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Posts Tagged ‘Deleuze’

Continuing from the previous post… “For Buddhism,” Clark writes, “the negative path of the destruction of illusion is inseparably linked to the positive path of an open, awakened, and compassionate response to a living, non-objectifiable reality, the ‘nature that is no nature.’’’

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Harman responds to my last post at generous length here. I realize I should have thought this through better before I sent it off, since I don’t really have time to work on a response or an involved dialogue with him at the moment. (And neither does he, as he has said a few times, […]

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Keeping up with Graham Harman means continually being tempted to respond to him, and since he doesn’t allow comments on his blog, for reasons I completely understand, I can only hold my tongue or flap it here. (Or I can do the respectful thing and write up a lengthier and more in-depth argument, but that […]

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The level of discussion following my review/critique of Harman’s Prince of Networks, along with Harman’s brief but welcome response, has encouraged me to post a few more thoughts about this difference between “relationalism” and “objectology” (my term for a central part of his object-oriented philosophy or ontology), that is, between a view that holds that […]

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Continuing from yesterday’s post on Graham Harman… (Warning: This post is long.) Where Tool-Being presented a Heidegger flushed clean of his anthropocentrism, Prince of Networks takes Bruno Latour for a ride on a philosophical adventure toward a world not of actors and networks but of objects, pure if not so simple. The book’s first half […]

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http://www.youtube.com/watch?v=p86BPM1GV8M&hl=en&fs=1& Just by linking Carl Sagan’s eloquent little Pale Blue Dot to the teachings of Gautama Buddha, James Ure’s Buddhist Blog brings out the buddhism inherent both in Sagan’s words and in the imagery of the Earth from space. That imagery (as I’ve discussed before here and here) is multivalent, but Sagan’s spin on it […]

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We live in a universe of hazard, a place where asteroids strike, where car smash-ups pluck out a life like a boot squashing a centipede, where planes fall out of the sky, a heart attack takes a brother from behind in the middle of a night, a train runs over a friend’s passed out daughter, […]

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I’m sure I’m not the only one following these events with excited trepidation and a feeling of almost wanting to be there (but glad also to be watching it from afar). Which makes me wonder: what is it about revolutionary moments that fires the imagination and keeps us, or me at least, plugged into them […]

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Another Thomas Berry quote worth spending a bit of time with: “Acceptance of the challenging aspect of the natural world is a primary condition for creative intimacy with the natural world. Without this opaque or even threatening aspect of the universe we would lose our greatest source of creative energy. This opposing element is as […]

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Responding to a post on this blog, Kvond, a little while ago, raised the question of the relationship between Arne Naess, originator of “deep ecology,” and Spinoza – which made me think of the interesting if sporadic/uneven/episodic relationships between the main traditions of continental philosophy and environmental thought. A glance at the changing editions of […]

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One of the more oblique threads I’ve been pursuing on this blog has to do with what new media are doing to aural and musical information. Music is, of course, much more than information: it is embodied affect (in a Deleuzian sense) that carries, channels, activates, mobilizes (sets into motion), transforms, and disseminates cultural meanings […]

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Keith Robinson’s introduction to the collection Deleuze, Whitehead, Bergson: Rhizomatic Connections, just published by Palgrave Macmillan, provides an excellent and much needed overview of the reception histories of these three thinkers. Robinson’s contextualization of them within the analytical and continental philosophical traditions makes clear why each has been marginalized or misunderstood to varying degrees in […]

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