Differences are starting to emerge in our group reading of Integral Ecology, with Tim Morton taking a grumpy stance from the back of the car while others are measured but generally more positive in their assessments. Tim’s main criticism seems to be the Object-Oriented Ontological one that E/Z’s categories “map perfectly onto normal everyday human prejudices,” and specifically prejudices against non-sentient beings. Tim writes:
Tag Archive: integral theory
This continues from the previous post, where I discussed chapter 3 of Integral Ecology. Together these posts make up my summary overviews for Week 3 of the reading group. What follows is less a summary than a response to chapter 4, but I think it covers most of the key concepts in the chapter.
Chapter 4: Developing Interiors
This week we’re focusing on chapters 3 (“A Developing Kosmos”) and 4 (“Developing Interiors”). Following a short summative preamble, this post examines Chapter 3. Its follow-up will examine Chapter 4.
Bonnitta Roy’s article “A Process Model of Integral Theory” (pdf) in the December 2006 issue of Integral Review is a thought-provoking attempt to advance post-metaphysical integral theory further toward process thought and Dzogchen Buddhism (what better combination?). View full article »
This post continues from the previous in this series, which looked at integral ecophilosopher Sean Esbjorn-Hargens’s writing on the ontology of climate change. Here I examine the relationship between leading integral theorist Ken Wilber, integralist Esbjorn-Hargens, and process philosopher Alfred North Whitehead.
It’s a little difficult to separate Wilber’s and Esbjorn-Hargens’s views on Whitehead. I will simply refer to “IT” (Integral Theory) in speaking of both their views, though these are generally ascribable to Wilber. (And I should note that identification of the term “Integral Theory” with Wilber himself is not uncontested.) I will use “KW” (Wilber) or “EH” (Esbjorn-Hargens) when quoting from specific written sources. Unless otherwise noted, all quotes attributed to EH will be from his article “Integrating Whitehead: Towards an Environmental Ethic,” which is found online, undated and unpaginated, at the integralworld.net website. Most of the Wilber references are either from “Appendix A: My Criticism of Whitehead as True but Partial,” found here, or from printed sources, especially The Eye of Spirit: An Integral Vision for a World Gone Slightly Mad (1997) and Sex, Ecology, Spirituality: The Spirit of Evolution (orig. 1995, revised 2000).
This is the second post in a series on the intersections between ecology, ontology, and politics. (The first reviewed Andrew Pickering’s The Cybernetic Brain.) Here I focus on integral ecologist Sean Esbjörn-Hargens‘s article An Ontology of Climate Change: Integral Pluralism and the Enactment of Multiple Objects. This post can also serve as a prelude to the cross-blog reading group on Esbjörn-Hargens‘s and Michael Zimmerman’s Integral Ecology, to begin in May of this year. The next entry in this series will look more directly at Integral Theory founder Ken Wilber’s relationship with the ideas of process philosopher Alfred North Whitehead.