{"id":4103,"date":"2011-05-23T19:40:06","date_gmt":"2011-05-24T00:40:06","guid":{"rendered":"http:\/\/blog.uvm.edu\/aivakhiv\/?p=4103"},"modified":"2011-05-23T19:40:44","modified_gmt":"2011-05-24T00:40:44","slug":"thinking-with-whitehead","status":"publish","type":"post","link":"https:\/\/blog.uvm.edu\/aivakhiv\/2011\/05\/23\/thinking-with-whitehead\/","title":{"rendered":"<em>Thinking with Whitehead<\/em>"},"content":{"rendered":"<p><a rel=\"attachment wp-att-4105\" href=\"http:\/\/blog.uvm.edu\/aivakhiv\/2011\/05\/23\/thinking-with-whitehead\/attachment\/9780674048034\/\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignnone size-thumbnail wp-image-4105\" src=\"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2011\/05\/9780674048034.jpg?resize=124%2C188\" alt=\"\" width=\"124\" height=\"188\" srcset=\"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2011\/05\/9780674048034.jpg?resize=180%2C275&amp;ssl=1 180w, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2011\/05\/9780674048034.jpg?w=184&amp;ssl=1 184w\" sizes=\"auto, (max-width: 124px) 100vw, 124px\" \/><\/a><\/p>\n<p>Isabelle Stengers&#8217;s <a href=\"http:\/\/www.amazon.com\/Thinking-Whitehead-Free-Creation-Concepts\/dp\/0674048032\">Thinking With Whitehead<\/a> arrived in the mail today. The publication of the English translation of this tome, a long nine years after the French original, is a genuine Event in the world of process-relational philosophy (or whatever you&#8217;d like to name the &#8220;beatnik brotherhood,&#8221; as <a href=\"http:\/\/books.google.com\/books?id=7zxkaiX1gxEC&amp;pg=PA6&amp;lpg=PA6&amp;dq=harman+%22beatnik+brotherhood%22&amp;source=bl&amp;ots=03Tamcy7k-&amp;sig=XLgqH5m0S6kK3ePCQafpApFrFYo&amp;hl=en&amp;ei=s_3aTbjbFMfJgQeqkelX&amp;sa=X&amp;oi=book_result&amp;ct=result&amp;resnum=1&amp;ved=0CBkQ6AEwAA#v=onepage&amp;q=beatnik%20brotherhood&amp;f=false\">Harman<\/a> calls it, of philosophers of immanence and becoming &#8212; a brother\/sisterhood that Harman asserts does <em>not<\/em> constitute a counter-current to the hegemonic alliance of philosophies of essence, substance, and onto-theological transcendence, but that Deleuzians and others would like to think <em> does<\/em>).<\/p>\n<p><!--more-->With its Foreword by Bruno Latour and its thorough fusion of Whitehead, Deleuze, and science (Stengers was   a student of Deleuze&#8217;s, and is a philosopher of science and collaborator of  Ilya Prigogine&#8217;s), I suspect  the book may reorient the post-Latourian world away from its current infatuation with <em>objects<\/em> and back to the <em>processes<\/em> that produce, sustain, and destroy those objects.<\/p>\n<p>(Them&#8217;s fighting words! I&#8217;m having fun, of course; salty flavor very much intended.)<\/p>\n<p>Light reading for the summer&#8230;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Isabelle Stengers&#8217;s Thinking With Whitehead arrived in the mail today. The publication of the English translation of this tome, a long nine years after the French original, is a genuine Event in the world of process-relational philosophy (or whatever you&#8217;d like to name the &#8220;beatnik brotherhood,&#8221; as Harman calls it, of philosophers of immanence and [&hellip;]<\/p>\n","protected":false},"author":99,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[688977,4422],"tags":[23315,228,16805,16797,423],"class_list":["post-4103","post","type-post","status-publish","format-standard","hentry","category-geo_philosophy","category-process-relational-thought","tag-beatnik-brotherhood","tag-deleuze","tag-harman","tag-stengers","tag-whitehead"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p4IC4a-14b","jetpack-related-posts":[{"id":4151,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2011\/05\/25\/the-beatnik-brotherhood\/","url_meta":{"origin":4103,"position":0},"title":"The beatnik brotherhood","author":"Adrian J Ivakhiv","date":"May 25, 2011","format":false,"excerpt":"Graham Harman's note reiterating his position that Whitehead, Latour, Deleuze, Bergson, and Simondon (among others) do not make up a coherent philosophical \"lump\" -- \"pack\" or \"tribe\" might be more colorful terms here (if philosophers were cats, how herdable would they be?) -- makes me want to clarify my own\u2026","rel":"","context":"In &quot;Philosophy&quot;","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2011\/05\/tumblr_ljsf0kvMnF1qgjltdo1_500-275x248.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":7677,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2014\/06\/21\/beatnik-brothers-in-parrhesia\/","url_meta":{"origin":4103,"position":1},"title":"&#8220;Beatnik Brothers&#8221; in Parrhesia","author":"Adrian J Ivakhiv","date":"June 21, 2014","format":false,"excerpt":"The new issue of Parrhesia: A Journal of Critical Philosophy\u00a0includes work by Quentin Meillassoux, Tristan Garcia, a review panel discussing\u00a0Katrin Pahl's Tropes of Transport: Hegel and Emotion, and a piece by me on the objects-processes debate in speculative realist philosophy. The latter, entitled \"Beatnik Brothers? Between Graham Harman and the\u2026","rel":"","context":"In &quot;Philosophy&quot;","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1129,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2009\/09\/28\/still-process-relations-all-the-way-down\/","url_meta":{"origin":4103,"position":2},"title":"still process-relations all the way down","author":"Adrian J Ivakhiv","date":"September 28, 2009","format":false,"excerpt":"Keeping up with Graham Harman means continually being tempted to respond to him, and since he doesn't allow comments on his blog, for reasons I completely understand, I can only hold my tongue or flap it here. (Or I can do the respectful thing and write up a lengthier and\u2026","rel":"","context":"In &quot;Philosophy&quot;","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1366,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/11\/05\/process-relational-theory-primer\/","url_meta":{"origin":4103,"position":3},"title":"Process-relational theory primer","author":"Adrian J Ivakhiv","date":"November 5, 2010","format":false,"excerpt":"One of the tasks of this blog, since its inception in late 2008, has been to articulate a theoretical-philosophical perspective that I have come to call \u201cprocess-relational.\u201d This is a theoretical paradigm and an ontology that takes the basic nature of the world to be that of relational process: that\u2026","rel":"","context":"In &quot;Eco-theory&quot;","block_context":{"text":"Eco-theory","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/ecophilosophy\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":5844,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2012\/05\/04\/nt6a-beatnik-brothers\/","url_meta":{"origin":4103,"position":4},"title":"NT7: Beatnik brothers&#8230;","author":"Adrian J Ivakhiv","date":"May 4, 2012","format":false,"excerpt":"For what it's worth, here's the Power Point that went along with my talk. I changed the title to \"Beatnik Brothers? Harman's Objects and the Becoming-Whiteheadian of Deleuze.\" I meant \"of Deleuzians\" (some of whom were in the audience: Manning, Shaviro, Massumi and Hansen I think). The first two slides\u2026","rel":"","context":"In &quot;Philosophy&quot;","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":5586,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2012\/02\/28\/process-objects-at-the-nonhuman-turn\/","url_meta":{"origin":4103,"position":5},"title":"Process-objects at The Nonhuman Turn","author":"Adrian J Ivakhiv","date":"February 28, 2012","format":false,"excerpt":"The preliminary schedule is out for The Nonhuman Turn in 21st Century Studies. The list of speakers reads like a \"who's who\" of the neo-ontological, speculative-realist crowd in cultural and media theory: Steven Shaviro, Jane Bennett, Brian Massumi, Erin Manning, Mark Hansen, Ian Bogost, and Tim Morton are among the\u2026","rel":"","context":"In &quot;Philosophy&quot;","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/4103","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/users\/99"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/comments?post=4103"}],"version-history":[{"count":9,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/4103\/revisions"}],"predecessor-version":[{"id":4113,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/4103\/revisions\/4113"}],"wp:attachment":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/media?parent=4103"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/categories?post=4103"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/tags?post=4103"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}