{"id":2870,"date":"2011-03-06T11:40:21","date_gmt":"2011-03-06T16:40:21","guid":{"rendered":"http:\/\/blog.uvm.edu\/aivakhiv\/?p=2870"},"modified":"2011-04-07T13:19:38","modified_gmt":"2011-04-07T18:19:38","slug":"revolution-as-clash-of-velocities","status":"publish","type":"post","link":"https:\/\/blog.uvm.edu\/aivakhiv\/2011\/03\/06\/revolution-as-clash-of-velocities\/","title":{"rendered":"Revolution as clash of velocities"},"content":{"rendered":"<p>At <a href=\"http:\/\/spaceandpolitics.blogspot.com\/2011\/03\/speed-of-revolutionary-resonance.html\">Space and Politics,<\/a> Gaston Gordillo continues his Spinozan-Deleuzian account of the &#8220;revolutionary resonance&#8221; of the tumult spreading across the Arab world.<\/p>\n<blockquote><p>&#8220;The longer a resonance lasts and the farther it expands the stronger it  becomes. During most of human history, the maximum speed at which a  revolutionary resonance traveled was the speed of the bodies carrying it  within them. [&#8230;]<\/p>\n<p>&#8220;In the Egyptian Revolution, the synergy between the velocities generated  on these networks of instant communication and in the urban terrain was  decisive in allowing the multitude outmaneuver state violence and state  propaganda. The revolution was fought at different yet inseparable  velocities: the speed of swarms of bodies clashing with the police on  the streets and the much-faster speed of the affective resonances  generated by those clashes and amplified over the internet and TV  networks not controlled by the Egyptian state like Al Jazeera.  Disembodied and projected instantly as images, sounds, and text onto  countless computers and TV screens, these resonances became embodied  again by affecting the millions of bodies watching, listening, and  reading. Not all bodies were affected the same way. Yet millions  resonated positively, and not just in Egypt.&#8221;<\/p><\/blockquote>\n<p>Read the entire article <a href=\"http:\/\/spaceandpolitics.blogspot.com\/2011\/03\/speed-of-revolutionary-resonance.html\">here<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>At Space and Politics, Gaston Gordillo continues his Spinozan-Deleuzian account of the &#8220;revolutionary resonance&#8221; of the tumult spreading across the Arab world. &#8220;The longer a resonance lasts and the farther it expands the stronger it becomes. During most of human history, the maximum speed at which a revolutionary resonance traveled was the speed of the [&hellip;]<\/p>\n","protected":false},"author":99,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[691215],"tags":[4427,228,17808,17831,216,4461],"class_list":["post-2870","post","type-post","status-publish","format-standard","hentry","category-politics_postpolitics","tag-affect","tag-deleuze","tag-egypt","tag-resonance","tag-revolution","tag-spinoza"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p4IC4a-Ki","jetpack-related-posts":[{"id":2569,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2011\/02\/07\/the-affective-resonance-of-tahrir-square\/","url_meta":{"origin":2870,"position":0},"title":"The affective resonance of Tahrir Square","author":"Adrian J Ivakhiv","date":"February 7, 2011","format":false,"excerpt":"My thoughts on the \"affective contagion\" of revolutionary events such as those in Tehran a year and a half ago, or those currently happening in Cairo, have always been somewhat undertheorized. Posthegemony's Jon Beasley-Murray points to an exhilarating piece written by his UBC colleague Gast\u00f3n Gordillo on Resonance and the\u2026","rel":"","context":"In &quot;Politics&quot;","block_context":{"text":"Politics","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/politics_postpolitics\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":2865,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2011\/03\/06\/plastic-planet\/","url_meta":{"origin":2870,"position":1},"title":"Plastic planet","author":"Adrian J Ivakhiv","date":"March 6, 2011","format":false,"excerpt":"Discard Studies shares Max Liboiron's engrossing, and depressing, account of the ocean's toxic soup of plastics. A few quotes: \"The best conservative estimate we have is that there are 315 billion pounds of plastic in the ocean. For comparison, The Gulf Spill spewed roughly 2.5 million pounds of oil per\u2026","rel":"","context":"In &quot;Eco-culture&quot;","block_context":{"text":"Eco-culture","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/ecoculture\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":12370,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2022\/02\/25\/the-event-of-ch%c9%b5rnobyl-resonance-renewed\/","url_meta":{"origin":2870,"position":2},"title":"The event of Ch\u0275rnobyl (resonance renewed)","author":"Adrian J Ivakhiv","date":"February 25, 2022","format":false,"excerpt":"My recent 2022 Mohyla Lecture at the University of Saskatchewan, \"The Ch\u0275rnobyl Event: Ecology, Media, and the Anthropocene,\" is now available to be watched online. (That \"\u0275\" in \"Ch\u0275rnobyl\" is intentional; I discuss it in the talk.) In addition to updating some of my work on the Ch\u0275rnobyl \"hyper-event\" and\u2026","rel":"","context":"In &quot;Anthropocene&quot;","block_context":{"text":"Anthropocene","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/anthropo_scene\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/img.youtube.com\/vi\/42Z9l3Stob8\/0.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1008,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2008\/12\/01\/immanence\/","url_meta":{"origin":2870,"position":3},"title":"Immanence","author":"Adrian J Ivakhiv","date":"December 1, 2008","format":false,"excerpt":"Immanence suggests co-implication, the implication of one thing in another (spirit in matter, mind in body, movement in repose, humans in nature), nonduality, the vitality of becoming rather than the stasis of being, the sufficiency of life in its generative relational flux, its vessels of light scattered for our gathering\u2026","rel":"","context":"In &quot;Philosophy&quot;","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1177,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/01\/12\/climate-rage\/","url_meta":{"origin":2870,"position":4},"title":"climate rage","author":"Adrian J Ivakhiv","date":"January 12, 2010","format":false,"excerpt":"Just a quick follow-up to the previous post... After the East Anglia flare-up, Paul Krugman was right to ask what fuels the rage behind climate denialism. Anyone who has perused any popular web site on environmental and climate issues will be struck both by the numbers and the utter vehemence\u2026","rel":"","context":"In &quot;Climate change&quot;","block_context":{"text":"Climate change","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/climate-politics\/"},"img":{"alt_text":"climategate.jpg","src":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2010\/01\/climategate.jpg?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]},{"id":2715,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2011\/02\/27\/revolutionary-democracy\/","url_meta":{"origin":2870,"position":5},"title":"Revolutionary democracy","author":"Adrian J Ivakhiv","date":"February 27, 2011","format":false,"excerpt":"Here are a few thoughts after watching Frontline's Revolution in Cairo, which is a very good 24-minute summary of how this particular democratic moment occurred, and after reading Badiou's, Hardt & Negri's, Hallward's, Amit Rai's, and some other takes on the events. (1) The recipe: Tools + Techniques + Events\u2026","rel":"","context":"In &quot;Media ecology&quot;","block_context":{"text":"Media ecology","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/media_ecology\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/2870","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/users\/99"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/comments?post=2870"}],"version-history":[{"count":6,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/2870\/revisions"}],"predecessor-version":[{"id":3328,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/2870\/revisions\/3328"}],"wp:attachment":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/media?parent=2870"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/categories?post=2870"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/tags?post=2870"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}