{"id":13463,"date":"2023-12-20T15:13:38","date_gmt":"2023-12-20T20:13:38","guid":{"rendered":"https:\/\/blog.uvm.edu\/aivakhiv\/?p=13463"},"modified":"2023-12-20T15:17:11","modified_gmt":"2023-12-20T20:17:11","slug":"for-a-21st-century-logos","status":"publish","type":"post","link":"https:\/\/blog.uvm.edu\/aivakhiv\/2023\/12\/20\/for-a-21st-century-logos\/","title":{"rendered":"For a 21st century Logos"},"content":{"rendered":"\n<p>Teaching my <a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/2018\/01\/21\/comparative-practicology-philosophy-as-a-way-of-life\/\">course in comparative spiritual practices<\/a>, I find there is a rationality underpinning each, but that some require lesser leaps of faith (for us twenty-first-century humans) than others. <\/p>\n\n\n\n<p>Stoicism is one of the lesser-leap philosophies: it has a pretty systematic account of the nature of things, which resonates with modern science reasonably well, and it shows you how to confirm that nature empirically. Of its Greco-Roman-Hellenistic kin, Epicureanism has a lower confirmation bar, and Skepticism still lower; so for those who like <em>some<\/em> bar, Stoicism is a good bet.<\/p>\n\n\n\n<!--more-->\n\n\n\n<p>Buddhism is similar &#8212; low on leaps of faith, high on applicability &#8212; but its claims require more &#8220;programmatic&#8221; work to confirm: i.e., you really have to undertake systematic meditation for quite some time, guided in a way that leads you to the insight of <em><\/em><em><a href=\"https:\/\/en.wikipedia.org\/wiki\/Prat%C4%ABtyasamutp%C4%81da\">Prat\u012btyasamutp\u0101da<\/a><\/em> &#8212; commonly translated as &#8220;<a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/2009\/12\/01\/%e2%80%98dark-flow%e2%80%99-the-vitality-of-emptiness\/\">emptiness<\/a>,&#8221; but more accurately as &#8220;openness&#8221; &#8212; to confirm it for yourself empirically. Without that, its claims about non-self, etc., could ring hollow. (We &#8220;know&#8221; we have our lives until we die, and no Buddha tales will convince us otherwise &#8212; which I think is why the more popular East Asian strains of Buddhism are still the devotional rather than the cognitive-philosophical kinds. And why the trendy pop-Buddhism that\u2019s been spreading in the West remains pretty superficial.)<\/p>\n\n\n\n<p>By contrast, Christianity and Islam require much greater leaps of faith. (This Jewish fellow was the <em>only<\/em> son of the <em>only<\/em> God, with someone visiting his mom to stealthily impregnate her? And how exactly are these two books more impressive than the epic poems South Asians have been reciting for millennia, the visionary experiences people around the world have had for even longer, etc.? I\u2019m not meaning to be offensive there, just echoing the kinds of things I\u2019ve heard non-Abrahamic folks say.) People who grow up in these traditions may not have much trouble with them, but others do and will. (Which is why the fastest growing kind of Christianity worldwide, Pentecostalism, has little to do with theology and much more with getting your bodymind blown by the Spirit, and by the sense of community of those who support you in that. It\u2019s hardly the same religion as theologically conservative Protestantism.)<\/p>\n\n\n\n<p>At the other end of things, scientific humanism has a kind of value-free emptiness to it. (So that\u2019s how things work, but <em>why<\/em>? To what end?) Buddhism\u2019s emptiness, by contrast, is not at all value-free, especially in its Mahayana variant. (We\u2019re all interconnected and that\u2019s the way toward liberation from suffering, so let\u2019s share it!)<\/p>\n\n\n\n<p>Stoicism, in the end, fills the emptiness with the <a href=\"https:\/\/en.wikipedia.org\/wiki\/Logos\">Logos<\/a>, which is a loose and vague enough concept to be compatible with a lot of scientific thinking, with Indigenous and Asian philosophies (Confucianism and Daoism, for instance, with Stoicism being in some ways a kind of medium between the two), and even with the more open\/metaphorical interpretations of Christianity and Islam. (Stoic thinking was of course a prominent influence on medieval Christianity, not to mention the Gospel of John.) <\/p>\n\n\n\n<p>If we had to come to an agreeable <a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/10\/05\/green-pilgrimage-global-civil-religion\/\">21st century global spirituality<\/a>, it may as well be some form of &#8220;eco-Stoicism,&#8221; a mix of rational self-help philosophy, cosmopolitan humanism, scientific (and ecological) accounts of life and the universe, and openness to learning\u2026 (Which might explain why my students are finding Stoicism so attractive.)<\/p>\n\n\n\n<p>I would want to throw in some Tantric-Advaita-Vedantic fireworks for <a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/2021\/12\/14\/reimagining-religious-imagination\/\">excitement<\/a> (which some of my students seem to be finding in psychedelics). It&#8217;s this sort of mix of practical guidance with experiential fireworks that&#8217;s pretty popular across the board these days &#8212; you find it in Pentecostal-flavored Evangelical Christianity, in Sufi-flavored Islam, in Kabbalistic\/Hasidic Judaism, and in the Hinduism that maintains a solid allegiance in its one-sixth of humanity.  <\/p>\n\n\n\n<p>So there ya go. &nbsp;<\/p>\n\n\n\n<figure class=\"wp-block-image size-large is-resized\"><a href=\"https:\/\/in.pinterest.com\/pin\/stoic-emblem--658088564314124155\/\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" width=\"400\" height=\"400\" src=\"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2023\/12\/image-2-400x400.png?resize=400%2C400&#038;ssl=1\" alt=\"\" class=\"wp-image-13465\" style=\"width:215px;height:auto\" srcset=\"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2023\/12\/image-2.png?resize=400%2C400&amp;ssl=1 400w, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2023\/12\/image-2.png?resize=300%2C300&amp;ssl=1 300w, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2023\/12\/image-2.png?resize=275%2C275&amp;ssl=1 275w, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2023\/12\/image-2.png?resize=768%2C768&amp;ssl=1 768w, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2023\/12\/image-2.png?resize=1536%2C1536&amp;ssl=1 1536w, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2023\/12\/image-2.png?resize=120%2C120&amp;ssl=1 120w, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2023\/12\/image-2.png?w=1600&amp;ssl=1 1600w, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2023\/12\/image-2.png?w=1000 1000w\" sizes=\"auto, (max-width: 400px) 100vw, 400px\" \/><\/a><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>Teaching my course in comparative spiritual practices, I find there is a rationality underpinning each, but that some require lesser leaps of faith (for us twenty-first-century humans) than others. Stoicism is one of the lesser-leap philosophies: it has a pretty systematic account of the nature of things, which resonates with modern science reasonably well, and [&hellip;]<\/p>\n","protected":false},"author":99,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[688977,691847],"tags":[711107,711106,711105,659212,16875,628592],"class_list":["post-13463","post","type-post","status-publish","format-standard","hentry","category-geo_philosophy","category-religion-spirituality","tag-eco-stoicism","tag-future-religion","tag-logos","tag-spiritual-practices","tag-spirituality","tag-stoicism"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p4IC4a-3v9","jetpack-related-posts":[{"id":11077,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2020\/09\/22\/stoic-epicurean-takes-on-things\/","url_meta":{"origin":13463,"position":0},"title":"Above us only sky (or, Stoic &amp; Epicurean takes on things)","author":"Adrian J Ivakhiv","date":"September 22, 2020","format":false,"excerpt":"My course \"Self-Cultivation and Spiritual Practice\" starts from the premise that philosophy -- at least as it has existed outside of today's analytical philosophy departments -- has generally been about how to live, and that the best philosophers around the world have offered detailed instructions on how to get better\u2026","rel":"","context":"In &quot;Philosophy&quot;","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2020\/09\/AISP-Dan-Ransom-700px-366px.png?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2020\/09\/AISP-Dan-Ransom-700px-366px.png?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2020\/09\/AISP-Dan-Ransom-700px-366px.png?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2020\/09\/AISP-Dan-Ransom-700px-366px.png?resize=700%2C400&ssl=1 2x"},"classes":[]},{"id":1042,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2009\/03\/22\/finds\/","url_meta":{"origin":13463,"position":1},"title":"finds","author":"Adrian J Ivakhiv","date":"March 22, 2009","format":false,"excerpt":"Warwick philosophy journal Pli has made some back issues available on-line, including issues on Romanticism, Science, Nature, and Nietzsche. A few particularly recommended articles: Isabelle Stengers, \"God's Heart and the Stuff of Life\", John Sellars, \"The point of view of the cosmos: Deleuze, Romanticism, Stoicism,\" Alain Badiou, \"Who is Nietzsche?,\"\u2026","rel":"","context":"In &quot;Philosophy&quot;","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":7713,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2015\/09\/04\/peirces-long-revolution\/","url_meta":{"origin":13463,"position":2},"title":"Peirce&#8217;s &#8220;long revolution&#8221;","author":"Adrian J Ivakhiv","date":"September 4, 2015","format":false,"excerpt":"As the world's refugee crisis builds -- reminding us that much worse movements of people loom ahead, and much worse wars, as climate systems destabilize\u00a0and the capitalist world-ecology unravels in the decades and centuries ahead -- I can't help\u00a0asking myself what, if anything, philosophy can offer in response. It depends\u2026","rel":"","context":"In &quot;Anthropocene&quot;","block_context":{"text":"Anthropocene","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/anthropo_scene\/"},"img":{"alt_text":"2464","src":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2015\/09\/2464-275x165.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1354,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/10\/05\/green-pilgrimage-global-civil-religion\/","url_meta":{"origin":13463,"position":3},"title":"Green pilgrimage &amp; global civil religion","author":"Adrian J Ivakhiv","date":"October 5, 2010","format":false,"excerpt":"I'm getting ready to head to Spain, where I've been invited to give a talk on \"green pilgrimage\" at the Fourth Colloquium Compostela. Here's a brief overview of what I'll be speaking about. \u00a0 Green Pilgrimage: Prospects for Ecology and Peace-Building 1. Introduction: Pilgrimage, tourism, & travel in the 21st\u2026","rel":"","context":"In &quot;Spirit matter&quot;","block_context":{"text":"Spirit matter","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/religion-spirituality\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":9559,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2018\/01\/21\/comparative-practicology-philosophy-as-a-way-of-life\/","url_meta":{"origin":13463,"position":4},"title":"Comparative &#8216;practicology&#8217;: Philosophy as a way of life","author":"Adrian J Ivakhiv","date":"January 21, 2018","format":false,"excerpt":"This course (an Honors College course I'm happy to be to teaching this year) is already in progress, but I'd be curious to hear any comments on it. What would you include in a comparative overview of spiritual practices? What's missing?\u00a0 Self-Cultivation and Spiritual Practice: Comparative Perspectives This course introduces\u2026","rel":"","context":"In &quot;Philosophy&quot;","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":11202,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2020\/11\/06\/america-is-waiting-meme-magic-the-spiritual-practices-of-the-interregnum\/","url_meta":{"origin":13463,"position":5},"title":"America is waiting: Meme magic &amp; the spiritual practices of the Interregnum","author":"Adrian J Ivakhiv","date":"November 6, 2020","format":false,"excerpt":"One of the things I study is spiritual practices - which I'll define (for simplicity's sake) as the things people do to enhance their capacity to live in accordance with chosen ideals. Those ideals can be defined in religious terms (for instance, as salvation, enlightenment, or unity with God) or\u2026","rel":"","context":"In &quot;Cultural politics&quot;","block_context":{"text":"Cultural politics","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/cultural_politics\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/img.youtube.com\/vi\/AUmMUmLYT1Y\/0.jpg?resize=350%2C200","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/13463","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/users\/99"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/comments?post=13463"}],"version-history":[{"count":7,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/13463\/revisions"}],"predecessor-version":[{"id":13471,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/13463\/revisions\/13471"}],"wp:attachment":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/media?parent=13463"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/categories?post=13463"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/tags?post=13463"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}