{"id":25,"date":"2012-01-28T13:20:09","date_gmt":"2012-01-28T17:20:09","guid":{"rendered":"http:\/\/blog.uvm.edu\/pstanden\/?p=25"},"modified":"2012-01-28T13:20:09","modified_gmt":"2012-01-28T17:20:09","slug":"the-examined-life","status":"publish","type":"post","link":"https:\/\/blog.uvm.edu\/pstanden\/2012\/01\/28\/the-examined-life\/","title":{"rendered":"The Examined Life"},"content":{"rendered":"
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1. The Road Not Taken<\/strong><\/p>\n<\/td>\n<\/tr>\n

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Two roads diverged in a yellow wood,<\/td>\n<\/td>\n<\/tr>\n
And sorry I could not travel both<\/td>\n<\/td>\n<\/tr>\n
And be one traveler, long I stood<\/td>\n<\/td>\n<\/tr>\n
And looked down one as far as I could<\/td>\n<\/td>\n<\/tr>\n
To where it bent in the undergrowth;<\/td>\n\n

5<\/em><\/p>\n<\/td>\n<\/tr>\n

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Then took the other, as just as fair,<\/td>\n<\/td>\n<\/tr>\n
And having perhaps the better claim,<\/td>\n<\/td>\n<\/tr>\n
Because it was grassy and wanted wear;<\/td>\n<\/td>\n<\/tr>\n
Though as for that the passing there<\/td>\n<\/td>\n<\/tr>\n
Had worn them really about the same,<\/td>\n\n

10<\/em><\/p>\n<\/td>\n<\/tr>\n

<\/td>\n<\/td>\n<\/tr>\n
And both that morning equally lay<\/td>\n<\/td>\n<\/tr>\n
In leaves no step had trodden black.<\/td>\n<\/td>\n<\/tr>\n
Oh, I kept the first for another day!<\/td>\n<\/td>\n<\/tr>\n
Yet knowing how way leads on to way,<\/td>\n<\/td>\n<\/tr>\n
I doubted if I should ever come back.<\/td>\n\n

15<\/em><\/p>\n<\/td>\n<\/tr>\n

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I shall be telling this with a sigh<\/td>\n<\/td>\n<\/tr>\n
Somewhere ages and ages hence:<\/td>\n<\/td>\n<\/tr>\n
Two roads diverged in a wood, and I\u2014<\/td>\n<\/td>\n<\/tr>\n
I took the one less traveled by,<\/td>\n<\/td>\n<\/tr>\n
And that has made all the difference.<\/td>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n

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In Plato\u2019s \u201cApology\u201d Socrates tells us that the \u201cunexamined life is not worth living as he defends himself from the accusations that he has corrupted the young of Athens.\u00a0 When I ask my students what they believe Socrates means by this quote they inevitably respond by saying that he means that one should ask questions.\u00a0 I don\u2019t think this is a wrong answer; it just does not seem to capture the depth of what Socrates is saying.\u00a0\u00a0 Read the passage that contains the quote and I think you will concur (Jowett translation):<\/p>\n

\u201cSomeone will say: Yes, Socrates, but cannot you hold your tongue, and then you may go into a foreign city, and no one will interfere with you? Now I have great difficulty in making you understand my answer to this. For if I tell you that this would be a disobedience to a divine command, and therefore that I cannot hold my tongue, you will not believe that I am serious; and if I say that the greatest good of a man is daily to converse about virtue, and all that concerning which you hear me examining myself and others, and<\/strong> that the life which is unexamined is not worth living<\/strong> \u2014 that you are still less likely to believe.\u201d<\/p>\n

Socrates is clearly saying that learning and philosophy consists of asking questions but he is also saying that the daily investigation of virtue or morality is a central aspect of the examined life. Of course, he expects his judges to be incredulous and I am inclined to believe that little has changed.\u00a0 My interpretation of this passage suggests that Socrates is saying that one needs to search for the ethical basis of one\u2019s life. \u00a0And that that search is a lonely one. This is ultimately what leads to his well-known equation that wisdom=virtue. To know the good is to be wise; to be wise is to be virtuous.<\/p>\n

The Greek\u201d \u1f41 \u03b4\u1f72 \u1f00\u03bd\u03b5\u03be\u03ad\u03c4\u03b1\u03c3\u03c4\u03bf\u03c2 \u03b2\u03af\u03bf\u03c2 \u03bf\u1f50 \u03b2\u03b9\u03c9\u03c4\u1f78\u03c2 \u1f00\u03bd\u03b8\u03c1\u03ce\u03c0\u1ff3\u201d may be translated as a life lacking inquiry is not a human life and this is the part that usually disturbs students. Is Socrates saying that some people are not human?\u00a0 Well, yes. \u00a0Socrates is saying, I believe, that, to be human is to learn, to inquire and to not exercise those faculties is to fall short of realizing your humanity. In a manner of speaking it is not enough to be merely born human, one need to earn it by living the philosophical life. One may be a member of Homo sapiens sapiens but one needs to grow into one\u2019s humanity. One achieves this by daily reflection, inquiry, searching for knowledge, learning and examining ones-self and others. \u00a0\u00a0This is what Aristotle would come to realize it means to be human and to come closest to the divine in realizing our true human capabilities. This sentiment is also echoed later by Thoreau when in \u201cWalden\u201d he writes of life\u2019s necessaries:<\/p>\n

\u201cTo be a philosopher is not merely to have subtle thoughts, nor even to found a school, but so to love wisdom as to live according to its dictates, a life of simplicity, independence, magnanimity, and trust. It is to solve some of the problems of life, not only theoretically, but practically\u2026\u201d<\/p>\n

We hear Thoreau affirming Socrates insistence that the VITA PHILOSOPHICA starts with ascertaining one\u2019s practical moral outlook, to love wisdom, and turn it\u00a0 into a practical life. This is what Thoreau knew would help prevent each of us from \u201cleading lives of quiet desperation\u201d and what Socrates warned his accusers about when they spent their\u00a0 lives accruing wealth, seeking power and \u00a0celebrity. It is so much more than merely asking questions. It is also living an ethical life. \u00a0\u00a0Vernon Parrington eloquently writes of Thoreau in his 1928 Pulitzer Prize winning book,\u201d Main Currents in American Thought\u201d:<\/p>\n

\u201cHis life seems to have been a persistent experiment in values. A philosopher of the open air who kept his mind clear and his nerves robust by daily contact with wind and weather; a mystic who pried curiously into the meaning of nature and was familiar with Hellenic and Oriental systems of thought; a Yankee, skilled in various homely crafts, yet rather interested in proving for himself what things were excellent and taking nothing on hearsay \u2014 Thoreau’s chief business would seem to have been with life itself, and how it might best be lived by Henry Thoreau; how a rational being, in short, might enjoy the faculties God has given him, following the higher economy and not enslaving himself to the lower, so that when he came to die he might honestly say, I have lived.\u201d<\/p>\n

Echoing Both Socrates and Thoreau, Mohandas Gandhi was once asked what was the ideal life and he is reputed to have said, \u201csimple living and high thinking.\u201d I think this is what Socrates is telling his judges, namely that it is the best of the human condition to \u201cpersistently experiment with values\u201d or to live an examined life daily conversing about virtue and live the life of the road less taken… I take it in a strange way this is this why the late Steve Jobs said in the October 29 2001 issue of \u201cNewsweek\u201d that,<\/p>\n

\u201cI would trade all of my technology for an afternoon with Socrates.\u201d<\/p>\n

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1. The Road Not Taken   Two roads diverged in a yellow wood, And sorry I could not travel both And be one traveler, long I stood And looked down one as far as I could To where it bent in the undergrowth; 5 Then took the other, as just as fair, And having perhaps […]<\/p>\n","protected":false},"author":883,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-25","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/blog.uvm.edu\/pstanden\/wp-json\/wp\/v2\/posts\/25","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.uvm.edu\/pstanden\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.uvm.edu\/pstanden\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/pstanden\/wp-json\/wp\/v2\/users\/883"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/pstanden\/wp-json\/wp\/v2\/comments?post=25"}],"version-history":[{"count":1,"href":"https:\/\/blog.uvm.edu\/pstanden\/wp-json\/wp\/v2\/posts\/25\/revisions"}],"predecessor-version":[{"id":26,"href":"https:\/\/blog.uvm.edu\/pstanden\/wp-json\/wp\/v2\/posts\/25\/revisions\/26"}],"wp:attachment":[{"href":"https:\/\/blog.uvm.edu\/pstanden\/wp-json\/wp\/v2\/media?parent=25"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.uvm.edu\/pstanden\/wp-json\/wp\/v2\/categories?post=25"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.uvm.edu\/pstanden\/wp-json\/wp\/v2\/tags?post=25"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}