{"id":6092,"date":"2012-08-22T16:42:33","date_gmt":"2012-08-22T21:42:33","guid":{"rendered":"http:\/\/blog.uvm.edu\/aivakhiv\/?p=6092"},"modified":"2012-08-22T20:24:49","modified_gmt":"2012-08-23T01:24:49","slug":"a-little-riot-going-on","status":"publish","type":"post","link":"https:\/\/blog.uvm.edu\/aivakhiv\/2012\/08\/22\/a-little-riot-going-on\/","title":{"rendered":"A little riot going on"},"content":{"rendered":"<p>Little time this week, unfortunately, for me to keep up with the Pussy Riot conviction (as promised <a href=\"http:\/\/blog.uvm.edu\/aivakhiv\/2012\/08\/20\/post-soviet-riot-grrls\/\">here<\/a>) or anything else. But I recommend Charles Cameron&#8217;s series of posts (six so far, and counting) over at <a href=\"http:\/\/zenpundit.com\/\">Zenpundit,<\/a> including his annotated <a href=\"http:\/\/zenpundit.com\/?p=12906\">summary<\/a> of their closing statements. The <a href=\"http:\/\/nplusonemag.com\/pussy-riot-closing-statements\">statements themselves<\/a> are very lucid and articulate, as one should expect from women who can quote Rosi Braidotti *AND* Nicolai Berdyaev.<\/p>\n<p>To get a sense of what the PR girls are up against, have a listen to radical traditionalist philosopher Aleksandr Dugin on the &#8220;holy war&#8221; Pussy Riot have started. &#8220;Geopolitician&#8221; Dugin&#8217;s political advice <a href=\"http:\/\/www.opendemocracy.net\/article\/russia-theme\/who-is-alexander-dugin\">gets into Putin&#8217;s inner circles,<\/a> even if Dugin&#8217;s attitudes toward Putin himself have sometimes been ambivalent.<\/p>\n<p><span class=\"embed-youtube\" style=\"text-align:center; display: block;\"><iframe loading=\"lazy\" class=\"youtube-player\" width=\"500\" height=\"282\" src=\"https:\/\/www.youtube.com\/embed\/IxhxRyeX8tY?version=3&#038;rel=1&#038;showsearch=0&#038;showinfo=1&#038;iv_load_policy=1&#038;fs=1&#038;hl=en-US&#038;autohide=2&#038;wmode=transparent\" allowfullscreen=\"true\" style=\"border:0;\" sandbox=\"allow-scripts allow-same-origin allow-popups allow-presentation allow-popups-to-escape-sandbox\"><\/iframe><\/span><\/p>\n<p><!--more-->PR&#8217;s revolution is <a href=\"http:\/\/www.guardian.co.uk\/commentisfree\/2012\/aug\/01\/pussy-riot-reminder-revolution-culture\">a cultural one<\/a> &#8212; rather like the U.S. culture wars gone global &#8212; and some Conservative MPs in Britain are apparently <a href=\"http:\/\/www.guardian.co.uk\/politics\/2012\/aug\/22\/conservative-friends-russia-under-fire\">joining the conservative side.<\/a><\/p>\n<p>What I find most interesting about Pussy Riot is that they are reworking both western themes (from punk, feminism, poststructuralism, democratic theory, et al.) and Russian philosophical themes (from Berdyaev, Dostoyevsky, and Orthodox Christology, to name but a few). Western activists can learn from them that the building of global alliances requires a willingness and openness to learn from our interlocutors &#8212; to learn their reference points, whether these are Orthodox Christian, Islamic, or whatever else &#8212; so as to undercut the widely held impression that western ideas are always the free-floating, cosmopolitan, decontextualized (and decontextualizing) tools of power wielded from above.<\/p>\n<p>I think we&#8217;re gathering more evidence everyday for the convergence of moral philosophies that I <a href=\"http:\/\/blog.uvm.edu\/aivakhiv\/2010\/10\/05\/green-pilgrimage-global-civil-religion\/\">predicted here:<\/a> i.e., that conservative strains in specific cultural (or civilizational) contexts will seek out and converge with similar strains in others, and the same with liberal strains. The net result will be a kind of social politicization of global culture into a global &#8220;moral majoritarianism&#8221; (as in the U.S.-based &#8220;Moral Majority&#8221;) and a rival global moral liberalism &#8212;\u00a0 transcendence- (and tradition-) based versus immanence- (and emergence\/evolution-) based global philosophies, if you will.<\/p>\n<p>Since conservatism (in all its flavors) is the fall-back position for most people who find themselves in confusing conditions &#8212; and the next hundred years will be mighty confusing, especially if climate change scenarios hold up well &#8212; it&#8217;s up to liberals to get better at articulating the spiritual contours of an immanence-based politics and philosophy.<\/p>\n<p>&nbsp;<\/p>\n<p><em>Later addition:<\/em> Of course, there are many liberalisms, and many conservatisms too. The kind of liberalism that resonates best with an immanentist metaphysic is the progressivist, democratic kind articulated by political thinkers in the Jamesian-Deweyan pragmatist lineage, or the Laclau-Mouffes, Gibson-Grahams, and William Connollies of more recent political theory. But that&#8217;s a whole &#8216;nother topic&#8230;<\/p>\n<p>&nbsp;<\/p>\n<div>\n<p>&nbsp;<\/p>\n<\/div>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Little time this week, unfortunately, for me to keep up with the Pussy Riot conviction (as promised here) or anything else. But I recommend Charles Cameron&#8217;s series of posts (six so far, and counting) over at Zenpundit, including his annotated summary of their closing statements. The statements themselves are very lucid and articulate, as one [&hellip;]<\/p>\n","protected":false},"author":99,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[691215,691847],"tags":[4411,16928,4482,16917,25097,8,25098,25095],"class_list":["post-6092","post","type-post","status-publish","format-standard","hentry","category-politics_postpolitics","category-religion-spirituality","tag-connolly","tag-global-civil-religion","tag-globalism","tag-globalization","tag-liberalism","tag-media","tag-progressivism","tag-pussy-riot"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p4IC4a-1Ag","jetpack-related-posts":[{"id":6072,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2012\/08\/20\/post-soviet-riot-grrls\/","url_meta":{"origin":6092,"position":0},"title":"Post-Soviet riot grrls","author":"Adrian J Ivakhiv","date":"August 20, 2012","format":false,"excerpt":"While this doesn't have much to do with the usual themes of this blog, it is an interesting case study of media culture and political protest (and one that my Ukrainian studies background qualifies me to comment on). It's the case of Pussy Riot supporter Inna Shevchenko, an activist with\u2026","rel":"","context":"In &quot;Media ecology&quot;","block_context":{"text":"Media ecology","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/media_ecology\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2012\/08\/original-275x183.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":7193,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2014\/01\/20\/a-cultural-cold-war-wind\/","url_meta":{"origin":6092,"position":1},"title":"A cultural cold war wind","author":"Adrian J Ivakhiv","date":"January 20, 2014","format":false,"excerpt":"I predicted back in 2010 that globalizing and technological trends would lead disparate religious traditions to find common ground on socially divisive issues like abortion and gay rights. Just as environmentalism, feminism, and indigenous rights were partnering various more liberal church groups with environmental and social justice organizations, contributing to\u2026","rel":"","context":"In &quot;Cultural politics&quot;","block_context":{"text":"Cultural politics","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/cultural_politics\/"},"img":{"alt_text":"NjJiZDU3N2MyNSMvaGxXTUp4b0szWFJ4WVN1YWpVUUhZWllNc3pZPS84NDB4NTMwL3NtYXJ0L2ZpbHRlcnM6cXVhbGl0eSg3NSk6c3RyaXBfaWNjKDEpL2h0dHAlM0ElMkYlMkZzMy5hbWF6b25hd3MuY29tJTJGcG1idWNrZXQlMkZzaXRlJTJGYXJ0aWNsZXMlMkY2MTY4OSUyRm9yaWdpbmFsLmpwZw== (1)","src":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2014\/01\/NjJiZDU3N2MyNSMvaGxXTUp4b0szWFJ4WVN1YWpVUUhZWllNc3pZPS84NDB4NTMwL3NtYXJ0L2ZpbHRlcnM6cXVhbGl0eSg3NSk6c3RyaXBfaWNjKDEpL2h0dHAlM0ElMkYlMkZzMy5hbWF6b25hd3MuY29tJTJGcG1idWNrZXQlMkZzaXRlJTJGYXJ0aWNsZXMlMkY2MTY4OSUyRm9yaWdpbmFsLmpwZw-1-e1390225539131.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":11182,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2020\/11\/02\/well-here-we-go\/","url_meta":{"origin":6092,"position":2},"title":"Well, here we go&#8230;","author":"Adrian J Ivakhiv","date":"November 2, 2020","format":false,"excerpt":"Cross-posted from e2mc. Note that this post takes the Stoic strategy of preparing for the worst, so as to be pleasantly surprised when the worst fails to come to pass. Deep breath, Americanos. Let\u2019s brace ourselves for what may be the messiest, most\u00a0litigious and disruptive Interregnum\u00a0in U.S. history. (\u201cInterregnum\u201d =\u2026","rel":"","context":"In &quot;Politics&quot;","block_context":{"text":"Politics","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/politics_postpolitics\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2020\/11\/literal-hell-stoic-negative-visualization-gratitude-thankfulness-1200x675-1.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2020\/11\/literal-hell-stoic-negative-visualization-gratitude-thankfulness-1200x675-1.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2020\/11\/literal-hell-stoic-negative-visualization-gratitude-thankfulness-1200x675-1.jpg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2020\/11\/literal-hell-stoic-negative-visualization-gratitude-thankfulness-1200x675-1.jpg?resize=700%2C400&ssl=1 2x, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2020\/11\/literal-hell-stoic-negative-visualization-gratitude-thankfulness-1200x675-1.jpg?resize=1050%2C600&ssl=1 3x"},"classes":[]},{"id":7282,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2014\/02\/07\/country-under-reconstruction-ukraine-the-society-of-the-provocation\/","url_meta":{"origin":6092,"position":3},"title":"&#8216;Country under reconstruction&#8217;: Ukraine &amp; the society of the provocation","author":"Adrian J Ivakhiv","date":"February 7, 2014","format":false,"excerpt":"\"COUNTRY UNDER RECONSTRUCTION. SORRY FOR THE INCONVENIENCE.\" (from Ukrainian anarchist group\u00a0Blackmaidan) \"It is as if, for a moment, the \u2018projection\u2019 of the outside world has stopped working; as if we have been confronted momentarily with the formless grey emptiness of the screen itself...\" \u00a0(Slavoj Zizek, describing the scene outside a\u2026","rel":"","context":"In &quot;Politics&quot;","block_context":{"text":"Politics","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/politics_postpolitics\/"},"img":{"alt_text":"61301_722107674488273_307303567_n","src":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2014\/02\/61301_722107674488273_307303567_n-157x275.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":7095,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2013\/12\/12\/the-groundlessness-of-revolution\/","url_meta":{"origin":6092,"position":4},"title":"The groundlessness of revolution","author":"Adrian J Ivakhiv","date":"December 12, 2013","format":false,"excerpt":"Every violent suppression of dissent is violence against the humanity that is being born. The world to come is at stake in these encounters. That's what I tweeted last night while watching what looked like the squashing of a revolution, when riot police appeared by the thousands and began moving\u2026","rel":"","context":"In &quot;Media ecology&quot;","block_context":{"text":"Media ecology","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/media_ecology\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2021\/06\/ukraine-protest-3.jpeg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2021\/06\/ukraine-protest-3.jpeg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2021\/06\/ukraine-protest-3.jpeg?resize=525%2C300&ssl=1 1.5x"},"classes":[]},{"id":1089,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2009\/06\/16\/affective-contagion-the-events-in-tehran\/","url_meta":{"origin":6092,"position":5},"title":"affective contagion &amp; the events in Tehran","author":"Adrian J Ivakhiv","date":"June 16, 2009","format":false,"excerpt":"I'm sure I'm not the only one following these events with excited trepidation and a feeling of almost wanting to be there (but glad also to be watching it from afar). Which makes me wonder: what is it about revolutionary moments that fires the imagination and keeps us, or me\u2026","rel":"","context":"In &quot;Politics&quot;","block_context":{"text":"Politics","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/politics_postpolitics\/"},"img":{"alt_text":"i03_19377861.jpg","src":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2009\/06\/i03_19377861.jpg?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/6092","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/users\/99"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/comments?post=6092"}],"version-history":[{"count":12,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/6092\/revisions"}],"predecessor-version":[{"id":6109,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/6092\/revisions\/6109"}],"wp:attachment":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/media?parent=6092"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/categories?post=6092"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/tags?post=6092"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}