CERES: Kakhovka ‘ecocide’ resources

1 07 2023

The University of Toronto Munk School’s Centre for European, Russian, and Eurasian Studies (CERES) held a conference on June 20 on the topic “After Ecocide: Grappling With the Ecological and Socioeconomic Consequences of the Destruction of the Kakhovka Hydroelectric Power Plant in Southern Ukraine.” A recording of the conference can be viewed here:  https://www.youtube.com/watch?v=5xgB4coV8Ws

Conference organizers have kindly allowed me to share the following set of resources on the topic of the impacts of the dam’s June 6 destruction by Russian explosives. The list includes organizations that are collecting donations to help the victims of the disaster.

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Snyder’s & other aftermath analyses

26 06 2023

After about 24 hours of Yevgeny Prigozhin’s 24-hour abortive mutiny (judging by the major media, we haven’t even figured out what to call it yet), I posted the following list of uncertainties, intended to answer the common question “WTF is going on in Russia?”, on social media:

  • 1) If this was an attempted coup, it didn’t end convincingly.
  • 2) If this was an egomaniacal outburst within a long simmering battle of wills, it was bizarrely theatrical and not very smart.
  • 3) If this was a spectacular false-flag operation, it didn’t go according to plan (and it’s not very evident who was in the know and who wasn’t, except that most or all of the Russian media was not).
  • 4) If this was simply another day in the workings of an authoritarian kleptocratic-mafia state, it was a spectacularly entertaining one.
  • 5) If this was the beginning of the implosion of Putinist Russia, all bets are off on what that implosion will look like. (But, honestly, I can’t wait to see.)
  • 6) If this was a dress rehearsal, the real performance will be wild.

Since then, a consensus seems to be emerging among Russia observers (in the West) that, if we don’t know what exactly to call it yet (“armed rebellion,” “march on Moscow,” “abortive coup,” et al.), we know it was not a good thing for the Putin regime.

It revealed, and proclaimed, military weakness, as well as genuine brittleness at the top, challenged longstanding narratives of the “special military operation,” and showed the inability of state media to do much of anything when they aren’t given precise instructions. Its ending was anti-climactic — as the Columbia Journalism Review put it, “Putin, a man who punishes journalists and peaceful domestic opponents as if they were traitors, had apparently agreed to give an actual traitor no punishment at all. If only for now.” But it left wide open the possibility that this was no ending, just a temporary stopping point. As CJR puts it, “most observers seem to agree that the last shoe has yet to drop in this story.”

Outside of some circuitous (and rather touch-and-go) Twitter threads, the most useful analyses I’ve seen include the Institute for the Study of War‘s June 24 and June 25 assessments, and Timothy Snyder’s Substack piece “Prigozhin’s march on Moscow: Ten lessons from a mutiny.” Snyder summarizes the background beautifully:

Both the Russian state itself and Prigozhin’s mercenary firm Wagner are extractive regimes with large public relations and military arms. 

The Putin regime exists, and the cities of Moscow and St. Petersburg are relatively wealthy, thanks to the colonial exploitation of hydrocarbon resources in Siberia.  The wealth is held by a very few people, and the Russian population is treated to a regular spectacle of otherwise pointless war — Ukraine, Syria, Ukraine again — to distract attention from this basic state of affairs, and to convince them that there is some kind of external enemy that justifies it (hint: there really isn’t). 

Wagner functioned as a kind of intensification of the Russian state, doing the dirtiest work beyond Russia, not only in Syria and Ukraine but also in Africa.  It was subsidized by the Russian state, but made its real money by extracting mineral resources on its own, especially in Africa.  Unlike most of its other ventures, Wagner’s war in Ukraine was a losing proposition.  Prigozhin leveraged the desperation of Russia’s propaganda for a victory by taking credit for victory at Bakhmut.  That minor city was completely destroyed and abandoned by the time Wagner took it, at the cost of tens of thousands of Russian lives. 

But because it was the only gain in Russia’s horrifyingly costly but strategically senseless 2023 offensive, Bakhmut had to be portrayed by Putin’s media as some kind of Stalingrad or Berlin.  Prigozhin took advantage of this. He was able to direct the false glory to himself even as he then withdrew Wagner from Ukraine.  Meanwhile he criticized the military commanders of the Russian Federation in increasingly vulgar terms, thereby preventing the Russian state (and Putin) from gaining much from the bloody spectacle of invaded Ukraine.  In sum: Wagner was able to make the Putin regime work for it.

Snyder disputes the “realist” explanations for Russia’s war on Ukraine in ways that add to what’s already been said on this blog (e.g., here), and offers another kind of realism — one that sees Russia as a protection racket:

You can think of the Russian state as a protection racket.  No one is really safe, but everyone has to accept “protection” in the knowledge that this is less risky than rebellion.  A protection racket is always vulnerable to another protection racket.  In marching from Rostov-on-Don to Moscow, Prigozhin was breaking one protection racket and proposing another.  On this logic, we can imagine Prigozhin’s proposal to Putin as follows: I am deploying the greater force, and I am now demanding protection money from you.  If you want to continue your own protection racket, pay me off before I reach Moscow.

Read the whole thing here.





Vienna update

11 06 2023

To update my last post about the Vienna “peace summit,” I recommend Fabian Sommavilla’s account of the day-long conference. Here’s some more context on the cancelation of the event.

I also recommend University of Salzburg economic geographer Christian Zeller‘s excellent analysis of the summit, shared at Emancipation, Journal of Ecosocialist Strategy; see “Somewhere between anti-imperialism, conspiracy theory, and the need to speak honestly.” Written on Friday, Zeller’s account describes organizers’ efforts to give the summit a “quasi-diplomatic status.” He notes:

The organisers did not conceive their “summit for peace” at all as a gathering of pacifist grassroots movements fighting dictatorships, occupying powers and war – everywhere and always  – but as an event that only apparently pursues alternative geopolitics against the hegemony of the “West”. This orientation towards multipolarity, which also respects dictatorships, is far from an emancipatory perspective, as the Indian communist and feminist Kavita Krishnan has clearly pointed out.

Zeller concluded:

The organisers of the “peace summit” have brought their fiasco upon themselves. The process of personal and political erosion in the run-up to the event shows that the strategists of the only seemingly alternative geopolitics, who are completely anchored in reactionary concepts of geopolitical camps (“campism”), are not succeeding in gaining hegemony on the broader left. This is a welcome outcome.

In response to the summit, Zeller proposed

that we organise — together with trade unions and groups in solidarity with the social resistance in Ukraine against the Russian occupation — an international conference to support the Ukrainian trade unions and civil society, both in their resistance against occupation and for a socially just and ecologically compatible reconstruction of Ukraine.

This ended up becoming Saturday’s alternative “solidarity summit,” which also took place in Vienna (but about which I have not yet seen any news).





Another peace is possible

9 06 2023

When one country invades another, with clear intent to take over the other’s territory and end its existence as an independent nation, you don’t ask “both sides” to lay down their arms and negotiate. You ask the invader to leave. This is especially the case when it’s clear thаt the invading force has no intent to leave, and that if the victim country lays down its arms, it will get slaughtered.

At least that is the position taken, rightfully (in my view), by most Ukrainians.

The International Summit for Peace in Ukraine (program here), scheduled to take place in Vienna this weekend, includes elements that are essential to global peace-building, which is a responsibility not only of governments, but of civil society organizations. Co-organizer Werner Wintersteiner’s statement, for instance, which accompanies the proposal for a “Vienna Appeal for Peace in Ukraine,” includes many points that defenders of Ukraine’s freedom should be able to agree with. In this it should be welcomed.

But the event also includes elements that are detrimental to the building of peace, because those elements attempt to blame “both sides” — that is, either Ukraine or the U.S. and NATO, as much as they blame Russia — and to prevent Ukrainians from getting the support they need to protect themselves. Recent comments by Jeffrey Sachs, Noam Chomsky, Medea Benjamin, and others involved, for all their acknowledgments of Ukrainian suffering, repeat Russian talking points that at the very least obfuscate, and at worst try to justify, Russia’s responsibility. In this, the Vienna peace summit should be criticized. (Here’s one version of such a critique.)

The latest development is that activists working to support Ukraine have succeeded in convincing the Austrian Trade Union Federation, or ÖGB, to cancel the conference venue just two days before the conference was scheduled to take place. Summit organizers are angry about this — they accuse the ÖGB of censorship — and are seeking an alternative venue.

How does one make sense of this conflict over how to approach peace in Ukraine?

There are two criteria that are essential to answering this: the question of representation (whose perspectives are represented, and whose aren’t?), and the question of appeasement (whose interests are best served by what’s being proposed?).

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Radynski: on Russia’s protracted collapse

16 05 2023

Oleksiy Radynski’s new article in E-Flux Notes (“The Case Against the Russian Federation: One Year Later“) almost reads like a response to the thoughts I posted yesterday. (No doubt because of the parallels in our thinking.)

Radynski writes:

In fact, since its emergence as a sovereign state in 1991, the Russian Federation had been mired in brutal internal strife, a series of civil and ethnic conflicts that have taken various forms over time (from open civil war in the streets of Moscow in October 1993, to the brutal suppression of Ichkeria during the “Chechen wars,” to the abolition of self-governance in the Federation’s “republics” since the early 2000s). But to prevent this internal strife from consuming the colonized territories still subjugated by the Russian Federation, the Russian government has continuously exported this suppressed violence beyond its own borders: to the territories of its former colonies, first Georgia and then Ukraine.

The protracted collapse of the Russian Federation is actually the reality we’ve been living in for decades now, and the invasion of Ukraine is just one of the symptoms of this ongoing cataclysm. In a botched Oedipal logic, the Russian Federation invaded Ukraine because it assumed that this was the last chance to preempt its own demise. Instead, it’s been caught in the quagmire of a self-fulfilling prophecy. [paragraphing added]

Far from merely blaming Russia, however, Radynski astutely links the fate of the post-1991 Russian state with the “market fundamentalism” encouraged by western elites (some would say “imposed” — whether it was “encouraged” or “imposed” is worth a book-length study in itself). This, he writes, “swiftly led to monopolistic capitalism coupled with right-wing authoritarianism, then to outright militarized fascism.”

Historians would want to parse that “swiftly led” bit into the various twists and turns, “forks in the road” and “roads not taken,” that would help account for why things turned out as horrifically as they have. But Radynski’s overall argument — that the trajectory of Russian history leads to something like this, and that it requires a reckoning that neither Russians themselves nor the western experts who’ve studied it all these years have given it — is an important one.

The article ends hopefully:

“The demise of the Russian Federation will prefigure the demise of other extractivist empires, and the liberation of their subalterns.”





Russia, decolonization, & the capitalism/democracy muddle

15 05 2023

A slightly modified version of this article (with footnotes) can be read at E-Flux Notes.

The ideas of decolonizing Ukraine, and of decolonizing Russia, are both “in the air.” They are also two entirely different things.

Like many postcolonial scholars, Ukrainian intellectuals have a pretty good idea of what “decolonizing Ukraine” means: it means national self-determination on a political level, accompanied by some measure of cultural revitalization. The details of the latter are debated, but some measure of “Ukrainization” in education, language laws, and the like — echoing that which took place in the 1920s (and was subsequently and violently negated in the 1930s) — is part of the picture, if only because cultural change helps to consolidate political change. (For a sense of this, see these articles in Krytyka, the writing of Timothy Snyder, and the long list of sources on the Ukrainian Institute’s Decolonization page.)

That’s not to say that Ukrainian intellectuals are united in acknowledging Ukraine’s colonial status. Ukrainian historian Yaroslav Hrytsak argued in 2015 that “Within the Russian empire and the Soviet Union, Ukraine was more core than colony,” and that the postcolonial paradigm was “of little relevance” in explaining the events of 2014’s Maidan revolution and what led up to it. Still, the cultural dimension of decolonization has been prominent in the years since 2014, and it concurs with a view we’d get from any number of sub-state or neo-national peoples — think of the Québecois, the Catalans, the long-established (statified) Irish, et al. — that culture and language matter. By the same token, looking to India should suffice to remind us that culture, in a multi-ethnic state (no matter how successfully postcolonial), will always remain tricky and challenging; and given Ukraine’s historical as well as contemporary multi-ethnicity, may always remain so. (On Ukraine’s historical complexities, see, e.g., Brown, Abramson, and Durand.)

But what might “decolonizing Russia” mean? (Similarly, what could decolonizing the world’s other massive, historically imperial state — China — mean? Here’s a curious depiction of what this suggestion might entail.) And what forms could global solidarity with such a decolonial project take?

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Forensic Architecture: Mariupol bombing

12 05 2023

Forensic Architecture — which has done tremendous investigative “counter-forensics” work in Palestine/Gaza, Syria, Lebanon, Myanmar, Colombia, Brazil’s Yanomamo territory, and Louisiana’s “Death Alley,” among other zones of war and human rights violation — has been working with the Center for Spatial Technologies on the March 2022 bombing of Mariupol’s Drama Theatre.

This 20-minute video presents the first part of their investigation. Their investigation of the Russian bombing of Kyiv’s Babyn Yar is also excellent, and viewable from their website. (See co-founder Eyal Weizman’s writings, including his co-authored volume on Investigative Aesthetics, and the “Methodology” section of their extensively documented web site for further information on their approach.)

“Before it was destroyed by a Russian airstrike, the Mariupol Theater was a key refuge in the besieged city, a unique site of solidarity and resistance. With Forensis & Forensic Architecture, the Center for Spatial Technologies interviewed survivors to tell the story of a self-organized commune: a city within a building.”






Snyder’s warnings

30 03 2023

Since Timothy Snyder is such a key figure in today’s debates over the Russian invasion of Ukraine (and over the larger global context in which they figure), and since I had intended to write something about him and his critics but have not done that yet, I was happy to see Robert Baird’s long-form article about him, which appeared in today’s Guardian. In “Putin, Trump, Ukraine: how Timothy Snyder became the leading interpreter of our dark times,” Baird covers all these things and more.

On the debate between “realists” and those I previously called “culturalists“, Baird writes:

This emphasis on ideas has led Snyder to be criticised by some in the realist school of international relations. Emma Ashford, a senior fellow at the Stimson Center, a thinktank, counts herself an admirer of Snyder’s historical work, but she also says that his “understanding of world affairs is almost indelibly shaped by what he thinks are the big important ideas, whereas I would say that Russia’s invasion of Ukraine was motivated as much by trying to prop up its falling security in the region”. The dispute is not academic. If you believe, as Ashford does, that Russia is motivated by strategic fears, then every additional degree of western involvement risks exacerbating the original causes of the war and prolonging the conflict. By contrast, if you believe with Snyder that the war’s roots lie in Putin’s fascist worldview, then victory on the battlefield becomes imperative. “A lot of smart people have said it before me, but fascism was never discredited. It was only defeated,” he says. “The Russians have to be defeated, just like the Germans were defeated.”

The article provides an intellectual biography of Snyder including his work as a historian of Eastern Europe and of the Holocaust, as well as his writings as a “public intellectual” analyzing Trumpism, Putinism, and much more.

It can be read here.





CFP: Ukrainian wartime reimaginings for a habitable Earth

23 03 2023

CALL FOR PROPOSALS/SUBMISSIONS: Creative writing, theoretical/scholarly writing, experimental text/image works from Ukrainian writers/artists and humanities scholars

Terra Invicta: Ukrainian Wartime Reimaginings for a Habitable Earth

Creative visions from Ukrainian artists and humanists articulating what in the world is worth fighting for

In an Anthropocenic context of intensifying climate change, exploding migration crises, and anticipated future wars over land, resources, and borders, Ukraine’s recent experience is hardly peripheral. It is in fact central to geopolitical, economic, and sociocultural processes at large in the world, and becoming more pressing year by year. Just as the 1986 Chornobyl nuclear accident placed Ukraine on the map of the world’s socio-ecological “sacrifice zones,” so has Ukraine’s invasion by Russia—an authoritarian petro-state poised to decline as its fossil-fuel economy depreciates—made it central to the global crises expected to arise on a climate-destabilizing planet.

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The anti-Americanist Left

20 03 2023

Re-reading Stephen Velychenko’s 2014 piece on the “Strange Case of Foreign Pro-Kremlin Radical Leftists,” I’m struck by the continuing relevance of his characterization. The following makes for a completely appropriate description of the part of today’s Left that could be considered both Russophilic and Ukrainophobic (I’ve added some punctuation for readability):

Since 1991, pro-Kremlin leftists have been either been silent on or supportive of regimes in China, North Africa, Syria, North Korea, Zimbabwe, the Congo, fundamentalist Islamists, and Arab Baathists. Now Putin’s government, and pro-Russian neo-Nazi and fascist parties can be added to the list. Activists, workers, indigenous minorities and groups or persons with grievances against, opposed to or miserable due to the above listed governments or groups are ignored or condemned. Alongside the Russophilism, neo-Soviet sympathies, material interest, delusion and ignorance that can account for this double standard among pro-Kremlin leftists, is the anti-Americanism that has overshadowed anti-imperialism in their thinking. [. . .]

Anti-Americanism is a set of beliefs that classifies imperialism as a singular, specific[ally] American rather than global phenomenon, that discounts or ignores competition between imperialists and intra-capitalist rivalries. Anti-Americanism bears little relation to Lenin’s concept of rival imperialist ruling classes divided within and engaged in an unending struggle with one another that dominated classes groups and nations might exploit. Instead, anti-Americanists restrict “imperialism” to the objectives of a corporate-controlled US government that supposedly dominates a bloc without fundamental intra ruling-class differences. Such a perspective leads believers to see the world as a stage for a duel between a capitalist USA and NATO on one side, and capitalist Russia on the other — with possible allies like India, Brazil, and China. On this manichaen stage, Ukraine must remain Russian so the US does not get stronger. Middle or working class Ukrainians who see benefit in the EU, the massive support for the Maidan, a long tradition of Ukrainian anti-colonialism, and the possibility of future support from Ukrainian leftists in the fight against neoliberal capitalism within the EU, have no place on this stage. Nor does the possibility that Ukrainians might prefer the EU to the Russian variant of neoliberal capitalism because experience has shown them the latter is more destructive and rapacious than the former. [. . .]

Such anti-Americanism has little in common with Marx or Trotsky. It has much in common with people who have nothing to do with socialism or marxism like Carl Schmitt, Aleksandr Glaziev, Vladimir Putin and Aleksander Dugin.

The only point which I’m not sure of is whether this part of the Left even considers Russia to be capitalist, at least by their definition of capitalism as necessarily imperialist (and imperialism as necessarily American).








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