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Archive for the ‘Eco-theory’ Category

The objects versus relations debate has revved up again over at Larval Subjects, in the commentary responding to Levi Bryant’s Questions about the possibility of non-correlationist ethics. The debate, as I would describe it, circles around the following question: If we agree that traditional philosophy has been too centrally premised on the relationship between humans […]

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Continuing from the previous post… “For Buddhism,” Clark writes, “the negative path of the destruction of illusion is inseparably linked to the positive path of an open, awakened, and compassionate response to a living, non-objectifiable reality, the ‘nature that is no nature.’’’

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John Clark’s recent article in Capitalism Nature Socialism, “On being none with nature: Nagarjuna and the ecology of emptiness,” has gotten my neurons firing in a productive way. Clark is a political philosopher whose book The Anarchist Moment had long ago excited me about the prospect of melding together a Daoist-flavored, but Murray Bookchin-inspired eco-anarchism […]

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Continuing from yesterday’s post on Graham Harman… (Warning: This post is long.) Where Tool-Being presented a Heidegger flushed clean of his anthropocentrism, Prince of Networks takes Bruno Latour for a ride on a philosophical adventure toward a world not of actors and networks but of objects, pure if not so simple. The book’s first half […]

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Just by linking Carl Sagan’s eloquent little Pale Blue Dot to the teachings of Gautama Buddha, James Ure’s Buddhist Blog brings out the buddhism inherent both in Sagan’s words and in the imagery of the Earth from space. That imagery (as I’ve discussed before here and here) is multivalent, but Sagan’s spin on it — […]

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Over the past several days I’ve gone from the cool wetness of Alaska’s southeast coast to the high dryness of north-central New Mexico. The first was pure holiday, accompanied by loved ones (including those who generously funded it) and featuring glaciers, salmon, a black bear (devouring one of the salmon), a ride on one of […]

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Paul Ennis has posted an interview with me over at Another Heidegger Blog. It follows a few great interviews with distinguished company — philosophers Graham Harman, Levi Bryant, and Lee Braver — and I hope it and the rest of the series generate productive cross-currents and conversations between philosophers, greens, and others. Meanwhile, I’m in […]

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The philosophical movement increasingly known as Speculative Realism is starting to get attention in these parts of town (the town being Academe, or at least its digital suburbs, and these parts being its ecocritical/biocultural/animaphilic ghettoes). News about the forthcoming re.press anthology, The Speculative Turn: Continental Realism and Materialism, has been circulating for a few days […]

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Another Thomas Berry quote worth spending a bit of time with: “Acceptance of the challenging aspect of the natural world is a primary condition for creative intimacy with the natural world. Without this opaque or even threatening aspect of the universe we would lose our greatest source of creative energy. This opposing element is as […]

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The tributes are starting to come in for Thomas Berry, Catholic ecotheologian (or “geologian,” as he sometimes referred to himself), scholar, and spiritual/deep ecological visionary, who passed away at age 94 yesterday. Berry is best known for books including The Dream of the Earth, The Universe Story (with physicist Brian Swimme), and The Great Work, […]

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Responding to a post on this blog, Kvond, a little while ago, raised the question of the relationship between Arne Naess, originator of “deep ecology,” and Spinoza – which made me think of the interesting if sporadic/uneven/episodic relationships between the main traditions of continental philosophy and environmental thought. A glance at the changing editions of […]

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One of the impressive recent efforts to bring the physical sciences and the social sciences and humanities back onto “consilient” speaking terms (to use E. O. Wilson’s terminology, though his own efforts at this have been unimpressive) is Wendy Wheeler’s The Whole Creature: Complexity, Biosemiotics and the Evolution of Culture. Wheeler is a humanist, an […]

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