{"id":1329,"date":"2010-09-01T22:03:51","date_gmt":"2010-09-02T03:03:51","guid":{"rendered":"http:\/\/blog.uvm.edu\/aivakhiv\/2010\/09\/01\/delanda-peirce-etc\/"},"modified":"2010-09-01T22:03:51","modified_gmt":"2010-09-02T03:03:51","slug":"delanda-peirce-etc","status":"publish","type":"post","link":"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/09\/01\/delanda-peirce-etc\/","title":{"rendered":"DeLanda, Peirce, etc."},"content":{"rendered":"<p>Larval Subjects and several other blogs have begun their <a href=\"http:\/\/larvalsubjects.wordpress.com\/2010\/09\/01\/reading-group-delanda-a-new-philosophy-of-society-anps-introduction\/\">reading group<\/a> of Manuel Delanda&#8217;s small but ambitious book <a href=\"http:\/\/books.google.com\/books?id=qWbsQXd4QaoC&amp;printsec=frontcover&amp;dq=delanda+new+philosophy+society&amp;hl=en&amp;ei=jP9-TIzlAYGC8gbo263cAw&amp;sa=X&amp;oi=book_result&amp;ct=result&amp;resnum=1&amp;ved=0CC8Q6AEwAA#v=onepage&amp;q=delanda%20new%20philosophy%20society&amp;f=false\">A New Philosophy of Society<\/a>. It&#8217;s not my favorite of his books &#8212; that remains the brilliant <a href=\"http:\/\/books.google.com\/books?id=4GNQAAAAMAAJ&amp;q=delanda+thousand+years&amp;dq=delanda+thousand+years&amp;hl=en&amp;ei=_v9-TI3EJML78AaYn8jdAw&amp;sa=X&amp;oi=book_result&amp;ct=result&amp;resnum=1&amp;ved=0CCsQ6AEwAA\">A Thousand Years of Nonlinear History<\/a>, followed by the drier, but useful, <a href=\"http:\/\/books.google.com\/books?id=-HutzSY3lGQC&amp;printsec=frontcover&amp;dq=delanda+intensive+virtual&amp;hl=en&amp;ei=LQB_TLaKCoG78gavj93RAw&amp;sa=X&amp;oi=book_result&amp;ct=result&amp;resnum=1&amp;ved=0CC8Q6AEwAA#v=onepage&amp;q&amp;f=false\">Intensive Science and Virtual Philosophy<\/a>. But I think <em>New Philosophy<\/em> is worth a re-read. (I had offered to participate in the group-think-thing but somehow my comment didn&#8217;t make it up on Levi&#8217;s blog, which is all to the good, as this week and next are hellishly busy for me. Levi <a href=\"http:\/\/larvalsubjects.wordpress.com\/2010\/08\/29\/delanda-reading-group-update\/#comments\">is right,<\/a> though, in suggesting that I&#8217;m developing an assemblage theory of my own. As are a lot of the post-ANT Deleuzians like Protevi, Berressem, et al. With the emphasis on the verb, as in the French &#8220;a-ssa(m)-blazh.&#8221;)<\/p>\n<p>I also enjoyed the (rather inconclusive) recent <a href=\"http:\/\/larvalsubjects.wordpress.com\/2010\/08\/28\/peirce-and-oop\/\">discussions of Peirce<\/a> on Larval Subjects. My hunch, as I suggested there, is that Peirce&#8217;s &#8220;firstness&#8221; has some commonality with OOO&#8217;s &#8220;withdrawing objects&#8221;: firsts withdraw from relation (so to speak), seconds <em>are<\/em> relations, and thirds are the destiny of relations (again, so to speak). But ultimately I think Peirce is far too processual-relational thinker to be incorporated into OOO without a serious struggle. I admire Levi&#8217;s attempt to grapple with him, in any case. The Peirce wave is only beginning, as more of his stuff gets published and worked over. We haven&#8217;t seen nothing yet. (OK, anything. Anything yet.)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Larval Subjects and several other blogs have begun their reading group of Manuel Delanda&#8217;s small but ambitious book A New Philosophy of Society. It&#8217;s not my favorite of his books &#8212; that remains the brilliant A Thousand Years of Nonlinear History, followed by the drier, but useful, Intensive Science and Virtual Philosophy. But I think [&hellip;]<\/p>\n","protected":false},"author":99,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[688977],"tags":[16814,16806,16870],"class_list":["post-1329","post","type-post","status-publish","format-standard","hentry","category-geo_philosophy","tag-delanda","tag-object-oriented-philosophy","tag-peirce"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p4IC4a-lr","jetpack-related-posts":[{"id":1366,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/11\/05\/process-relational-theory-primer\/","url_meta":{"origin":1329,"position":0},"title":"Process-relational theory primer","author":"Adrian J Ivakhiv","date":"November 5, 2010","format":false,"excerpt":"One of the tasks of this blog, since its inception in late 2008, has been to articulate a theoretical-philosophical perspective that I have come to call \u201cprocess-relational.\u201d This is a theoretical paradigm and an ontology that takes the basic nature of the world to be that of relational process: that\u2026","rel":"","context":"In &quot;Eco-theory&quot;","block_context":{"text":"Eco-theory","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/ecophilosophy\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":5586,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2012\/02\/28\/process-objects-at-the-nonhuman-turn\/","url_meta":{"origin":1329,"position":1},"title":"Process-objects at The Nonhuman Turn","author":"Adrian J Ivakhiv","date":"February 28, 2012","format":false,"excerpt":"The preliminary schedule is out for The Nonhuman Turn in 21st Century Studies. The list of speakers reads like a \"who's who\" of the neo-ontological, speculative-realist crowd in cultural and media theory: Steven Shaviro, Jane Bennett, Brian Massumi, Erin Manning, Mark Hansen, Ian Bogost, and Tim Morton are among the\u2026","rel":"","context":"In &quot;Philosophy&quot;","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1336,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/09\/11\/assemblages-species-genres-cinema\/","url_meta":{"origin":1329,"position":2},"title":"assemblages, species, genres, &amp; cinema","author":"Adrian J Ivakhiv","date":"September 11, 2010","format":false,"excerpt":"(Warning: This is a long and involved post.) In reposting Steven Shaviro's critique of DeLanda's A New Philosophy of Society, Levi Bryant has reminded me of one of the impetuses (impeti?) that moved me to a Whiteheadian perspective. Steven's review is excellent, and it prefigured what eventually became his book\u2026","rel":"","context":"In &quot;Cinema&quot;","block_context":{"text":"Cinema","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/cinema_zone\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1042,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2009\/03\/22\/finds\/","url_meta":{"origin":1329,"position":3},"title":"finds","author":"Adrian J Ivakhiv","date":"March 22, 2009","format":false,"excerpt":"Warwick philosophy journal Pli has made some back issues available on-line, including issues on Romanticism, Science, Nature, and Nietzsche. A few particularly recommended articles: Isabelle Stengers, \"God's Heart and the Stuff of Life\", John Sellars, \"The point of view of the cosmos: Deleuze, Romanticism, Stoicism,\" Alain Badiou, \"Who is Nietzsche?,\"\u2026","rel":"","context":"In &quot;Philosophy&quot;","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1129,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2009\/09\/28\/still-process-relations-all-the-way-down\/","url_meta":{"origin":1329,"position":4},"title":"still process-relations all the way down","author":"Adrian J Ivakhiv","date":"September 28, 2009","format":false,"excerpt":"Keeping up with Graham Harman means continually being tempted to respond to him, and since he doesn't allow comments on his blog, for reasons I completely understand, I can only hold my tongue or flap it here. (Or I can do the respectful thing and write up a lengthier and\u2026","rel":"","context":"In &quot;Philosophy&quot;","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1241,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/04\/14\/archive-fire\/","url_meta":{"origin":1329,"position":5},"title":"archive fire","author":"Adrian J Ivakhiv","date":"April 14, 2010","format":false,"excerpt":"Michael at the wonderfully named Archive Fire blog has been posting about a lot of the same topics that I try to cover here. (The top five categories in his tag cloud are Ecology, Power, Praxis, Sentience, and Theory.) In his words, Archive Fire explores issues \"from critical theory, fringe\u2026","rel":"","context":"In &quot;Blog stuff&quot;","block_context":{"text":"Blog stuff","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/blog_stuff\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/1329","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/users\/99"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/comments?post=1329"}],"version-history":[{"count":0,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/1329\/revisions"}],"wp:attachment":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/media?parent=1329"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/categories?post=1329"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/tags?post=1329"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}