{"id":732,"date":"2017-12-08T21:05:39","date_gmt":"2017-12-09T02:05:39","guid":{"rendered":"http:\/\/blog.uvm.edu\/vlbrenna-rel095fall2017\/?p=732"},"modified":"2017-12-08T21:05:39","modified_gmt":"2017-12-09T02:05:39","slug":"lecture-review-jack-bechtold","status":"publish","type":"post","link":"https:\/\/blog.uvm.edu\/vlbrenna-rel095fall2017\/2017\/12\/08\/lecture-review-jack-bechtold\/","title":{"rendered":"Lecture Review Jack Bechtold"},"content":{"rendered":"<p>I went to the lecture Thrones of the Gods and Altars of the Soul that was presented by a man named Daniel Rodr\u00edguez. This lecture took place at 6:00 pm on Wednesday, November 15th. Mr. Rodr\u00edguez came to speak to us about his work as an altar builder. He works specifically on Santeria altars. The spectacular Santeria birthday altar in the Spirited Things exhibit was built by Mr. Rodr\u00edguez and the Flemming museum staff. Mr. Rodr\u00edguez spoke to us about his work and how he is an Ob\u00e1 Oriat\u00e9. An Ob\u00e1 Oriat\u00e9 is a person who helps worshipers find their guardian Orisha. The reason he was invited to speak was to give us a more in-depth look into the background of the Santeria religion due to the fact that he is an Ob\u00e1 Oriat\u00e9.<br \/>\nMr. Rodr\u00edguez started the lecture off with a brief definition of Santeria for those in the audience who had never been exposed to this before. He explained that Santeria is a product of religious syncretism between Christianity and the religions of the African diaspora. After he felt that had given the audience enough background information. Mr. Rodr\u00edguez started going into detail about certain religious practices of Santeria like healing rituals, the practice of animal sacrifice, and importance of colors and clothing. After describing the religious practices of Santeria worshipers Mr. Rodr\u00edguez started to talk about the significance of altars in relation to Santeria. He explained that your altar is supposed to grow with the worshiper, and that they are not supposed to remain constant. For example, the Altar of a young child who just built their altar should be nowhere near as extravagant as the altar of an elderly worshiper who has been adding to their altar their entire life. Directly after this Mr. Rodr\u00edguez invited us into the exhibit to answer any questions.<br \/>\nThis lecture was incredibly specific. The Santeria religion is a great example of syncretism because it truly is a mix of Christianity and the religions Christianity and Yoruba. Mr. Rodr\u00edguez touched on this, but within the work that we have done in altars of the black Atlantic we learned how the slaves were brought over to the Americas with their own religions and beliefs. once here they were forced to practice Christianity. the possession of any \u201cfalse deities\u201d could get you killed, so the slaves used the Christian saints that matched up with the characteristics of their gods. This is why Santeria is called Santeria. Santeria means \u201cworship of saints\u201d.<br \/>\nThis lecture was more than worth my time. Mr. Rodr\u00edguez was a great speaker, and his work as an Ob\u00e1 Oriat\u00e9 was something I hadn\u2019t been exposed to before. His work with helping people find their guardian Orisha was incredibly interesting. I wish we could have had him speak with the class. I think that a Q&amp;A session with him about his work would have been awesome. Mr. Rodr\u00edguez was obviously very passionate about his work, which made the lecture what it was. If he didn\u2019t have the passion that he had the lecture would have been interesting, but not nearly what it was.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>I went to the lecture Thrones of the Gods and Altars of the Soul that was presented by a man named Daniel Rodr\u00edguez. This lecture took place at 6:00 pm on Wednesday, November 15th. Mr. Rodr\u00edguez came to speak to us about his work as an altar builder. He works specifically on Santeria altars. The [&hellip;]<\/p>\n","protected":false},"author":4549,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-732","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/blog.uvm.edu\/vlbrenna-rel095fall2017\/wp-json\/wp\/v2\/posts\/732","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.uvm.edu\/vlbrenna-rel095fall2017\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.uvm.edu\/vlbrenna-rel095fall2017\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/vlbrenna-rel095fall2017\/wp-json\/wp\/v2\/users\/4549"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/vlbrenna-rel095fall2017\/wp-json\/wp\/v2\/comments?post=732"}],"version-history":[{"count":1,"href":"https:\/\/blog.uvm.edu\/vlbrenna-rel095fall2017\/wp-json\/wp\/v2\/posts\/732\/revisions"}],"predecessor-version":[{"id":733,"href":"https:\/\/blog.uvm.edu\/vlbrenna-rel095fall2017\/wp-json\/wp\/v2\/posts\/732\/revisions\/733"}],"wp:attachment":[{"href":"https:\/\/blog.uvm.edu\/vlbrenna-rel095fall2017\/wp-json\/wp\/v2\/media?parent=732"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.uvm.edu\/vlbrenna-rel095fall2017\/wp-json\/wp\/v2\/categories?post=732"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.uvm.edu\/vlbrenna-rel095fall2017\/wp-json\/wp\/v2\/tags?post=732"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}