{"id":1521,"date":"2010-12-10T10:04:05","date_gmt":"2010-12-10T15:04:05","guid":{"rendered":"http:\/\/blog.uvm.edu\/aivakhiv\/?p=1521"},"modified":"2010-12-10T10:04:05","modified_gmt":"2010-12-10T15:04:05","slug":"mediation-arrives","status":"publish","type":"post","link":"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/12\/10\/mediation-arrives\/","title":{"rendered":"mediation arrives&#8230;"},"content":{"rendered":"<p>Michael at Archive Fire has been doing an excellent job summarizing and, at times, mediating between Levi, Bogost, and myself (and others). See, e.g., <a href=\"http:\/\/conflictions5.blogspot.com\/2010\/12\/of-mice-and-substance.html\">here<\/a>, <a href=\"http:\/\/conflictions5.blogspot.com\/2010\/12\/bryant-and-ivakhiv-on-objects-process.html\">here<\/a>, and <a href=\"http:\/\/conflictions5.blogspot.com\/2010\/12\/machines-of-procedure.html\">here<\/a>. He&#8217;s genuinely trying to see the best of both perspectives and to weave them into some concordance. Paragraphs like the following, which reframes\u00a0 the discussion over life and the mouse in space, are particularly useful:<\/p>\n<blockquote><p>In this case, &#8216;life&#8217; is not just a &#8220;quality&#8221;, or &#8220;singularity&#8221;, it is an emergent property embodied in the mouse&#8217;s extensive and intensive constitution &#8211; a constitution, or composition, or assemblage that is intrinsically processual, temporal and always existing in relation. Whatever &#8216;withdrawness&#8217; an entity has it has by virtue of its structural depth &#8211; its embodied &#8216;local&#8217; (which is actually co-local) complexity.<\/p><\/blockquote>\n<p>Very well put.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Michael at Archive Fire has been doing an excellent job summarizing and, at times, mediating between Levi, Bogost, and myself (and others). See, e.g., here, here, and here. He&#8217;s genuinely trying to see the best of both perspectives and to weave them into some concordance. Paragraphs like the following, which reframes\u00a0 the discussion over life [&hellip;]<\/p>\n","protected":false},"author":99,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[688977],"tags":[],"class_list":["post-1521","post","type-post","status-publish","format-standard","hentry","category-geo_philosophy"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p4IC4a-ox","jetpack-related-posts":[{"id":12606,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2022\/06\/24\/ways-to-inhabit-the-world\/","url_meta":{"origin":1521,"position":0},"title":"Ways to inhabit the world","author":"Adrian J Ivakhiv","date":"June 24, 2022","format":false,"excerpt":"The following post elaborates on some comments I made this week at the Ritual Creativity conference at the University of Fribourg, Switzerland. Deep thanks to conference organizers Katri Ratia and Fran\u00e7ois Gauthier for inviting me to what turned out to be an immensely rewarding event, and to my co-panelists Graham\u2026","rel":"","context":"In &quot;Eco-theory&quot;","block_context":{"text":"Eco-theory","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/ecophilosophy\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1040,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2009\/03\/13\/the-other-biocultural-studies\/","url_meta":{"origin":1521,"position":1},"title":"the other biocultural studies","author":"Adrian J Ivakhiv","date":"March 13, 2009","format":false,"excerpt":"Following from the last entry: I should have mentioned the other kind of biocultural studies that's been getting more & more attention recently: see here, here, and here. The \"Biocultures Manifesto,\" which appeared in New Literary History back in 2007, seemed to suggest that it was time for all the\u2026","rel":"","context":"In &quot;Philosophy&quot;","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1009,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2008\/12\/08\/nice-piece-on-huxley\/","url_meta":{"origin":1521,"position":2},"title":"nice piece on Huxley","author":"Adrian J Ivakhiv","date":"December 8, 2008","format":false,"excerpt":"Jeffrey Kripal's piece on Aldous Huxley in this week's Chronicle of Higher Education captures a piece of the tug of war (cultural war?) over spirituality since the 1960s. It's interesting that East Europeans are rediscovering Huxley, now that Orwell would seem less relevant. Perhaps there's a correlation between authoritarianism (as\u2026","rel":"","context":"In &quot;Spirit matter&quot;","block_context":{"text":"Spirit matter","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/religion-spirituality\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":14231,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2025\/09\/02\/process-semiotics-in-a-nutshell\/","url_meta":{"origin":1521,"position":3},"title":"Process semiotics, in a nutshell","author":"Adrian J Ivakhiv","date":"September 2, 2025","format":false,"excerpt":"It's what informs my analysis of images, imagination, and the digital in The New Lives of Images. Here is the three-minute version of it. The universe is a living, dynamic, and responsive universe. It is made not of static objects, but of events -- events which elicit other events. Its\u2026","rel":"","context":"In &quot;Philosophy&quot;","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2025\/08\/20220422_133709-scaled.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2025\/08\/20220422_133709-scaled.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2025\/08\/20220422_133709-scaled.jpg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2025\/08\/20220422_133709-scaled.jpg?resize=700%2C400&ssl=1 2x, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2025\/08\/20220422_133709-scaled.jpg?resize=1050%2C600&ssl=1 3x, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2025\/08\/20220422_133709-scaled.jpg?resize=1400%2C800&ssl=1 4x"},"classes":[]},{"id":1014,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2008\/12\/14\/rigpa-meets-anima\/","url_meta":{"origin":1521,"position":4},"title":"rigpa meets anima&#8230;","author":"Adrian J Ivakhiv","date":"December 14, 2008","format":false,"excerpt":"Rigpa is the state of compassionate awareness that, according to Mahayana Buddhism, is the innermost nature of the mind. It is the primordial, nondual mind that shines through when unobscured; intelligent, cognizant, awake. \"Empty in essence, cognizant in nature, unconfined in capacity.\" Recognizing and dwelling within rigpa is the goal\u2026","rel":"","context":"In &quot;Eco-theory&quot;","block_context":{"text":"Eco-theory","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/ecophilosophy\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":2870,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2011\/03\/06\/revolution-as-clash-of-velocities\/","url_meta":{"origin":1521,"position":5},"title":"Revolution as clash of velocities","author":"Adrian J Ivakhiv","date":"March 6, 2011","format":false,"excerpt":"At Space and Politics, Gaston Gordillo continues his Spinozan-Deleuzian account of the \"revolutionary resonance\" of the tumult spreading across the Arab world. \"The longer a resonance lasts and the farther it expands the stronger it becomes. During most of human history, the maximum speed at which a revolutionary resonance traveled\u2026","rel":"","context":"In &quot;Politics&quot;","block_context":{"text":"Politics","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/politics_postpolitics\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/1521","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/users\/99"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/comments?post=1521"}],"version-history":[{"count":2,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/1521\/revisions"}],"predecessor-version":[{"id":1523,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/1521\/revisions\/1523"}],"wp:attachment":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/media?parent=1521"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/categories?post=1521"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/tags?post=1521"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}