Plokhy: Background reading

21 02 2022

The Five Books blog has published an insightful interview with eminent Harvard historian Serhii Plokhy, in which Plokhy discusses not only his choice of five excellent books for understanding the current Russo-Ukrainian crisis, but also his thoughts on the country and its people. You can read it here: https://fivebooks.com/best-books/russia-ukraine-serhii-plokhy/





Pomerantsev: beyond crying foul

21 02 2022

There are some deeply insightful nuggets in this interview with Peter Pomerantsev, who is among the best analysts of contemporary information warfare. Pomerantsev describes twenty-first century conflict as radically different from the form the U.S. and western countries are used to. Conflict now is multifaceted, mixing informational with political and economic strategies to create a murky terrain where the lines between war and peace are blurred.

“The Russian and the Chinese governments,” he says, “do it all the time. They’re doing army stuff, they’re doing their troll farms, they’re doing their TV channels, and they’re thinking about different audiences. So already,” with western governments calling him out for his planned invasion, “Putin is pivoting: ‘The West have cried foul. They said it’s war. We never said it was war.’”

“Putin likes to be in the murk. He likes to be in this ambiguous space where you can’t really tell what’s going on. And that makes it very hard for NATO and allies to get their act together.” That they are succeeding more than Putin might have predicted is a good thing, but insufficient. They may hope for an “off ramp” for Putin, but “It’s not about an off ramp. It’s an Escher staircase. It’s going to go round and round and escalating and de-escalating and on and on and on and on.”

Perhaps most importantly, Pomerantsev raises the real questions we ought to be answering collectively: “what is public diplomacy for the 21st century? What is our long term dialogue that we’re trying to have with the Russian people about Russia’s role in the world? What is our communication to specific audiences in Ukraine to explain what we’re doing? All that needs to be happening. It really means having a kind of communication statecraft policy and institutional capacity for the 21st century.”

Read “Ukraine, Russia, and the 21st Century Permanent Information War.





Glass half empty

20 02 2022

David Oks’s “Waiting for the Russians in Ukraine” is, while skewed in its bigger picture, true enough in most of its details. It also happens to be a microcosm of the world at large.

The dominance of personalistic parties, the thriving culture of corruption and retribution, the regional cleavage within Ukraine, and an elite formation process of economic privatization widely viewed as illegitimate have all conspired to cripple each attempt to establish a stable elite hegemony. Regardless of whether the attempts were of a patronal-regionalist character (Yanukovych or Medvedchuk) or liberal-nationalist character (Viktor Yushchenko or Arseniy Yatseniuk), they have resulted in a succession of ineffectual governments, which quickly lose their popularity as they are unable to deliver on much beyond symbolism. No single faction of the oligarch clans has been able to triumph over the others; neither have any of the liberal-democratic reformers managed to subdue the oligarchs as a class.

The repertoire of contention available to opponents of this system is narrow, and it centers on ideologically vague urban uprisings of a national-democratic character, always centered in the Maidan Square. These are the occasional flowerings of “democratic renewal” or “national salvation,” like the Orange Revolution in 2004 or the Revolution of Dignity in 2014, that briefly capture the liberal imagination. But this results only in some elite circulation. Ukraine’s political economy is largely unchanged, and business as usual eventually returns. 

Ukraine is, in all these details, a basketcase. (And all the more so to an economic reductionist.)

But none of these features are unique to Ukraine, and many are more broadly, even globally, systemic. Business as usual is the problem of the world (which is why climate change, for instance, isn’t being solved). The oligarchic class works hard everywhere to retain its privileges, with occasional openings to new elites and new privatizations. (The radical privatization of industry marking the end of the Soviet Union was nothing compared to the privatization of datafied cognition marking the opening of the surveillance capitalism frontier.) Personalistic parties, or party-states, with varying degrees of authoritarian vertykal, rule kleptocratically in their own patronal-regionalist spheres (not always several in a single country, as in Ukraine, but sometimes quite singularly, as in Russia, China, and elsewhere).

The liberal imagination is captured by occasional bursts of democratic energy, and more often than not these defuse soon enough into business as usual. Democracy works mainly to shift the deck chairs around (to circulate elites, as Oks puts it) and to air out some views (and some flatulence), not really to redesign the architecture.

And life goes on: young people go on dates, people joke, drink, discuss Eurovision, muddle through. As Oks asks rhetorically, “what could they do?”

Not every city provides the space and background for life to go on as well as it does in Kyïv.

The piece is nevertheless worth reading, if only to remind ourselves what Ukraine is up against when Russian armies are not on the doorstep.





The danger…

19 02 2022

At the beginning of this past week, I still believed that Putin’s military maneuvering around Ukraine was a form of grandstanding and sowing panic, with the goals of gaining a few more international concessions, asserting a stronger presence on the global stage (in part to reassert his “strength” to a wavering domestic audience), and perhaps biting off a bit more of Donbass. Full-scale war, involving an invasion of Kyïv, seemed to me an incomprehensibly crazy idea, too crazy even (I hoped) for Putin.

(As regards the Biden administration’s announcements of imminent war, they really do appear to be a well considered strategy of “calling Russia out” so as to avert an invasion, rather than egging them into war. That’s a long conversation, for another time.)

My perception has changed over the course of the week. Hearing Putin’s accusation of “genocide” by Ukraine stuck in my craw when I heard them uttered in his meeting with Olaf Scholz. The accusation is ridiculous, and could only be taken as an attempt to create a new narrative pretext for invasion. (Get ready for the social media blitz, especially if you hang out on Telegram, VKontakte, Parler, et al.) But it is not new, and it was at least reassuring to see that western governments cared enough to take note of it. One day we will be analyzing how well Biden/Blinken’s “‘we see what you’re doing’ (even if you know we won’t do much about it)” strategy worked…

By yesterday, though, after listening to Putin’s and Lukashenko’s speeches in their joint press conference, hearing about today’s joint Russian and Belarusan nuclear “exercises” (which include ICBMs and cruise missiles), seeing the beginnings of the DNR/LNR’s announced evacuations of their own “citizens” to Russia, and tuning in to some increasingly hysterical Russian media conversations, I became pretty confident that full-scale war is imminent. Putin has simply judged the likely costs — in lives, and in sanctions — to be inconsequential compared to the perceived gains of becoming a global strongman. The West does not have the belly to be drawn into a global war, and enough people and states around the world (China, among others) are prepared to let him have what he wants. And he relishes that information war that will accompany it all (with the Tucker Carlsons of the world lapping at his feet).

I have many friends who advocate peace and diplomacy. (I do, too.) Today’s Trilateral Contact Group meeting on Ukraine did not happen because the Russian side did not show up. That raises the question: what happens to diplomacy when one side refuses it? Of course, peace requires trying harder. But at some point that can end, too.

If an invasion of Ukraine goes forward, and if, as I suspect, it goes on for a while, the only hope I see is that it will overextend the Putinist state to the point, ultimately, of collapse. (He is, after all, deeply misjudging Ukrainians’ readiness to resist a Russian takeover.)

As Russian sociologist and lawyer Sergei Davidis said in a recent interview with Open Democracy, the hope is that “All this darkness will somehow lead to a collapse…” That, to my mind, would be a moment of great danger, but also a moment of genuine possibility — one in which it will be exceedingly important for global civil society to act to help Russia come together again as a post-Putinist society. (Needless to say, and as happened once before in the early 1990s, there will be others moving in with other agendas…)

At the moment, the Russian anti-war movement is small and inconsequential because of the many factors that limit its expression. That movement will also need our help as this madness unfolds.

Read the rest of this entry »




Valentine’s Day

14 02 2022

It took Valentine’s Day for me to get it:

Putin is to Ukraine as Kanye is to Kim Kardashian, with Pete Davidson being the European/western boyfriend.

Kim Kardashian, Pete Davidson head to dinner amid Kanye West’s IG rants
Putin’s use of crude language reveals a lot about his worldview
Kanye West wants to meet Vladimir Putin

Do all crazy wars build up around V(alentine’s) Day?





Statement on Russia-Ukraine crisis

7 02 2022

I have been conducting research in Ukraine, intermittently, since 1989. This period encompasses at least two ‘revolutions’ (three, by some counts), one short-lived military coup (in 1991), one declaration of independence (later that year), a boundary war that has now gone on for the last eight years, and confusing and varied accounts of relationships between U.S. political figures and Ukrainian and/or Russian ‘oligarchs’ and political advisors (such as Paul Manafort). I recognize that news about Ukraine can wear thin on people. But I am also aware that my academic colleagues, friends, and family in Ukraine are deeply concerned about the likelihood of a military incursion, and potentially an invasion, of Ukraine by Russia. The following statement is intended to help us think about what western scholars and citizens can do to help.

Peace with Sovereignty

Russia and Ukraine, we are told, are poised on the precipice of war. Russian armed forces have gathered on Ukraine’s eastern, northern, and southern borders, purportedly to prevent Ukraine from joining Nato and/or the European Union, or otherwise moving away from the Russian “sphere of influence.”

It is important to understand that Ukrainian opinions about their country’s foreign policies — i.e., whether to embrace their western (EU, Nato) or Russian neighbors — have varied greatly over the years, but that those opinions have more recently shifted toward the West and away from Russia. Recent surveys confirm that significant majorities of Ukrainians support joining the EU and/or Nato, the latter primarily to help with defending against the kind of foreign incursion that is now being threatened. And a survey conducted in December by Ukraine’s most respected sociological institute, the KIIS Institute of Sociological Research, showed that 33.3% of Ukrainians are prepared to take up arms against a Russian invasion, another 22% are prepared to resist through demonstrations, marches, boycotts, and other nonviolent means, and another 15% are prepared to move to a safer region of the country.

An invasion and takeover, military coup, or greatly expanded war would therefore not be taken lightly by Ukrainians. On the contrary, it would result in severe human costs. It would also place many other Eastern European countries – which have themselves joined Nato precisely to protect themselves against potential Russian military aggression – on high alert. In global terms, it is also likely to result in destabilization of other zones of relative stability (such as Taiwan, which would feel threatened by China as a result of China’s and Russia’s recent statement of solidarity with each other’s territorial ambitions).

To prevent the world from sliding into global war, at a time when our hands are full with the Covid pandemic, climate change, and other global challenges, requires concerted action by citizens and by governments to apply pressure on all the relevant players. 

You’re probably wondering: but what can we do? Here are a few things:

1) Support peace: Make it known, including to your political representatives, that the power of diplomacy and sanction should be maximized to prevent war, which itself could threaten the stability of the world at a time when the challenges we face (social, environmental, et al) are already momentous enough. 

2) Support Ukrainian sovereignty: Make it known (to the same representatives) that you care about Ukraine and wish to support its national sovereignty. Why care about Ukraine? It is the first country to have unilaterally disarmed of a huge nuclear arsenal, third largest in the world (at the time) , in exchange for security guarantees that its borders and sovereignty would not be violated. One of the signatories of that agreement, known as the Budapest Memorandum, has now violated its boundaries and is threatening more dramatic violation. The precedent this sets up for global security is frightening and should be avoided at all costs.

3) Support the Russian anti-war movement: As with the late Soviet movement for “people to people contacts” between citizens across the Cold War divide, professionals and academics could reach out to their Russian colleagues to let them know that a military invasion of Ukraine would be disastrous, both for Russia and the world. There is a growing anti-war movement in Russia, and while many academics rightfully fear their government’s ability to curtail their professional opportunities, international solidarity with academic colleagues can ultimately strengthen their resolve to work with us for peaceful, negotiated solutions to conflicts. 

Some would say that these three goals contradict each other: that supporting peace might mean “sacrificing” Ukraine, or that defending Ukraine’s sovereignty might mean supporting one side of a growing global arms race (e.g., the Western side versus the Russian side). They do not. Sacrificing Ukraine means placating Russian militarism and placing other countries at risk, leading to an enhanced arms race in Europe. Supporting Russian militarism gives fuel to other forms of expansionism across the world. Long-term peace is only possible with sovereignty, dignity, self-determination, and the rule of law, applied everywhere equally.

There are no “angels” and “devils” here; the U.S., Russia, China, and other powers have all played the bully in international affairs. The way to build a world of peace and prosperity is by supporting institutions that would keep such bullying in check wherever it may arise. Today it is arising on the borders of Ukraine. Ukrainians themselves know this; it is time that their views be recognized and supported.

For further information on the background to the current situation, see the Harvard Ukrainian Research Institute’s web site on the crisis. And please read and, if you agree, share this “Open Letter to the Russian Leadership” from the Russian Congress of Intellectuals.





We are all tuteishi (or, on not being posthuman)

17 06 2020

Published simultaneously at Immanence

A social media conversation prompted me to dig up something I had written in my notebook years ago after reading Serhii Plokhy’s masterful book on “premodern identities” in Russia, Ukraine, and Belarus. Which in turn prompted me to realize that coronavirus provides an answer to the question I had just finished writing an article about — what it means to be “posthuman” (and why I find that term inadequate).

The question is “who are we?” The answers that have been provided over the centuries fall into three general categories:

  • “We are X” (name your ethnic/national/cultural identity),
  • “We are human” (the modern/modernist answer), or
  • “We are something else (but not X and not exactly just human)” (e.g., animals, Devo, spirits in a material world, cyborgs, posthuman, becoming this or that, blah blah blah).

Here’s my contribution to answering that question.

Read the rest of this entry »




Yermolenko: Ukraine as ‘Tabula Rasa’

5 06 2020

New Eastern Europe has published a very interesting interview with philosopher Volodymyr Yermolenko.

A few snippets:

Some countries are ruled by military juntas, Russia is ruled by the KGB and Ukraine, I believe, is in fact ruled by a corrupt conglomerate made up of the judiciary, prosecution and the police. The army in Ukraine has been very weak for a long time and we did not really have intelligence services, so the police and judiciary took advantage of this power void and took over the country. These institutions are successfully reproducing through family ties and thanks to universities such as Odesa Law Academy run by Serhiy Kivalov (former chief of the State Election Commission under President Kuchma and head of the High Council of Justice under President Yanukovych). Unfortunately, reforms aimed at increasing the independence of judiciary encouraged by European institutions have only lead to strengthening of this judiciary and prosecution mafia. These changes were designed in accordance with models supported by the Council of Europe and based on Montesquieu’s idea that a judiciary can only be just if it is independent. However, in Ukraine the independence of the judiciary has simply meant that this corrupt system continues without challenge. As a result we are now in a deep crisis and it is hard to say what we can do about it.

[. . .]

Read the rest of this entry »




Ukrainian politics as Reality-FB

22 04 2019

A few days I ago I posted about how Ukraine’s election of comedian Ze as its president will put them at the forefront of the trend for “politics as reality-TV,” and how that may not be entirely a bad thing. (For one thing, it’s democracy at work; for another, Ze’s hologrammatic persona will become real and Ukrainians will then be able to respond to reality instead of to an empty signifier of ‘change’; for a third, it would make, and has now made, Ukraine the second country in the world with both a Jewish president and a Jewish prime minister, which incidentally would disprove all those Russian propaganda memes about Ukraine’s “fascism” and “anti-Semitism” for anyone who still needs to have them disproven.)

I missed one crucial element then: the extent to which Ukrainian politics had already been Facebookized, i.e., to which social media have spun Ukrainians into polar extremes, both of which seem to have fallen off one or another edge of consensus reality. Ukrainians have long been polarized, which has accounted for their revolutions and political oscillations, but the pro-western cultural nationalists and the left-liberal progressives (among the intellectuals I connect with) have usually had significant overlap between them. Now they seem to have departed into separate realities. (And that’s not to speak of larger cultural divides.)

(I could offer a couple of dozen posts and comments from friends to display these divergences in pretty stark terms. Reading them is difficult, because I know and respect some of these people. They are at least my “friends.”)

That social media would be so powerful among the population at large no longer surprises me (see Brazil, Sri Lanka, Myanmar, Brexit, Trump). That it’s so powerful among intellectuals still does. This development deserves a new term: not politics not as reality-TV but politics as “reality-FB.”

More for us media scholars to keep up with, I guess. Happy Earth Day, Україна.





Four theses on Ukrainian politics

16 04 2019

1. Ukraine is on the verge of overtaking all rivals in the race to equate politics with reality-TV. (The leading presidential contender is a comedian and entertainer who played president on a TV show.) Whether they cross over that verge will be decided in a runoff election on April 21.

2. Ukrainians are more savvy than most about their politicians. The majority of Ukrainians are well aware that oligarchic interests control most political parties and media outlets. They know who these oligarchs are, and they have at least a vague idea of how they became oligarchs. (Being young and forward-looking party insiders, they cleverly positioned themselves to carve out the spoils of industry and commerce among themselves in the transition from Soviet Ukraine to independent Ukraine.) This compares favorably to a country like the United States, where partisans on one side or the other have a vague idea that George Soros or the Koch Brothers might be responsible for something or other, but have only the vaguest fantasy of how the ultra-rich got that way or of how they continue to dominate politics. This means that Ukrainians are more sophisticated consumers of their own political systems than most, and that, in principle, they could eliminate oligarchy more easily than could the citizens of most countries.

As Vlad Davidzon writes in The Tablet,

The Ukrainian people have been conditioned into political cynicism—or let’s call it sophistication—by a Byzantine political system of ever-shifting alliances ruled by parties led by oligarchs and charismatic characters. Characters who are made for television. They have similarly been trained by the many hours they spend watching oligarch owned television shows to know exactly which politician belongs to which oligarch. Even the most ordinary television viewers seems to intuitively grasp the literary stratagem that the smirking Kolomoyski is exploring with his television show about a show about a political novice entering politics through a television show funded by a caricature of an evil Jewish-Ukrainian oligarch [editor’s note: Kolomoisky, and Zelenskyi, are Jewish-Ukrainians.]

The entire phenomenon is like a television show about a television show about a television show which suddenly transforms into freakish reality. Except for the fact that the auto-fictional demarcation line between fact and fiction is glaringly obvious to everyone.

3. For a political system dominated by oligarchic interests, Ukraine’s is surprisingly pluralistic. Leading politicians know how to play the oligarchs against each other. Ukraine has in fact made more progress, in the last five years, at reforming its oligarchic and dysfunctional tendencies than have most countries. If its president is its oligarch-in-chief, the fact that his own wealth has diminished over his reign (by nearly half) is a positive sign. (He is down to 11th position among wealthiest Ukrainians.) If he is replaced by the comedian-in-chief (backed by oligarch number 2, who lives in exile in Israel), there appears little chance that that individual would bring all the rival oligarchic interests together into a loving community. Since rival oligarchs own rival media chains, a certain measure of pluralism is built into the system.

4. As with all oligarchic or plutocratic “democracies,” this pluralism is restricted to issues that don’t threaten the overriding interests of the oligarchic class. The question, for Ukrainian reformers and radicals, is not how to challenge authority per se (as it is, say, in Russia) so much as it is how to find the cracks between authorities so as to create spaces where democratic reforms and rule of law can take root and grow. This makes Ukraine more akin to the US, Canada, western European countries, or India than to Russia, China, or the more centralized authoritarian states.

I guess all of that is why I’m not fretting too much over the upcoming presidential runoff election. I have good friends who are fretting, for cultural or geopolitical reasons (due to the presence of seemingly pro-Russian voices in the circles around him, or to a distrust of that oligarch number 2, or for a certain lightness in his treatment of topics they take seriously — he is, after all, a comedian). But I don’t see this election through those lenses, and haven’t seen in Zelenskyi the kind of reflexive authoritarianism that worries me in some other candidates. A certain balancing out has to occur in a pluralistic nation, and as long as there are checks and balances to prevent consolidation of authority, there are more important things to fight for than the presidency. There may even be gains to be made with a shifting of the prospects for reform.








Skip to toolbar