{"id":2100,"date":"2011-01-03T20:41:40","date_gmt":"2011-01-04T01:41:40","guid":{"rendered":"http:\/\/blog.uvm.edu\/aivakhiv\/?p=2100"},"modified":"2011-04-07T13:23:22","modified_gmt":"2011-04-07T18:23:22","slug":"planes-of-immanence","status":"publish","type":"post","link":"https:\/\/blog.uvm.edu\/aivakhiv\/2011\/01\/03\/planes-of-immanence\/","title":{"rendered":"Planes of immanence"},"content":{"rendered":"

\"\"<\/a><\/p>\n

“Concepts are like multiple waves, rising and falling, but the plane of immanence is the single wave that rolls them up and unrolls them. … Concepts are the archipelago or skeletal frame, a spinal column rather than a skull, whereas the plane is the breath that suffuses the separate parts.”<\/p>\n

“it is a [the?] plane of immanence that constitutes the absolute ground of philosophy, its earth or deterritorialization, the foundation on which it creates its concepts. … The problem of philosophy is to acquire a consistency without losing the infinite into which thought plunges.”<\/p>\n

\"\"<\/a> \"\"<\/a><\/p>\n

Thanks to Karla Stingerstein (see her series of Deleuzian artworks here<\/a>), Rob Shields\/Space and Culture<\/a> (and Fiona Banner<\/a>), and Melissa Wong<\/a>. Quotes from D & G, What is Philosophy?<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

“Concepts are like multiple waves, rising and falling, but the plane of immanence is the single wave that rolls them up and unrolls them. … Concepts are the archipelago or skeletal frame, a spinal column rather than a skull, whereas the plane is the breath that suffuses the separate parts.” “it is a [the?] plane […]<\/p>\n","protected":false},"author":99,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[688977,689354],"tags":[],"class_list":["post-2100","post","type-post","status-publish","format-standard","hentry","category-geo_philosophy","category-image_nation"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p4IC4a-xS","jetpack-related-posts":[{"id":1343,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/09\/16\/1343\/","url_meta":{"origin":2100,"position":0},"title":"\"immanence is itself real, or\u2026","author":"Adrian J Ivakhiv","date":"September 16, 2010","format":false,"excerpt":"\"immanence is itself real, or reality itself. It is nothing other than reality in the making. But this reality is not reducible to actuality: what is actual may be rational, as Hegel claimed, but reality is also virtual, and it is with virtual singularities that philosophy is concerned. As a\u2026","rel":"","context":"In "Philosophy"","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"wintersinflammation.jpg","src":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2010\/09\/wintersinflammation.jpg?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]},{"id":1029,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2009\/02\/14\/immanence-codependent-origination\/","url_meta":{"origin":2100,"position":1},"title":"immanence & codependent origination","author":"Adrian J Ivakhiv","date":"February 14, 2009","format":false,"excerpt":"I took a break from reading John Mullarkey's Post-Continental Philosophy: An Outline - in which Mullarkey develops a philosophy of immanence drawing on, and critiquing, the respective efforts of Gilles Deleuze, Alain Badiou, Michel Henry, and Francois Laruelle - to have some lunch and browse the latest issue of Tricycle.\u2026","rel":"","context":"In "Philosophy"","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1008,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2008\/12\/01\/immanence\/","url_meta":{"origin":2100,"position":2},"title":"Immanence","author":"Adrian J Ivakhiv","date":"December 1, 2008","format":false,"excerpt":"Immanence suggests co-implication, the implication of one thing in another (spirit in matter, mind in body, movement in repose, humans in nature), nonduality, the vitality of becoming rather than the stasis of being, the sufficiency of life in its generative relational flux, its vessels of light scattered for our gathering\u2026","rel":"","context":"In "Philosophy"","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1296,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/06\/20\/wrapping-up-vibrant-matter\/","url_meta":{"origin":2100,"position":3},"title":"wrapping up Vibrant Matter","author":"Adrian J Ivakhiv","date":"June 20, 2010","format":false,"excerpt":"The five week long, cross-blog reading group on Jane Bennett's Vibrant Matter is wrapping up this week, with the discussion officially moving here for the final stretch. Here's what's been written so far (at least what I've seen): Peter Gratton's Overview and his interview with Jane Bennett Beginning Thoughts: Immanence\u2026","rel":"","context":"In "Philosophy"","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":4136,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2011\/05\/24\/the-movement-of-larval-objects\/","url_meta":{"origin":2100,"position":4},"title":"The movement of larval objects","author":"Adrian J Ivakhiv","date":"May 24, 2011","format":false,"excerpt":"Levi Bryant has a wonderful post up in response to my announcement of Stengers's book. If mine was \"less appealing\" to him, as he puts it, this may not be a bad thing, as it seems to have elicited a shimmering cascade of resonating strings in his thinking. (Perhaps appeal\u2026","rel":"","context":"In "Philosophy"","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1022,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2009\/01\/23\/immanence-and-field-being\/","url_meta":{"origin":2100,"position":5},"title":"immanence and field-being","author":"Adrian J Ivakhiv","date":"January 23, 2009","format":false,"excerpt":"An excellent source of current philosophical thinking on issues related to this blog from an Asian perspective (primarily Buddhist and Daoist) is the International Journal for Field-Being, which is published by the International Institute for Field-Being. \"Field-being\" is one of the terms Asian thinkers (and translators) have used to encompass\u2026","rel":"","context":"In "Philosophy"","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/2100","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/users\/99"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/comments?post=2100"}],"version-history":[{"count":19,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/2100\/revisions"}],"predecessor-version":[{"id":3357,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/2100\/revisions\/3357"}],"wp:attachment":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/media?parent=2100"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/categories?post=2100"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/tags?post=2100"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}