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My thoughts on the “affective contagion” of revolutionary events such as those in Tehran a year and a half ago, or those currently happening in Cairo, have always been somewhat undertheorized. Posthegemony‘s Jon Beasley-Murray points to an exhilarating piece written by his UBC colleague Gastón Gordillo on Resonance and the Egyptian Revolution that is helpful […]

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The global pandemic of Covid-19 has been accompanied by a proliferation of competing narratives of what the crisis is and means, and how it should be addressed. The UN and the World Health Organization have called this an “infodemic,” that is, an epidemic (or pandemic) of information that, in its confusing diversity, has made it […]

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There’s a lot of interesting thinking going on in response to the coronavirus pandemic and how it will “change everything.” Here’s the beginning of a curated sampling. It takes for granted that there will be suffering, a lot of it, unequally distributed and with a preponderance of it coming down on first responders and low-wage, […]

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“Power to the millions, not to the millionaires” (#Leftmaidan)   Three forms of democracy vie with each other in Ukraine today. The first of these is what we might call authoritarian democracy. This is a hybrid of democracy and authoritarian rule, in which partially developed democratic institutions can be relatively easily played off against each […]

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A few observations from the events of the last week or so: (1) Tsunamis happen. When they do, in a globally media-connected world, they bring us all a little closer together. (Not all of us; those who don’t wish to be brought closer may drift further apart. But, to risk getting overly psychoanalytical, those who’ve […]

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By Jon Cloke Loughborough University geographer Jon Cloke shared this piece with the Crit-Geog-Forum in response to the recent discussion about blogs and social media (see here for more on that). Jon’s been kind enough to allow me to share it on Immanence. I think it provocatively gets at the larger picture in which blogs […]

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Max Forte at Zero Anthropology* has a perceptive assessment of what he takes to be a (Hillary) “Clinton doctrine,” which he describes as the U.S. hedging [its] bets by keeping a foot in almost all camps, by maintaining contact with diverse sectors in a society critical to U.S. national security interests, emphasizing “stability” when regime […]

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Uprisings, revolutions, and sudden political realignments are perfect subjects for process-relational philosophical reflection. Their causes are always somewhat mysterious; historians may reconstruct the events that led up to them, and may come up with theories to account for them, but these almost always remain highly contestable. They are moments when suddenly much more is at stake than is normally the case.
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But the effort will have been worth it because, as Antonio says, “To behold such a space is a beautiful thing” and “to unlearn it is impossible.” The role of the theory of self-determination and civil disobedience (alongside the practice of social networking) in these uprisings cannot be underestimated. And every time those streams get watered, they deepen.

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