{"id":3803,"date":"2011-04-30T19:57:10","date_gmt":"2011-05-01T00:57:10","guid":{"rendered":"http:\/\/blog.uvm.edu\/aivakhiv\/?p=3803"},"modified":"2011-04-30T19:57:10","modified_gmt":"2011-05-01T00:57:10","slug":"vitale-on-deleuzes-cinema-books","status":"publish","type":"post","link":"https:\/\/blog.uvm.edu\/aivakhiv\/2011\/04\/30\/vitale-on-deleuzes-cinema-books\/","title":{"rendered":"Vitale on Deleuze&#8217;s <em>Cinema<\/em> books"},"content":{"rendered":"<p>Chris Vitale at <a href=\"http:\/\/networkologies.wordpress.com\/\">Networkologies<\/a> has a great series going on Gilles Deleuze&#8217;s <em>Cinema<\/em> books. It&#8217;s rich with insights and video clips. It starts <a href=\"http:\/\/networkologies.wordpress.com\/2011\/04\/04\/the-deleuzian-notion-of-the-image-a-slice-of-the-world-or-cinema-beyond-the-human\/\">here<\/a> and continues for several lengthy posts. Or scroll down the right <a href=\"http:\/\/networkologies.wordpress.com\/\">here<\/a> to the &#8220;Mini-Essays&#8221; links on &#8220;Reading Deleuze&#8217;s Cinema Books.&#8221;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Chris Vitale at Networkologies has a great series going on Gilles Deleuze&#8217;s Cinema books. It&#8217;s rich with insights and video clips. It starts here and continues for several lengthy posts. Or scroll down the right here to the &#8220;Mini-Essays&#8221; links on &#8220;Reading Deleuze&#8217;s Cinema Books.&#8221;<\/p>\n","protected":false},"author":99,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[688745,688977,689354],"tags":[228,17874],"class_list":["post-3803","post","type-post","status-publish","format-standard","hentry","category-cinema_zone","category-geo_philosophy","category-image_nation","tag-deleuze","tag-vitale"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p4IC4a-Zl","jetpack-related-posts":[{"id":1267,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/05\/20\/the-crystal-image\/","url_meta":{"origin":3803,"position":0},"title":"the crystal image","author":"Adrian J Ivakhiv","date":"May 20, 2010","format":false,"excerpt":"A couple of recent posts by Chris Vitale and Tim Morton have rekindled my thinking about Deleuze's crystal-image. Chris's interesting post is about the power of crowdsourcing and video detournement in delivering a more democratic form of media politics. Tim's brief posts share music videos and reflections on dark ecology\u2026","rel":"","context":"In &quot;Cinema&quot;","block_context":{"text":"Cinema","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/cinema_zone\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/img.youtube.com\/vi\/WDHJjLO8FQw\/0.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1180,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/01\/16\/ecology-deleuzetarkovsky-the-time-image\/","url_meta":{"origin":3803,"position":1},"title":"ecology, Deleuze\/Tarkovsky, &amp; the time-image","author":"Adrian J Ivakhiv","date":"January 16, 2010","format":false,"excerpt":"Gilles Deleuze's cinema books make for difficult reading, and if one is to make headway into them, it helps not only to know something about Bergsonian philosophy, Piercian semiotics, and the history of film, but also to have clips at hand of the films Deleuze discusses. Fortunately, Corry Shores has\u2026","rel":"","context":"In &quot;Cinema&quot;","block_context":{"text":"Cinema","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/cinema_zone\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":12965,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2022\/09\/27\/cinema-will-henceforth-be-godardian\/","url_meta":{"origin":3803,"position":2},"title":"Cinema will henceforth be Godardian","author":"Adrian J Ivakhiv","date":"September 27, 2022","format":false,"excerpt":"The work of Jean-Luc Godard, who passed away a couple of weeks ago through euthanasia at the age of 91, has always seemed to me to be about the possibilities of cinema as a form of thinking. Cinema's combination of sound and image, constrained by the capacities of the medium\u2026","rel":"","context":"In &quot;Cinema&quot;","block_context":{"text":"Cinema","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/cinema_zone\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/www.screeningthepast.com\/wp-content\/uploads\/2016\/12\/Image-2-SM.png?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":8182,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2015\/04\/02\/post-cinema-cultures-of-energy\/","url_meta":{"origin":3803,"position":3},"title":"Post-Cinema, Cultures of Energy","author":"Adrian J Ivakhiv","date":"April 2, 2015","format":false,"excerpt":"Those who missed\u00a0the panel on \"Post-Cinema and\/as Speculative Media Theory\" at last week's\u00a0Society for Cinema and Media Studies conference in Montreal will be able to view the videos of the talks at medieninitiative. Steven Shaviro, Patricia Pisters, Mark Hansen and I entertained a standing-room only crowd (see\u00a0the audience\u00a0spilling out into\u2026","rel":"","context":"In &quot;Cinema&quot;","block_context":{"text":"Cinema","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/cinema_zone\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1245,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/04\/15\/theory-videos\/","url_meta":{"origin":3803,"position":4},"title":"theory videos","author":"Adrian J Ivakhiv","date":"April 15, 2010","format":false,"excerpt":"One can find an increasing number of videotaped lectures online by today's better known cultural theorists. But lectures are lectures, and the best audio-visual teaching tools remain full-fledged documentaries like Manufacturing Consent, An Examined Life, or Slavoj Zizek's Pervert's Guide to Cinema, and these remain all too rare. Somewhere in\u2026","rel":"","context":"In &quot;Academe&quot;","block_context":{"text":"Academe","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/academe\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1293,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/06\/14\/potentially-real\/","url_meta":{"origin":3803,"position":5},"title":"potentially real&#8230;","author":"Adrian J Ivakhiv","date":"June 14, 2010","format":false,"excerpt":"It's just a blog post, but Stuart Kauffman is drawing on Whitehead and Peirce to propose a view of reality that sounds intriguingly like Deleuze's distinction between the Virtual and the Actual. He folds over Descartes to make a new dualism: Res extensa and Res potentia. In other words, a\u2026","rel":"","context":"In &quot;Philosophy&quot;","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/3803","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/users\/99"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/comments?post=3803"}],"version-history":[{"count":2,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/3803\/revisions"}],"predecessor-version":[{"id":3805,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/3803\/revisions\/3805"}],"wp:attachment":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/media?parent=3803"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/categories?post=3803"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/tags?post=3803"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}