{"id":5973,"date":"2012-05-24T09:49:59","date_gmt":"2012-05-24T14:49:59","guid":{"rendered":"http:\/\/blog.uvm.edu\/aivakhiv\/?p=5973"},"modified":"2012-05-24T10:32:46","modified_gmt":"2012-05-24T15:32:46","slug":"panpsychism-in-the-news","status":"publish","type":"post","link":"https:\/\/blog.uvm.edu\/aivakhiv\/2012\/05\/24\/panpsychism-in-the-news\/","title":{"rendered":"Panpsychism in the news?"},"content":{"rendered":"<p>No, not really&#8230; But the Chronicle of Higher Ed has an interesting piece on leading panpsychist philosopher David Skrbina called <a href=\"http:\/\/chronicle.com\/article\/The-Unabombers-Pen-Pal\/131892\/\">The Unabomber&#8217;s Pen Pal<\/a>. It turns out that Skrbina has been corresponding with Ted Kaczynski as part of his study of the philosophy of technology.<\/p>\n<p><!--more-->Clearly, the way for a philosopher to get press these days is not to work on panpsychism, which is among the most challenging and philosophically trenchant (and ecologically relevant) positions to be revived in the recent &#8220;return to metaphysics,&#8221; but to work on &#8212; and publish materials by &#8212; the Unabomber.<\/p>\n<p>This reminds me of David Ray Griffin, whose ceaseless work on behalf of a Whiteheadian process-relational metaphysics never made it far out of the intellectual playpen where such ideas tend to reside, but once he became a leading proponent of the 9-11 Truth Movement, he suddenly gathered large crowds &#8212; and powerful detractors.<\/p>\n<p>(In our &#8212; academics&#8217; &#8212; defense, those ideas have traditionally filtered down from that playpen &#8212; when they were good ideas &#8212; in something like a &#8220;trickle down theory&#8221; of ideas. The internet has exploded the ivory tower, an explosion still occurring in slow motion rather like the famous explosion in the desert of Michelangelo Antonioni&#8217;s Zabriskie Point; see below. But if I didn&#8217;t believe that ideas had power, I wouldn&#8217;t be wasting your or my own time.)<\/p>\n<p>There is something about the double lives of philosophers, and the relationship between ideas and action, that Skrbina&#8217;s case, like so many others&#8217;, points toward. As did Zabriskie Point&#8230;<\/p>\n<p><span class=\"embed-youtube\" style=\"text-align:center; display: block;\"><iframe loading=\"lazy\" class=\"youtube-player\" width=\"500\" height=\"282\" src=\"https:\/\/www.youtube.com\/embed\/8nz2Q5q4LWU?version=3&#038;rel=1&#038;showsearch=0&#038;showinfo=1&#038;iv_load_policy=1&#038;fs=1&#038;hl=en-US&#038;autohide=2&#038;wmode=transparent\" allowfullscreen=\"true\" style=\"border:0;\" sandbox=\"allow-scripts allow-same-origin allow-popups allow-presentation allow-popups-to-escape-sandbox\"><\/iframe><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>No, not really&#8230; But the Chronicle of Higher Ed has an interesting piece on leading panpsychist philosopher David Skrbina called The Unabomber&#8217;s Pen Pal. It turns out that Skrbina has been corresponding with Ted Kaczynski as part of his study of the philosophy of technology.<\/p>\n","protected":false},"author":99,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[203,688977],"tags":[437,4460,25091],"class_list":["post-5973","post","type-post","status-publish","format-standard","hentry","category-academe","category-geo_philosophy","tag-antonioni","tag-panpsychism","tag-skrbina"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p4IC4a-1yl","jetpack-related-posts":[{"id":1053,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2009\/04\/11\/kvonds-spinoza\/","url_meta":{"origin":5973,"position":0},"title":"kvond&#8217;s Spinoza","author":"Adrian J Ivakhiv","date":"April 11, 2009","format":false,"excerpt":"I've been perusing Kvond's wonderful Spinozist blog Frames \/Sing, which synthesizes in-depth readings of Spinoza alongside a broad interest in ontology, biology, semiosis (including biosemiotics), Deleuze, Latour, Heidegger, and much else, and generates insightful discussion with a coterie of other bloggers. For anyone interested, here's a short list of some\u2026","rel":"","context":"In &quot;Philosophy&quot;","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":5836,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2012\/05\/04\/nt5-shaviro-on-panpsychism\/","url_meta":{"origin":5973,"position":1},"title":"NT5: Shaviro on panpsychism","author":"Adrian J Ivakhiv","date":"May 4, 2012","format":false,"excerpt":"I took a break from live-blogging [added later: I had originally written \"love-bloggin\" LOL. I won't correct other typos, but there're probably many of them here] during the break-out sessions, taking advantage of the time to work a bit more on my own paper, to be given this afternoon. I'm\u2026","rel":"","context":"In &quot;Philosophy&quot;","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2012\/05\/149394_348082255245170_100001301968136_875238_106006282_n-206x275.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1366,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/11\/05\/process-relational-theory-primer\/","url_meta":{"origin":5973,"position":2},"title":"Process-relational theory primer","author":"Adrian J Ivakhiv","date":"November 5, 2010","format":false,"excerpt":"One of the tasks of this blog, since its inception in late 2008, has been to articulate a theoretical-philosophical perspective that I have come to call \u201cprocess-relational.\u201d This is a theoretical paradigm and an ontology that takes the basic nature of the world to be that of relational process: that\u2026","rel":"","context":"In &quot;Eco-theory&quot;","block_context":{"text":"Eco-theory","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/ecophilosophy\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":8777,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2016\/05\/31\/interview-autobio\/","url_meta":{"origin":5973,"position":3},"title":"Interview &amp; autobio","author":"Adrian J Ivakhiv","date":"May 31, 2016","format":false,"excerpt":"Interviews are funny things: you have to think on the spot, but later realize how deeply and profoundly imperfect (!) was your choice of words. The Imperfect Buddha Podcast has an interview with me in which host Matthew O'Connor (of\u00a0Post-Traditional Buddhism) and I talk at length about Buddhism, process-relational metaphysics,\u2026","rel":"","context":"In &quot;Process-relational thought&quot;","block_context":{"text":"Process-relational thought","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/process-relational-thought\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1685,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/12\/19\/books-of-the-decade-in-ecocultural-theory\/","url_meta":{"origin":5973,"position":4},"title":"Books of the decade in ecocultural theory","author":"Adrian J Ivakhiv","date":"December 19, 2010","format":false,"excerpt":"What books, published over the last ten years, have contributed most cogently and profoundly to our thinking about the relationship between culture and nature, ecology and society? (That's to name just two of the dualisms this blog regularly throws into question.) Who have been the most important ecocultural theorists so\u2026","rel":"","context":"In &quot;Eco-culture&quot;","block_context":{"text":"Eco-culture","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/ecoculture\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2010\/12\/article-1268225-094368A3000005DC-346_964x641-275x182.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1442,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/12\/09\/the-attractions-of-process-metaphysics\/","url_meta":{"origin":5973,"position":5},"title":"the attractions of process (metaphysics)","author":"Adrian J Ivakhiv","date":"December 9, 2010","format":false,"excerpt":"With Whiteheadian process philosophers and object-oriented ontologists meeting minds in Claremont, Chris Vitale softening up to OOO, Levi Bryant declaring himself a process philosopher -- more precisely, that he's \"always been, [is], and will always be a process philosopher\" -- and Ian Bogost sharing a very sympathetic attempt to develop\u2026","rel":"","context":"In &quot;Philosophy&quot;","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/5973","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/users\/99"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/comments?post=5973"}],"version-history":[{"count":7,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/5973\/revisions"}],"predecessor-version":[{"id":5980,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/5973\/revisions\/5980"}],"wp:attachment":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/media?parent=5973"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/categories?post=5973"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/tags?post=5973"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}