Eminent historian Timothy Snyder, author of Bloodlands: Europe Between Hitler and Stalin, writing again on Ukraine and the propaganda war over its future:
“But a maidan now means in Ukrainian what the Greek word agora means in English: not just a marketplace where people happen to meet, but a place where they deliberately meet, precisely in order to deliberate, to speak, and to create a political society. During the protests the word maidan has come to mean the act of public politics itself . . .
“The protesters represent every group of Ukrainian citizens: Russian speakers and Ukrainian speakers (although most Ukrainians are bilingual), people from the cities and the countryside, people from all regions of the country, members of all political parties, the young and the old, Christians, Muslims, and Jews. Every major Christian denomination is represented by believers and most of them by clergy. The Crimean Tatars march in impressive numbers, and Jewish leaders have made a point of supporting the movement. The diversity of the Maidan is impressive: the group that monitors hospitals so that the regime cannot kidnap the wounded is run by young feminists. An important hotline that protesters call when they need help is staffed byLGBT activists. . . .
“The course of the protest has very much been influenced by the presence of a rival project, based in Moscow, called the Eurasian Union. . . . Rather than rejecting totalitarian ideologies, Eurasianism calls upon politicians of the twenty-first century to draw what is useful from both fascism and Stalinism. . . .
“Why exactly do people with such views think they can call other people fascists? And why does anyone on the Western left take them seriously?
“[W]hat this campaign does is attempt to reduce the social tensions in a complex country to a battle of symbols about the past. Ukraine is not a theater for the historical propaganda of others or a puzzle from which pieces can be removed. It is a major European country whose citizens have important cultural and economic ties with both the European Union and Russia. To set its own course, Ukraine needs normal public debate, the restoration of parliamentary democracy, and workable relations with all of its neighbors. . . .
“In fact, Ukrainians are in a struggle against both the concentration of wealth and the concentration of armed force in the hands of Viktor Yanukovych and his close allies. The protesters might be seen as setting an example of courage for Americans of both the left and the right. Ukrainians make real sacrifices for the hope of joining the European Union. Might there be something to be learned from that among Euroskeptics in London or elsewhere? This is a dialogue that is not taking place.”
Does anyone know the number of the hotline held by lgbt activists or anyway to contact the lgbt activists? Thank you
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