Open Letter to Chomsky

20 05 2022

Since my response to Noam Chomsky elicited quite a flurry of feedback, both pro and con (and occasionally in between), I suspect readers will also be interested in the Open Letter to Noam Chomsky published yesterday by four Ukrainian academic economists.

The authors challenge Chomsky on several premises underlying his arguments concerning Ukraine and Russia. These include his denial of Ukraine’s sovereign territorial integrity (violated by Russia in contravention of several international agreements to which Russia was a signatory), his treatment of Ukraine as a pawn on a geo-political chessboard, the misplaced causality of his argumentation about NATO, and his utter incomprehension of the genocidal and frankly fascist motivations underlying Russia’s invasion. All of these premises are rooted in a selective anti-imperialism that, as I have argued , ignores the multiple forms imperialism can take in order to fight a single imperialism, equated with the U.S.-led West. The risk with such selectivity is that it chooses “strange bedfellows” (since it actually aligns with some fascistic anti-westerners like Dugin and now Putin).

As I argued in my E-Flux piece, the only kind of anti-imperialism that makes ethical and political sense today is a decolonial anti-imperialism, and “Decoloniality is by definition not just an anti-imperialism, but an anti-all-imperialisms. That makes every place in the world an ‘obligatory passage point’ for decolonialism.” Ukraine today is a site for decolonial, anti-imperialist struggle against a force whose cutting edge is the neo-imperial Putin regime, but whose fellow travelers are found around the world (especially, but not exclusively, on the political right).

Read the complete Open Letter here.

Khromeychuk: Decolonizing western knowledge of Ukraine

27 04 2022

Olesya Khromeychuk‘s recent University of Cambridge BASEES keynote lecture “Where is Ukraine on the mental map of the academic community?” provides a searing and necessary analysis of the colonial/imperial lenses clouding western knowledge of Ukraine.

A snippet: when asked by a journalist, one time too many, “What exactly is the difference between Ukraine and Russia?” Khromeychuk says,

“Weary of giving a proper answer, starting with Volodymyr the Great and ending with Volodymyr Zelensky, for the umpteenth time, I asked the journalist in return: ‘What exactly is the difference between Ireland and England?’ Instead of an answer, I heard a nervous giggle. We have mostly figured out the inappropriateness of asking such questions related to western empires. But we are not yet as skilled of seeing the same inappropriateness when it comes to other empires.”

The full talk, which is highly recommended, details the results of this imperial blindness among western commentators and scholars. It can be viewed here:

Decolonialism and the invasion of Ukraine

22 03 2022

Placing the Russian invasion of Ukraine into the context of postcolonial and decolonial theory can be a tricky business. This post takes a few recent articles as its starting point to explore some of its ambiguities.

Decolonization, take 1: Ukraine and Russia

Writing in e-Flux journal (and reprinted in left-wing German magazine Taz), Oleksiy Radynski, filmmaker and cofounder of Kyïv’s Visual Culture Research Center, astutely untangles the deeply colonialist underpinnings of Putin’s war on Ukraine and Ukrainians. In “The Case Against the Russian Federation,” Radynski briefly pursues two fascinating lines of argument. (Each of them has been developed in greater depth by others, but not to my knowledge combined in such a concise and currently relevant way, thus my focus on it here.)

The first argues that Putin’s, and many Russians’, anti-Ukrainianism — the “deep ethnic and political hatred towards Ukrainians” evident in his recent speeches — is a disavowal of that which threatens them internally. Ukraine today represents “a radically different Russia,” with the disavowal working in both directions.

Read the rest of this entry »

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