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Search Results for 'process-relational thought'

Does object-oriented ontology = Buddhism? Tim Morton has been making intriguing sounds to that effect, and Levi Bryant has begun to ask him the hard questions about how and whether that might be possible — of how to “square the circle” of independent substances (OOO) with Buddhism’s conditioned genesis (a.k.a. dependent arising, codependent origination). Tim’s […]

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(Warning: This is a long and involved post.) In reposting Steven Shaviro’s critique of DeLanda’s A New Philosophy of Society, Levi Bryant has reminded me of one of the impetuses (impeti?) that moved me to a Whiteheadian perspective. Steven’s review is excellent, and it prefigured what eventually became his book Without Criteria, which I think […]

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One of the challenges of blogging is that, if one is to do it respectfully and well, one must be prepared to respond to one’s critics, and in such a high-speed medium this can lead to a pace that is unsustainable over time. The coming days won’t allow me much time for such exchanges, but […]

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I haven’t wanted to tread into the recent Speculative Realist debates over Derrida, in part because I haven’t had time for them (and my internet access has been a little unreliable), but in part also because I think they’re mostly reiterating themes that have already been well covered. OOO makes a valid and important point […]

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I’ve been studiously avoiding reviews of Inception, Christopher Nolan’s new metaphysical heist thriller, wanting to see it for myself (intrigued by its premise) before I start to see it through other people’s eyes. Today I saw it, and I’ve now scanned some of the reviews and a bit of blog commentary (see links at bottom). […]

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It’s been slow here because I am hard at work on the manuscript of Ecologies of the Moving Image, which I had hoped to finish this summer. The first three chapters are complete or close to it; the last three and final epilogue are in various stages of semi-completion. Until they are complete, blogging may […]

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About

Immanence provides news and views at the intersections of ecology, culture, politics, media, and philosophy. Its focus is the theory and practice of how humans make sense of, and respond to, the eco-political and eco-cultural challenges of our time. In fusing the “eco-” of ecology with “politics” and “culture,” Immanence grounds itself in the assumption […]

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If there’s a musical demonstration of relationalism, and by extension (as Skholiast points out) of ecology, it’s the kind of improvised music that the Dead are supposed to have excelled at (and occasionally did). The universe gives rise to many wondrous entities in its long history of spontaneity, relational responsiveness, habit-formation, and form-building. The habits start as rhythms, melodic chirps that turn into territorial refrains and calls, and that gradually maneuvre their way into verse patterns, melodies, harmonies, polyrhythms. Distinct songs develop for particular purposes and gradually get freed from those purposes, taken up into improvisational routines and performances, some of which crystallize into larger-scale architectonics, but only ever temporarily.

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networkologies

Chris at Networkologies has an excellent reply to my post on time- and crystal-images and the campaign ads he had described here. Chris writes: When we first see a campaign ad, our first thought might not be that there is virtuality lurking within the images before us, but of course, for Deleuze, there is virtuality […]

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Bennett’s thing-power

The Vibrant Matter Reading Group has launched: see Peter Gratton’s generous flow of postings at Philosophy in a Time of Error, all linked here. What follows is my first series of thoughts on the book, with a focus on chapter 1. I’ll try to add bits of these as appropriate to the comments in Peter’s […]

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The case has often been made — by John Cobb, David Ray Griffin, and others — that Alfred North Whitehead’s process metaphysics provides an account of the universe that is, or could be, foundational to an ecological worldview. This is because it is an account that is naturalist (or realist), relational, evolutionary, and non-dualistic in […]

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Hiroshima mon amour (dir. Alain Resnais, 1959) In my reply to kvond’s and Meg’s comments on the Event, I alluded to a quote from Derrida’s Cinders, which I thought would be worth posting, especially since I can’t find any reference to it online and I don’t have the book handy to check it. “At what […]

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