mcope@uvm.edu<\/a>)<\/p>\n\n\n\nStudent Researchers:<\/strong> Evan Green, Tucker Jaffe, Indiana Peters, Andrew Plumb, Isaac Tabakin<\/p>\n\n\n\nIntroduction <\/h2>\n\n\n\n
For as long as the concept of childhood has existed, so has the idea of \u201crites of passage\u201d. In the broader sense, \u201crites of passage\u201d are meant to serve as \u201cchanges in condition or a passage from one magico-religious or secular group to another” (van Gennep 1911). In regards to childhood, these changes in condition mark not only the passage of time but also the transition into adulthood. These rites of passage are not universal, though. <\/p>\n\n\n\n
It goes without saying that a young person\u2019s experiences throughout childhood will differ drastically based upon gender, race, and religion. This reality rings especially true for children who grew up in the 19th and early 20th centuries. These children were forced to experience unique rites of passage due to restrictive access to resources, meant to reinforce societal and cultural values. These roles largely served to cater towards the \u201cIdeal American Male\u201d, while hindering those who did not fit into such ideals. <\/p>\n\n\n\n
These deficiencies were institutional, serving to mold children of this time period to merely \u201cfill their role\u201d, rather than promote equal opportunity. Beyond that, these inequalities were reinforced spatially, for children who lived in the South vs. the North, or those living in rural vs. urban environments. Because of this, it is important that we look at rites of passage retrospectively, in order to piece together the past, and understand how we can correct these injustices in today\u2019s society.<\/p>\n\n\n\n
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