no longer holding up well at all, in which common sense is undecideable and skepticism extends “all the way down”, as Jodi Dean has put it. This is especially the case in societies characterized by wide cultural divides, such as that of post-Bush II America. [. . .]

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Today is National Coal Ash Action Day, as MountainJustice.org reminds us — see the information there on what you can do about it. Meanwhile, Climate Ground Zero reports on a fascinating case unfolding in West Virginia’s coal country, where tree sitters have halted blasting of a mountaintop by Massey Coal company. Climate justice folks have […]

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“Shoot” as in film, photograph, capture and display, but also fly with them, shoot the rapids of their movement, accompany them, become starling. These mesmerizing videos of moving masses of starlings, “murmurations” as they’re called, like other YouTube animal videos, tell us as much about the phenomenon being watched as about those watching it.

http://www.youtube.com/watch?v=XH-groCeKbE&hl=en_US&fs=1&

It all gets going here at around the 3’20” mark. But it would be nice if we were given some alternative soundtrack options. Like this one, with no commentary, just a few intertitles, set to the music of Jan Garbarek and the Hilliard Ensemble:

[. . .]

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climate rage

Just a quick follow-up to the previous post… After the East Anglia flare-up, Paul Krugman was right to ask what fuels the rage behind climate denialism. Anyone who has perused any popular web site on environmental and climate issues will be struck both by the numbers and the utter vehemence of the denialist community. Looking […]

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Asked by an old and dear friend what I make of the recent “Climategate scandal,” I thought I’d do a quick check on sources summarizing the effect of the hacked East Anglia e-mails on climate change science. To my surprise, the Wikipedia article on the topic is probably as good a place to start as […]

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My article “From Frames to Resonance Machines: The Neuropolitics of Environmental Communication” is coming out in the next issue of Environmental Communication. Here’s the abstract: George Lakoff’s work in cognitive linguistics has prompted a surge in social scientists’ interest in the cognitive and neuropsychological dimensions of political discourse. Bringing cognitive neuroscience into the study of […]

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