Senior Spotlight 2020: Abe Goren

a series about our graduating seniors

“The religion department was a supportive, tight knit community that allowed me to really dig into the ‘why’ and ‘how’ of the system.”

–Abe Goren
Socially Distant Abe Goren ’20

Why did you major in Religion?

In high school I was fascinated by religion both as a cultural system and as a place to find my identity. I’m very intrigued by the aesthetics of religion and religious performance, whether it be music, costumes, art, rituals or literature. I think people of my generation don’t think of religion day to day, but it’s such a powerful and immersive force. I initially was an anthropology major but switched to religion because religion had more direct intersection with my interests.

The religion department was a supportive, tight knit community that allowed me to really dig into the “why” and “how” of the system. One thing that drew me to the religion department was becoming friends with Shakir Stephen, a religion graduate (and current grad student at NYU) who really convinced me that the religion department was the way to go.

Where do you imagine yourself in 10 years?

It’s hard to say. I think I imagine gaining ground with making music. Music has been a very big hobby for me as of late, and a way for me to keep sane. I imagine that in addition to cultivating a music career, I will likely want to pursue graduate work in religion, pop culture and musical fan communities.

Imagine a first-year student has asked your advice about REL courses. What’s the one she shouldn’t dream about missing? Why?

I highly recommend anything with Prof. Vicki Brennan. Her classes are hands on, informative and fascinating. To have experience with working with museum curation was excellent.

If you could write any book, what would it be?

I really want to write an occult book/manual mocking the style of superfascist esotericist Julius Evola from a queer, trans perspective. This is not to endorse Evola, I hate the man! Rather, I think I can try to rearrange his philosophies and ideologies to be about gender transcendence, trans jñanayoga and nonbinary asceticism. I want to call it Gender Amongst the Ruins or Revolt Against the Transphobic World, and it would be a more materialist analysis of perennial traditionalism if that’s even possible. It probably wouldn’t be, but I want to use National Mysticism tropes to define trans people. I want to move away the “queer witchy vibes” that a lot of trans pagans use and onto more straightforward Theosophical ideology, that remembers the roots of modern occultism. I would throw out “root races” as a concept, of course.

Any fond memories of 481 Main Street you want to share?

I remember when I was in my first semester, I went from office to office, saying hi to different professors. It was a great way to randomly meet and socialize with people who knew their stuff about religion. 

COVID-19 Bonus Question! You’re finishing up in the midst of the COVID-19 pandemic. Tell us something about that experience!

I’ve been spending a lot of time taking walks, wondering about my gender identity and making music. In addition, I’ve been binging Parks and Rec with my mom. It’s a great way to unwind every night and a great way to bond. Parks and Rec has a lot of religious aspects to it, at least with the fundamentalist watchdog Marsha Langman, and the opportunistic Wamapoke Cheiftan, who uses white people’s superstitions about Native Americans against them.