{"id":7686,"date":"2014-07-07T15:07:08","date_gmt":"2014-07-07T20:07:08","guid":{"rendered":"http:\/\/blog.uvm.edu\/aivakhiv\/?p=7686"},"modified":"2015-03-24T10:20:43","modified_gmt":"2015-03-24T15:20:43","slug":"against-the-anthropocene","status":"publish","type":"post","link":"https:\/\/blog.uvm.edu\/aivakhiv\/2014\/07\/07\/against-the-anthropocene\/","title":{"rendered":"Against the Anthropocene"},"content":{"rendered":"<div id=\"div-comment-1142640\">\n<p><em>The following is a guest post by <a href=\"http:\/\/www.earthisland.org\/journal\/index.php\/eij\/article\/kieran_suckling\/\">Kieran Suckling<\/a>, Executive Director of the nonprofit<\/em><em>\u00a0<\/em><em><a href=\"http:\/\/www.biologicaldiversity.org\/\">Center for Biological Diversity<\/a>. It follows the discussion begun<\/em><em>\u00a0<\/em><em><a href=\"http:\/\/blog.uvm.edu\/aivakhiv\/2014\/06\/12\/on-naming-the-anthropocene\/\">here<\/a>\u00a0and in some<\/em><em>\u00a0<\/em><em><a href=\"http:\/\/www.pace.edu\/mypace\/2014-aess-conference\">AESS conference sessions<\/a>, including Andy Revkin&#8217;s keynote talk\u00a0<a href=\"https:\/\/www.youtube.com\/watch?v=oIHeqLKGd3Q\">(viewable here)<\/a>\u00a0and responses to it (such as<\/em><em>\u00a0<\/em><em><a href=\"http:\/\/nuzzel.com\/story\/06182014\/clivehamilton\/the_delusion_of_the_good_anthropocene_reply_to_andrew_revkin_clive\">Clive Hamilton&#8217;s<\/a>).\u00a0<\/em><\/p>\n<p><a href=\"https:\/\/i0.wp.com\/i.space.com\/images\/i\/000\/030\/731\/i02\/setting-sun-smokestacks.jpg\" rel=\"attachment wp-att-7692\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignnone size-thumbnail wp-image-7692\" src=\"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2014\/07\/setting-sun-smokestacks.jpg?resize=275%2C179\" alt=\"setting-sun-smokestacks\" width=\"275\" height=\"179\" srcset=\"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2014\/07\/setting-sun-smokestacks.jpg?resize=275%2C179&amp;ssl=1 275w, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2014\/07\/setting-sun-smokestacks.jpg?resize=300%2C195&amp;ssl=1 300w, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2014\/07\/setting-sun-smokestacks.jpg?resize=400%2C260&amp;ssl=1 400w, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2014\/07\/setting-sun-smokestacks.jpg?w=575&amp;ssl=1 575w\" sizes=\"auto, (max-width: 275px) 100vw, 275px\" \/><\/a><\/p>\n<p>I<\/p>\n<p>In considering why the name \u201cAnthropocene\u201d has been proposed, why it has been embraced by many, and what might make a better alternative, it is instructive to look at how geologists have named previous epochs. From such a view, \u201cAnthropocene\u201d immediately stands out as an anomaly.<\/p>\n<\/div>\n<p><!--more--><\/p>\n<p>There are ten named epochs covering the last 145 million years. None are named for the cause of changes to the planet. Instead, all the names refer to the changed composition of species present in each epoch. (*See Note 1.)<\/p>\n<p>For example, consider the epoch change caused by the meteor that drove the dinosaurs and vast number of other species extinct 65 million years ago. The resulting new epoch is not called the Meteorocene or Chicxulubocene. It does not refer to a causal agent at all. It is called the \u201cPaleocene\u201d which translates to \u201cancient recent\u201d or \u201cancient new.\u201d The reference is to the most ancient period in which the planet\u2019s species composition was similar to its modern composition.<\/p>\n<p>Cenozoic, the name for the era that began 65 million years ago with the Cretaceous Extinction event, means \u201cnew life\u201d to indicate that, taken as a whole, the plants and animals in the fossil record (and alive today) changed after the K-T event. The Cenozoic is divided into seven epochs. (The Anthropocene would be the eighth.)<\/p>\n<p>The current epoch, driven by the last global glaciation event and the relative stability since, is not called the \u201cGlaceocene\u201d or \u201cNeoglaceocene\u201d; it is the \u201cHolocene,\u201d which translates as \u201cwholly\u201d or\u00a0\u201centirely\u201d\u00a0\u201cnew\u201d\u00a0(or \u201crecent\u201d). The reference is to the global species composition of the past 11,500 years in its difference from the Pleistocene epoch that preceded it.<\/p>\n<p>So while many, including Andy Revkin, assume that a new epoch must necessarily be named for its causal agent, doing so would actually be anomalous and contrary to long-standing geological naming protocol.<\/p>\n<p>This begs several questions: Why break from the naming protocol in the one and only instance where humans are thought to be the causal agent? Why do we take take this gesture so thoroughly for granted that we barely notice the change in protocol? What belief system(s) drive the shift from epoch names reflecting the global composition of millions of species, to a name based on the power of one species, a species that happens to be us?<\/p>\n<p>If we were stick with the geologic tradition, we\u2019d ask whether there has been a significant shift in species composition between the Holocene and the \u201cpresent.\u201d The answer is yes. On the one hand, the geologic record of the future will reflect the mass disappearance of species from the global fossil record due to extinction. On the other hand, the future fossil record will demonstrate the sudden arrival and proliferation of a small number of species around the world, such as sheep, pigs, cows, dogs, wheat, rice, cowbirds, starlings, and others.<\/p>\n<p>Taken together, these two recent events will cause the fossil record to reveal a radical homogenization of the planet\u2019s species between the Holocene (or perhaps the Pleistocene) and the current time. A name along the lines of the \u201cHomogenocene\u201d is fitting for such a period. In keeping with the geological naming tradition, it defines and names the epoch in terms of substantial changes in the global composition\/distribution of plant and animals species.<\/p>\n<p>&nbsp;<\/p>\n<p>II<\/p>\n<p>If there has been more push back against the name from within the humanities than the sciences, it is likely because humanities scholars are more aware of the history of western anthropocentrism and efforts to move away from it in a diverse array of often intensely conflicting movements\u00a0&#8212; such as\u00a0post-structuralism, post-humanism, post-modernism, eco-criticism, deep ecology, biocentrism, et al. From this critical perspective, the term \u00a0\u201cAnthropocene\u201d raises suspicions about the reinscription of anthropocentrism.<\/p>\n<p>In distinction to Homogenocene (or a similar term), Anthropocene reflects this dominant Western paradigm. The same self-centered, providential belief in human exceptionalism that drove \u201cus\u201d to homogenize the planet\u2019s species is now driving \u201cus\u201d to dismiss the planet\u2019s species as the base geologic naming premise in favor of naming the planet after ourselves and our mighty power. Thus \u201cAnthropocene\u201d is not an anecdote to or struggle with anthropocentrism, it is its culmination.<\/p>\n<p>Anthropocene is also suspect because &#8212; to the extent that \u201cwe\u201d wish to name the new epoch after a force, it generically identifies that force as humanity as a whole, rather than the identifiable power structures most responsible for the geological Anthropocene traces: extinction, greenhouse gas emissions, creating\/distributing nitrogen, etc. Whether one looks at the issue from a gender, race, economic, or geographic perspective, the genericizing of causality always benefits power by hiding power. (*See Note 2.)<\/p>\n<p>From another angle, consider the assertion that the name \u201cAnthropocene\u201d breaks down the division of humans and nature by recognizing that humans are a geological force. There is a unity in this to be sure, but only at the cost of eradicating one of the binary terms: nature. Does it really make sense in any philosophical, political, emotive context to say we have accomplished the conceptual unification of humans and nature by denying the existence of nature, by proclaiming that we humans are now the sole, or at least most dominant \u201cnatural\u201d force? How is it that we only got around to feeling at one with nature at the moment when we decided we were the most powerful force in nature? If the human\/nature divide is fundamentally untenable at all times, why did we not embrace our naturalness at an earlier moment when we believed ourselves a species among species rather than the uber-species? It seems to me that \u201cAnthropocene\u201d does not signal a unity of humans and nature or a breaking down of conceptual barriers. It is the proclamation of dominance.<\/p>\n<p>Finally, in thinking through the name \u201cAnthropocene,\u201d we must also note that in parallel to the formal geologic epochs, there have always been informal names. Buffon, in the late 1700s, was the first the posit a semi-modern, semi-scientific earth history, and his seventh and last historical stage was defined by humans governing nature. At no point from then to the present have geologists not informally named the current time something translatable as the \u201cAge of Man.\u201d From the very moment it became possible to <em>imagine <\/em>an Age of Man &#8212; from the moment we discovered that the Earth was old and humans young &#8212; geologists have informally named the current period as the Age of Man. Prior to that knowledge, there were no known ages preceding humans, thus no possibility of a human age.<\/p>\n<p>The last incarnation before Anthropocene was Anthropogene (with a \u201cg\u201d). The term has been around since the early 20th century, but caught fire in the 1950s and 60s. To this day it is used in geology publications in Eastern Europe. So is Anthropozoic, the prior popular turn. Geology journals were even named after it as they are now named after Anthropocene. Other such terms have included Anthropolithic, Age of the Human Species, Psychozoic, Periode Anthropeian, Human Period, and Terrain Humain.<\/p>\n<p>In this light, \u201cAnthropocene\u201d is more fundamentally the continuation of a long trend &#8212; a trend coextensive with modernity, colonialism, and geology as modern science &#8212; not a divergence or awakening. As such, the term \u201cAnthropocene\u201d is the latest incarnation of anthropocentric thinking.<\/p>\n<p>&nbsp;<\/p>\n<p><em>Kieran Suckling is\u00a0Executive Director of the\u00a0Center for Biological Diversity. This article is taken by permission from a manuscript in progress and includes materials previously shared on <a href=\"http:\/\/blog.uvm.edu\/aivakhiv\/2014\/06\/12\/on-naming-the-anthropocene\/\">Immanence<\/a> and <a href=\"http:\/\/ecologywithoutnature.blogspot.com\/2013\/05\/don-like-idea-of-anthropocene.html\">Ecology Without Nature<\/a>. He can be reached at\u00a0<\/em><em>ksuckling@biologicaldiversity.org.<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><strong>Notes<\/strong><\/p>\n<p>(1) The following\u00a0epochs make up the Cenozoic era:<\/p>\n<ol>\n<li>Paleocene: oldest new fauna<\/li>\n<li>Eocene: dawning of new fauna<\/li>\n<li>Oligocene: few recent fauna (compared to today)<\/li>\n<li>Miocene: less recent fauna (appearing)<\/li>\n<li>Pliocene: more recent fauna (appearing)<\/li>\n<li>Pleistocene: most recent fauna (have appeared)<\/li>\n<li>Holocene: entirely recent fauna (are present)<\/li>\n<\/ol>\n<p>(2) <em>Editor&#8217;s note:<\/em> For a strong case in favor of the term &#8220;Capitalocene&#8221; instead of the &#8220;Anthropocene,&#8221; see the work of historian <a href=\"http:\/\/www.jasonwmoore.com\/\">Jason W. Moore<\/a>. Moore&#8217;s <a href=\"http:\/\/www.jasonwmoore.com\/Essays.html\">theorization of capitalism as a &#8220;world-ecology&#8221;<\/a> (as opposed to a world-economy) draws on a voluminous breadth of historical, economic, and ecological sources. The term is, however, subject to some of the same critiques as this article makes of Anthropocene &#8212; notably that it refers to the supposed cause of the change in biological conditions, not the nature of those conditions themselves.<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The following is a guest post by Kieran Suckling, Executive Director of the nonprofit\u00a0Center for Biological Diversity. It follows the discussion begun\u00a0here\u00a0and in some\u00a0AESS conference sessions, including Andy Revkin&#8217;s keynote talk\u00a0(viewable here)\u00a0and responses to it (such as\u00a0Clive Hamilton&#8217;s).\u00a0 I In considering why the name \u201cAnthropocene\u201d has been proposed, why it has been embraced by many, [&hellip;]<\/p>\n","protected":false},"author":99,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[688615,688977],"tags":[123506,123667,16877,123507,25057],"class_list":["post-7686","post","type-post","status-publish","format-standard","hentry","category-anthropo_scene","category-geo_philosophy","tag-andy-revkin","tag-anthropocene","tag-anthropocentrism","tag-capitalocene","tag-environmental-humanities"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p4IC4a-1ZY","jetpack-related-posts":[{"id":7645,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2014\/06\/12\/on-naming-the-anthropocene\/","url_meta":{"origin":7686,"position":0},"title":"On naming the Anthropocene","author":"Adrian J Ivakhiv","date":"June 12, 2014","format":false,"excerpt":"The following are the comments I prepared for the roundtable \"The Arts and Humanities Respond to the Anthropocene.\" They follow in the line of critical thinking on the Anthropocene initiated by\u00a0gatherings like the Anthropocene Project (see here, here, and here, and some of the posts\u00a0at A(S)CENE) and journals like Environmental\u2026","rel":"","context":"In &quot;Anthropocene&quot;","block_context":{"text":"Anthropocene","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/anthropo_scene\/"},"img":{"alt_text":"HABITUS-9-medium-1024x682","src":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2014\/06\/HABITUS-9-medium-1024x682-275x183.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":7577,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2014\/06\/10\/nyc-arts-humanities-on-the-anthropocene\/","url_meta":{"origin":7686,"position":1},"title":"NYC: Arts &amp; Humanities on the Anthropocene","author":"Adrian J Ivakhiv","date":"June 10, 2014","format":false,"excerpt":"This week's AESS conference\u00a0\"Welcome to the Anthropocene\" features a breakfast roundtable called \"The Arts and Humanities Respond to the Anthropocene.\" See the session description below. Unfortunately the panelists have been dropping like flies: it looks like neither dancer and performance artist Jennifer Monson,\u00a0eco-artist Jackie Brookner, nor performer and comedian Jennifer\u2026","rel":"","context":"In &quot;Anthropocene&quot;","block_context":{"text":"Anthropocene","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/anthropo_scene\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":8265,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2015\/07\/21\/bandwagocene\/","url_meta":{"origin":7686,"position":2},"title":"Bandwagocene","author":"Adrian J Ivakhiv","date":"July 21, 2015","format":false,"excerpt":"These days, it takes a course release for an academic to keep up with the avalanche of books\u00a0being published with titles that feature the word \"Anthropocene.\" To read them would take a sabbatical. Doing anything approximating a \"slow read\" would require, well, retirement. But that's no reason not to try.\u2026","rel":"","context":"In &quot;Anthropocene&quot;","block_context":{"text":"Anthropocene","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/anthropo_scene\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":9811,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2018\/08\/12\/welcome-to-the-meghalayan\/","url_meta":{"origin":7686,"position":3},"title":"Welcome to the&#8230; Meghalayan?","author":"Adrian J Ivakhiv","date":"August 12, 2018","format":false,"excerpt":"Geology watchers were more than a little surprised last month to learn that we are living in a new age called the Meghalayan, which apparently began about 4200 years ago. After all the\u00a0excitement\u00a0over the\u00a0Anthropocene, it seems that a rival group of geological stratigraphers -- one tasked with naming the sub-parts\u2026","rel":"","context":"In &quot;Anthropocene&quot;","block_context":{"text":"Anthropocene","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/anthropo_scene\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":7993,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2015\/01\/17\/anthropocenic-reckoning\/","url_meta":{"origin":7686,"position":4},"title":"Anthropocenic reckoning","author":"Adrian J Ivakhiv","date":"January 17, 2015","format":false,"excerpt":"With environmental and eco-political news in the front pages daily, it's easy to get back into the swing of regular, even daily, posting after the winter holiday lull. Here's more on the \"dating the ecocrisis\" theme... Andy Revkin is reporting that the Anthropocene Working Group has concluded that the middle\u2026","rel":"","context":"In &quot;Anthropocene&quot;","block_context":{"text":"Anthropocene","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/anthropo_scene\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":8271,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2015\/06\/01\/anthropocene-equity\/","url_meta":{"origin":7686,"position":5},"title":"Anthropocene &amp; equity","author":"Adrian J Ivakhiv","date":"June 1, 2015","format":false,"excerpt":"I've reported previously\u00a0on how\u00a0critics see the \"Anthropocene\" concept as overgeneralizing from the causal nuances of actual\u00a0responsibility for climate (and global system) change. In an excellent summary of recent writing on the topic, ecosocialist climate observer\u00a0Ian Angus answers the question \"Does Anthropocene science blame all humanity?\" with a definitive \"no.\" That\u2026","rel":"","context":"In &quot;Anthropocene&quot;","block_context":{"text":"Anthropocene","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/anthropo_scene\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/7686","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/users\/99"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/comments?post=7686"}],"version-history":[{"count":10,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/7686\/revisions"}],"predecessor-version":[{"id":7697,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/7686\/revisions\/7697"}],"wp:attachment":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/media?parent=7686"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/categories?post=7686"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/tags?post=7686"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}