{"id":1332,"date":"2010-09-03T08:43:29","date_gmt":"2010-09-03T13:43:29","guid":{"rendered":"http:\/\/blog.uvm.edu\/aivakhiv\/2010\/09\/03\/stray-shopping-carts\/"},"modified":"2010-09-03T08:43:29","modified_gmt":"2010-09-03T13:43:29","slug":"stray-shopping-carts","status":"publish","type":"post","link":"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/09\/03\/stray-shopping-carts\/","title":{"rendered":"stray shopping carts"},"content":{"rendered":"<p><a href=\"http:\/\/www.strayshoppingcart.com\/shopping_cart\/5_images\/5_sp_28.htm\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" alt=\"tsp28.jpg\" src=\"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2010\/09\/tsp28.jpg?resize=180%2C144&#038;ssl=1\" width=\"180\" height=\"144\" \/><\/a><\/p>\n<p>Julian Montague&#8217;s <a href=\"http:\/\/www.strayshoppingcart.com\/shopping_cart\/1_introduction.htm\">Stray Shopping Cart Project<\/a> ought to please both objectophiles and processophiles (for different reasons&#8211;which suggests a pragmatic solution to that debate):<\/p>\n<blockquote>\n<p>&#8220;Until now, the major obstacle that has prevented people from thinking critically about stray shopping carts has been that we have not had any formalized language <em>to differentiate one shopping cart from another<\/em>.<\/p>\n<p>&#8220;In order to encourage a more nuanced and comprehensive understanding of the phenomenon, I have worked for the past six years to develop a system of identification for stray shopping carts. Unlike a Linaean taxonomy, which is based on the shared physical characteristics of living things, this system works <em>by defining the various states and situations in which stray shopping carts can be found<\/em>. The categories of classification were arrived at by observing shopping carts in different situations and considering the conditions and human motives that have placed carts in specific situations and the <em>potential for a cart to transition from one situation to another<\/em>.&#8221;<\/p>\n<\/blockquote>\n<p>Montague is developing a full taxonomy of <a href=\"http:\/\/www.strayshoppingcart.com\/shopping_cart\/3_fs.htm\">false<\/a> and <a href=\"http:\/\/www.strayshoppingcart.com\/shopping_cart\/4_ts.htm\">true<\/a> strays, from the <a href=\"http:\/\/www.strayshoppingcart.com\/shopping_cart\/4_images\/4_b11.htm\">train damaged<\/a> to the <a href=\"http:\/\/www.strayshoppingcart.com\/shopping_cart\/4_images\/4_b21.htm\">(semi-)naturalized<\/a>, in different locations around the world (but especially <a href=\"http:\/\/www.strayshoppingcart.com\/shopping_cart\/13_scaj.htm\">Buffalo<\/a>, <a href=\"http:\/\/www.strayshoppingcart.com\/shopping_cart\/11_clev.htm\">Cleveland<\/a>, and environs).<\/p>\n<p>One of the first things I try to get my intro Nature &amp; Culture students to think about is where things come from and where they go&#8230; That&#8217;s process (a.k.a. life-cycle analysis). On the other hand, there&#8217;s the <a href=\"http:\/\/aivakhiv.blog.uvm.edu\/2010\/05\/the_vibrant_matter_reading_group.html\">vibrant materiality<\/a> of each specific shopping cart, and of the whole population of them as they scatter into the bloodstream of non-shopping-cart-world.<\/p>\n<p>There&#8217;s something very <a href=\"http:\/\/www.pbs.org\/art21\/artists\/dion\/index.html\">Mark Dion<\/a>-ish about this kind of performative eco-art that mixes obsessive classification and documentation with archaeology and <a href=\"http:\/\/www.uapress.arizona.edu\/books\/bid1369.htm\">garbology<\/a> for insights into the industrial ecology of our world.<\/p>\n<p>Now if only we can get these into our Amazon shopping carts (har-har)&#8230;<\/p>\n<p><em>H\/t to <a href=\"http:\/\/www.nextnature.net\/2010\/08\/the-stray-shopping-cart-project\/\">Next Nature<\/a>.<\/em><\/p>\n<p><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" alt=\"sp44.jpg\" src=\"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2010\/09\/sp44.jpg?resize=180%2C141&#038;ssl=1\" width=\"180\" height=\"141\" \/><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Julian Montague&#8217;s Stray Shopping Cart Project ought to please both objectophiles and processophiles (for different reasons&#8211;which suggests a pragmatic solution to that debate): &#8220;Until now, the major obstacle that has prevented people from thinking critically about stray shopping carts has been that we have not had any formalized language to differentiate one shopping cart from [&hellip;]<\/p>\n","protected":false},"author":99,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[196,4422],"tags":[16920,16806],"class_list":["post-1332","post","type-post","status-publish","format-standard","hentry","category-ecoculture","category-process-relational-thought","tag-garbology","tag-object-oriented-philosophy"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p4IC4a-lu","jetpack-related-posts":[{"id":1488,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/12\/09\/and-anyway\/","url_meta":{"origin":1332,"position":0},"title":"and anyway&#8230;","author":"Adrian J Ivakhiv","date":"December 9, 2010","format":false,"excerpt":"Process-relational and object-oriented philosophers, as far as I can tell, share the idea that things have an interiority, a \"one's own-ness,\" that is not accessible to others in the way that it is to oneself. We can argue about where that interiority is located -- whether in one's experience (which\u2026","rel":"","context":"In &quot;Philosophy&quot;","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1287,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/06\/07\/persuasions-of-the-historians-ragpickers-craft\/","url_meta":{"origin":1332,"position":1},"title":"persuasions of the historian&#8217;s (&amp; ragpicker&#8217;s) craft","author":"Adrian J Ivakhiv","date":"June 7, 2010","format":false,"excerpt":"While I'm not a historian, I do a lot of textual research, and read far beyond what I can reasonably hope to make sense of, so I can relate to Keith Thomas's ruminations on the micromechanics of the historian's craft. It's a great article, with witty insights on things like\u2026","rel":"","context":"In &quot;Academe&quot;","block_context":{"text":"Academe","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/academe\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":9991,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2018\/11\/25\/heads-in-the-sands\/","url_meta":{"origin":1332,"position":2},"title":"Heads in the sands","author":"Adrian J Ivakhiv","date":"November 25, 2018","format":false,"excerpt":"It's not surprising that the Trump administration would wish to bury the nearly 1700-page Fourth National Climate Asessment, Volume 2: Impacts, Risks, and Adaptation in the United States, a report written by over 300 scientists representing 13 federal agencies, by having it released on Black Friday, the day after Thanksgiving\u2026","rel":"","context":"In &quot;Climate change&quot;","block_context":{"text":"Climate change","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/climate-politics\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":9045,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2016\/11\/20\/returning-to-sedona\/","url_meta":{"origin":1332,"position":3},"title":"Returning to Sedona","author":"Adrian J Ivakhiv","date":"November 20, 2016","format":false,"excerpt":"Three things have drawn me repeatedly to the red rock landscape around the small north-central Arizona city of Sedona. First, and most obvious, is the landscape itself, which counts among\u00a0the most distinctive and stunningly beautiful in the world. Second is the set of processes that landscape has set in motion\u00a0in\u2026","rel":"","context":"In &quot;Eco-culture&quot;","block_context":{"text":"Eco-culture","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/ecoculture\/"},"img":{"alt_text":"sedona","src":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2016\/11\/Sedona-275x155.jpg?resize=350%2C200","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/1332","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/users\/99"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/comments?post=1332"}],"version-history":[{"count":0,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/1332\/revisions"}],"wp:attachment":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/media?parent=1332"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/categories?post=1332"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/tags?post=1332"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}