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25 random things

A couple of off-line conversations about the inspirational power of music and of SF (science/speculative fiction) have gotten me to dig up this old Facebook piece and to share it here. See bottom for details.

I dedicate it to Little Rinpoche.

1. My best friend in kindergarten used to mix up mind and matter; he would say “It doesn’t mind” and “I don’t matter.” Somehow that’s stuck with me. I think he was on to something.

2. My first radio was in the shape of a little soccer ball and played a very tinny version of Stevie Wonder’s “Superstition” when my cousin and I turned it on for the first time. We danced to it until it broke.

3. I joined the Columbia Music Club in seventh grade and promptly ordered some Black Sabbath albums. The name sounded cool. My intuition was right: I loved ’em, and would go around playing (electric) mouth guitar in middle school.

4. I was a plump little kid until I went to boarding school in Rome for a year at age 12. While there (my parents hoped I would grow up to be a Ukrainian Catholic priest), I got good at foosball and billiards and got turned on to Jethro Tull and Amon Duul II. I was a sucker for dramatic electric guitar openings and unusual chord changes. “Sitting on a park bench/Eyeing little girls with bad intent/Aqualung.” Some days we walked in the fields outside the city and wondered about the used condoms; other days we went into town and saw graffiti saying “Fuori Americani!”  I was glad to be Canadian.

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Thanks to the “Jungles” segment of BBC’s Human Planet series, Survival International’s photos of an “uncontacted tribe” in the Amazon are making the rounds once again — see Environmental Graffiti’s “Images of the Last Uncontacted Tribe on Earth“, Ron Burnett’s “Never Before Seen Footage of an Amazonian Tribe,” and MSNBC’s PhotoBlog. The rhetoric here — “last uncontacted tribe on Earth,” “never before seen footage”, etc. (Burnett should know better!) — sounds as if it’s right out of a nineteenth century circus sideshow.

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Egypt & everywhere

With too little time to follow the events in Egypt closely, I can’t add much to what other blogs and news sources are saying except to point to a few sources I’ve been finding useful, and to connect them up to some themes and discussions this blog has featured.

Uprisings, revolutions, and sudden political realignments are perfect subjects for process-relational philosophical reflection. Their causes are always somewhat mysterious; historians may reconstruct the events that led up to them, and may come up with theories to account for them, but these almost always remain highly contestable. They are moments when suddenly much more is at stake than is normally the case.

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From “Naming Your Child: Guidance for Vermont Birth Certificates”, published by the Vermont Department of Health, 2009:

2) The name should use only letters, and should not include numbers (numeric characters) in it. As with other alphabets, if you want to include a number in your child’s name, you should spell it out in letters. For example, use Numerouno or Childnumbereight, but not Roger47 or 101110.

5) The name should not contain any handwritten notes, comments, or drawings. Federal and states agencies are not able to accommodate unique drawings or other symbols or pictures [….].

6) The name does not include titles. By definition, a title is not a name. You may use a word that is used as a title (e.g., King, Queen, Count, Duke) as one of you child’s names. For example, Duke (first name) Jones (last name). Similarly, an academic honorific title (e.g. PhD, MA) after the last Name is not a part of the name. However, you may name your child Thomas Jonesphd.

7) The name may use any English word. […] You may use trademarked names (e.g., IBM), diseases (e.g., Anthrax), obscenities, etc., but we highly recommend against it.”

So, “Count Anthrax Raskolnikof-PhD” is okay (hyphens are allowed), though the Dept. of Health recommends against it.

Emergence

a new fold in the fabric of things, a novel bifurcation opening onto potentials of experience heretofore unexperienced. the many become one and are increased by one.

zoryán 1 23 11

It’s probably inappropriate to review a book about four films when one has only seen one, and by far the shortest (it’s a music video), of the four. So this isn’t a review so much as an appreciation of Steven Shaviro’s Post-Cinematic Affect, along with some half-digested notes I made while reading it, but which I haven’t been able to synthesize into what would constitute a proper review. Due to time constraints (which will continue for a while), I’ll share them as is. (I would also recommend Chris Vitale’s response to the book.)

I’ve been a fan of Shaviro’s work since a web search for “Dhalgren” led me directly to Shaviro, who it turned out was a fan of the book by Samuel Delany that was formative in my early intellectual development. I was 13 at the time I read Dhalgren, and I hadn’t read anything quite like it until then (or much like it since). I had come across Shaviro’s writings earlier, but I’ve followed them more diligently — and been inspired by his writing on science fiction, films, music, politics and culture over the years (his Stranded in the Jungle provides a great snapshot of how widely his tastes range) — since chancing onto his site. His turn to Alfred North Whitehead in the book Without Criteria accompanied a move in my own thinking toward Whitehead’s process-relational understanding of the universe. Since then, Shaviro and I have found ourselves on the same side of the process-objects debates that have been staged here and on other blogs.

Post-Cinematic Affect is a short work. Much of it appeared as an extra-length article in Film-Philosophy, and most of the rest is readable here and there online, but I would urge you to buy the book to support Zero Books’ laudable effort to make philosophy affordable. Its shortness, however, and the small sampling of films it discusses, belies a depth of argumentation that generates rich insights on media, capitalism, affect, allure, celebrity culture, and much more. Continue Reading »

William Connolly’s A World of Becoming arrived in the mail yesterday. It looks wonderful, and only two chapters appear to include material that has been previously published in any form (both very recent), which means this is all quite new. If I had the time and the energy, I would try to organize a cross-blog reading group or something of the sort, as was done with the book that serves as its “companion piece” (of a sort), Jane Bennett’s Vibrant Matter. (On that reading group, see here and follow the links.)

Just as Bennett had included her own “credo” in the latter part of her book, Connolly includes something like that in his “Postlude”:

Do you know what the world is to me?

A colossus of diverse energies, without beginning or end, with each flowing over, through, and around others, generating new currents and eddies.

A play of waves, forces, and perceptions on different scales of complexity, endurance, and time, with some swelling as others subside, with perhaps long cycles of repetition, but none that simply repeats those preceding.

[. . .]

The longest index entries include the names Nietzsche, Whitehead, Deleuze, Charles Taylor, Bergson, Merleau-Ponty, Hegel, and the terms time, process, becoming, capitalism, force-field, God, faith, perception, agency, human predicament, and of course immanence. I will have more thoughts on it as I read it (informed no doubt by the anticipated objections of the objectologists, which I have internalized by now), but I have little doubt that it will be a significant contribution to process-relational theory as this blog has defined it.

See the Connolly tag for previous mentions of his work here.

End of an ear…

I’ve added a menu of links to some of the key posts on this blog in process-relational theory: see “P-R Theory 101” in the right-hand column (scroll down). This is a somewhat random sample, and readers with the patience for it can find much more by following other links and tags on this blog. A more systematic and refined exposition will come in time.

As a final comment on OOO (because I too am tired of that discussion), I’ll just say that readers interested in the objects-processes/relations debate can revisit my review of Harman’s Prince of Networks, which launched (as far as I can tell) a long series of back-and-forth exchanges on that topic more than 16 months ago, to see to what extent the questions posed there have been answered. That review begins here and ends here; my questions/objections come mostly in the latter segment. With that I’m signing off from that particular debate on this blog.

By the way, the title of this post isn’t a misspelling; it’s the name of Robert Wyatt’s first solo album after he left The Soft Machine. It’s a good one (as are the Softs‘ first four, up until Wyatt left).

Levi Bryant responds to my last post (and by extension to Chris Vitale’s) here. I agree with him that he and Graham Harman have made worthy efforts at addressing concerns that are central to process-relational philosophical communities (e.g., in Bryant’s Difference and Givenness and in the books of Harman’s that I’ve lauded on this blog); nowhere did I claim they have “made no arguments.” My point in the comparison was not to “appeal to authority,” as Levi claims. It was simply to point out the fact that one could fill a modestly sized room with the books that have been published by Deleuzians, Whiteheadians, Peircians, Bergsonians, Jamesians, neo-Spinozans, Hartshornians, Batesonians, panpsychists, biosemioticists, affective materialists, etc. etc. (not to mention Buddhist nondualists and other non-Western-based philosophers, at which point we would need a modestly sized building, not just a room). One could not fill a small shelf yet with OOO books.

This says nothing about the quality of any of these books. But it does say that the former (process-relational) traditions have been productive research programs (in philosopher of science Imre Lakatos’s terms), which is almost as good as one could hope for in a field as paradigmatically pluralistic and divided as philosophy. The difference between a productive and a moribund research program is not always easy to tell except in retrospect, but the level of continuing idea-generation and publishing, including efforts that traverse between and across the various sub-traditions I’ve just mentioned, is relatively healthy. Given that state of the field, Kuhnian paradigm shifts are probably not on the philosophical horizon anytime soon. But I admire OOO-ists’ efforts (and enthusiasm) to cut a wide swath through current philosophical discourse, and I actually cheer them on in doing this (since I share at least some of their interests). But let’s keep things in perspective.

On an unrelated note: my blogging will likely be minimal over the coming weeks. I may polish off a few half- or mostly-written posts from my drafts folder, and I will continue to update my Shadow Blog (since that takes no time at all). You may see a few guest bloggers here as well. But otherwise, don’t expect too much activity here, especially on this objects-processes debate.

Chris Vitale has “thrown down the gauntlet,” as he puts it, to the object-oriented ontologists to finally respond in a satisfactory way to process-relational critiques. (I admire his Sicilian bravado!)

Chris is obviously writing in a somewhat feverish mode, blogging at the speed of thought rather than in the tempered and cautious tone written philosophy has traditionally favored, and this no doubt accounts for a certain repetitiveness in what he’s laid out — which is itself a characteristic of the philosophical blogosphere (and therefore relevant to what I’m about to say). But he makes some very important points, which I would reiterate as follows: Continue Reading »

Reply to Harman

Graham Harman has written a post about me in which he says that I was trying to “refute” OOO in my “2 cheers” post, and that I “claim[ed] quite frankly that OOO is wrong.” I thought it worth pointing out that nowhere in that post did I mention OOO, or Graham’s philosophy under any other name. Those three magical letters appear in a quote from Tim, but I don’t take that part of the quote up in my comments afterward, which are about music. My entire post was a reply to Tim Morton’s 11-paragraph rejoinder to four short sentences I wrote in a comment on Tim’s blog. Those sentences concerned stability and instability, stability being an achievement, and the role of his “lava-lampism” notion in OOO. Continue Reading »

The results are in and both NOAA and NASA agree that 2010 is statistically tied (with 2005) for the warmest year on record, globally.

Nine of the last ten years are among the ten warmest years on record. (The exception was 2008. The records go back to 1880.) And the last time we had a year in which the global average temperature was BELOW the twentieth-century average was 1976. That’s 34 warm years in a row. And counting.

(And in case you’re prone to making some comment about the snow, we’re talking global climate, not local weather. If you don’t know the difference, you’re not qualified to comment on it.)

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