{"id":4879,"date":"2011-07-03T14:37:12","date_gmt":"2011-07-03T19:37:12","guid":{"rendered":"http:\/\/blog.uvm.edu\/aivakhiv\/?p=4879"},"modified":"2011-07-03T15:05:47","modified_gmt":"2011-07-03T20:05:47","slug":"groszs-postmodern-darwinism","status":"publish","type":"post","link":"https:\/\/blog.uvm.edu\/aivakhiv\/2011\/07\/03\/groszs-postmodern-darwinism\/","title":{"rendered":"Grosz&#8217;s postmodern Darwinism"},"content":{"rendered":"<p>Among the books coming out in this fall&#8217;s Duke University Press <a href=\"http:\/\/www.dukeupress.edu\/Assets\/Catalogs\/DUP_Catalog_Fall2011.pdf\">catalog<\/a> (pdf) is one I&#8217;m particularly looking forward to: Elizabeth Grosz&#8217;s <em><a href=\"http:\/\/www.dukeupress.edu\/Catalog\/ViewProduct.php?productid=47784&amp;viewby=title\">Becoming Undone: Darwinian Reflections on Life, Politics, and Art<\/a>.<\/em><\/p>\n<p><a href=\"http:\/\/womens-studies.rutgers.edu\/faculty\/core-faculty\/133-elizabeth-grosz\">Grosz<\/a> is among the most exciting thinkers in the  post-Deleuzian landscape  &#8212; a tremendous synthesist of the biological (especially Darwinian), philosophical (especially &#8220;vital materialist&#8221;), and feminist (notably drawing on Luce Irigaray here), whose work offers  rich insights for bridging the sciences and humanities.<\/p>\n<p><!--more-->Here&#8217;s the publisher&#8217;s blurb for it.\u00a0 I&#8217;ve emphasized my favorite bit.<\/p>\n<p style=\"padding-left: 30px\">In <em>Becoming Undone<\/em>, Elizabeth Grosz addresses three related  concepts\u2014life, politics, and art\u2014by exploring the implications of  Charles Darwin\u2019s account of the evolution of species. Challenging  characterizations of Darwin\u2019s work as a form of genetic determinism,  Grosz points out that his writing reveals an insistence on the  difference between natural selection and sexual selection, the  principles that regulate survival and attractiveness respectively.  Sexual selection complicates natural selection by introducing aesthetic  factors and the expression of individual will, desire, or pleasure.  Grosz explores how Darwin\u2019s theory of sexual selection transforms  philosophy, our understanding of humanity in its male and female forms,  our ideas of political relations, and our concepts of art. Connecting  the naturalist\u2019s work to the writings of Bergson, Deleuze, and Irigaray,  she outlines <em><strong>a postmodern Darwinism that understands all of life as  modes of competing and coordinating forms of openness<\/strong><\/em>. Although  feminists have been suspicious of the concepts of nature and biology  central to Darwin\u2019s work, Grosz proposes that his writings are a rich  resource for developing a more politicized, radical, and far-reaching  feminist understanding of matter, nature, biology, time, and becoming.<\/p>\n<p>The book should be out in August. I&#8217;m very interested to know what evolutionary biologists would make of Grosz&#8217;s spin on Darwinism, so I hope it gets the reviews and wide readership it deserves.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Among the books coming out in this fall&#8217;s Duke University Press catalog (pdf) is one I&#8217;m particularly looking forward to: Elizabeth Grosz&#8217;s Becoming Undone: Darwinian Reflections on Life, Politics, and Art. Grosz is among the most exciting thinkers in the post-Deleuzian landscape &#8212; a tremendous synthesist of the biological (especially Darwinian), philosophical (especially &#8220;vital materialist&#8221;), [&hellip;]<\/p>\n","protected":false},"author":99,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[688977,4422],"tags":[269,228,25030,25031],"class_list":["post-4879","post","type-post","status-publish","format-standard","hentry","category-geo_philosophy","category-process-relational-thought","tag-darwin","tag-deleuze","tag-feminism","tag-grosz"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p4IC4a-1gH","jetpack-related-posts":[{"id":1016,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2009\/01\/13\/why-deleuze\/","url_meta":{"origin":4879,"position":0},"title":"why deleuze?","author":"Adrian J Ivakhiv","date":"January 13, 2009","format":false,"excerpt":"Not because of his convoluted language, which entices and charms the converted but puts off others (though linguistic innovation is a way to provoke new thinking), nor the ways some of his (and Guattari's) concepts get taken by their followers into a celebratory Mad Max style of desert anarchism (though\u2026","rel":"","context":"In &quot;Philosophy&quot;","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1012,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2008\/12\/14\/immanence-transcendence-religion-imagination-politics\/","url_meta":{"origin":4879,"position":1},"title":"immanence, transcendence, religion, imagination, politics","author":"Adrian J Ivakhiv","date":"December 14, 2008","format":false,"excerpt":"On the surface, \"immanence\" would appear to favor certain religiosities (paganisms, pantheisms, animisms, earth spiritualities) over others (transcendentalist monotheisms, rigid dualisms, Buddhist \"extinctionism,\" et al). But its resonance works within traditions as well: towards panentheistic strains of Christianity, where the Christ is seen as in-dwelling, where Easter is the rebirth\u2026","rel":"","context":"In &quot;Eco-theory&quot;","block_context":{"text":"Eco-theory","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/ecophilosophy\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1685,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/12\/19\/books-of-the-decade-in-ecocultural-theory\/","url_meta":{"origin":4879,"position":2},"title":"Books of the decade in ecocultural theory","author":"Adrian J Ivakhiv","date":"December 19, 2010","format":false,"excerpt":"What books, published over the last ten years, have contributed most cogently and profoundly to our thinking about the relationship between culture and nature, ecology and society? (That's to name just two of the dualisms this blog regularly throws into question.) Who have been the most important ecocultural theorists so\u2026","rel":"","context":"In &quot;Eco-culture&quot;","block_context":{"text":"Eco-culture","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/ecoculture\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2010\/12\/article-1268225-094368A3000005DC-346_964x641-275x182.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1099,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2009\/07\/05\/speculative-realism-its-ecological-sympathies\/","url_meta":{"origin":4879,"position":3},"title":"Speculative Realism &amp; its ecological sympathies","author":"Adrian J Ivakhiv","date":"July 5, 2009","format":false,"excerpt":"The philosophical movement increasingly known as Speculative Realism is starting to get attention in these parts of town (the town being Academe, or at least its digital suburbs, and these parts being its ecocritical\/biocultural\/animaphilic ghettoes). News about the forthcoming re.press anthology, The Speculative Turn: Continental Realism and Materialism, has been\u2026","rel":"","context":"In &quot;Eco-theory&quot;","block_context":{"text":"Eco-theory","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/ecophilosophy\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1028,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2009\/02\/11\/imagination-contemporary-theory\/","url_meta":{"origin":4879,"position":4},"title":"imagination &amp; contemporary theory","author":"Adrian J Ivakhiv","date":"February 11, 2009","format":false,"excerpt":"This is a summary I provided to a grad student who was starting to get into this area. It\u2019s very introductory and far from complete in its coverage, but since there\u2019s so little out there on this topic, I thought it would be useful to post it. It's also a\u2026","rel":"","context":"In &quot;Philosophy&quot;","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1084,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2009\/06\/05\/asles-rabbits-cougars-or-whither-ecocriticism\/","url_meta":{"origin":4879,"position":5},"title":"ASLE&#8217;s rabbits &amp; cougars, or whither ecocriticism?","author":"Adrian J Ivakhiv","date":"June 5, 2009","format":false,"excerpt":"http:\/\/www.youtube.com\/watch?v=rR8mJQ29coo&hl=en&fs=1& There are rabbits all over the lawns of the University of Victoria campus. Like little furry grass-eating balls, they scurry forward a little from time to time but otherwise placidly chomp away at the lawns, oblivious to humans or anything else. Sometimes they just sit there, or lay themselves\u2026","rel":"","context":"In &quot;Eco-culture&quot;","block_context":{"text":"Eco-culture","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/ecoculture\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/img.youtube.com\/vi\/rR8mJQ29coo\/0.jpg?resize=350%2C200","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/4879","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/users\/99"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/comments?post=4879"}],"version-history":[{"count":7,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/4879\/revisions"}],"predecessor-version":[{"id":4896,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/4879\/revisions\/4896"}],"wp:attachment":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/media?parent=4879"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/categories?post=4879"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/tags?post=4879"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}