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Peter S. Henne

Religion and political violence

Posted: August 26th, 2016 by phenne

20160923_090900One major element of my work on religion and international relations focuses on religion and political violence. I argue that religious contention is distinct in its global focus and divine sanction, which can lead to more intense violence by combatants and greater concern by states. My recent work on this topic has connected it with another area of my research, the effects of ties between religion and state on politics.

I have looked into the nature and effects of religious violence in a few works. In The Ancient Fire: Religion and Suicide Terrorism, in Terrorism and Political Violence, I used advanced statistical analysis to analyze how terrorist groups’ religious ideologies influence their behavior, finding that the framing of their actions through religion can lead to significant increases in the deaths from suicide attacks. Additionally, in Is all Jihad Local: Transnational Contention and Political Violence in Somalia, a chapter in Globalizing Somalia: Multilateral, International and Transnational Repercussions of Conflict, edited by Emma Leonard and Gilbert Ramsay. I applied Sidney Tarrow’s theories of transnational contention to political violence in Somalia to analyze the extent to which actions by groups like al-Shabaab have become transnational in nature.

More recent work in this area combines it with my research into religion-state connections. One exciting example of my work in this area is a forthcoming article in the Journal of Conflict Resolution, co-authored manuscript with Jason Klocek (of UC-Berkeley).  This article, “Taming the Gods: How Religious Conflict Shapes Religious Repression” uses quantitative analysis to highlight how religious conflict in a society leads the state to crack down on religious groups, as these groups appear more threatening in the light of the conflict. It is currently available in Online First form. Additionally, Klocek discussed it with the Research on Religion podcast, and we both talked with Sage about it.

Another recent example of this work is a working paper, which I  presented at the International Studies Association annual meeting. I focused on religious favoritism by governments, which is often under-studied. I argued that this does not lead to radicalization–as repression tends to–but instead causes political struggles to focus on religious issues. In the case of terrorism, this means that states that favor certain religions over others experience more attacks on religious targets. This working paper is currently under review with a scholarly journal, and I will provide updates as needed.

 

 

 

 

 

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