{"id":13170,"date":"2023-03-25T04:21:01","date_gmt":"2023-03-25T09:21:01","guid":{"rendered":"https:\/\/blog.uvm.edu\/aivakhiv\/?p=13170"},"modified":"2023-03-29T12:19:46","modified_gmt":"2023-03-29T17:19:46","slug":"space","status":"publish","type":"post","link":"https:\/\/blog.uvm.edu\/aivakhiv\/2023\/03\/25\/space\/","title":{"rendered":"Space"},"content":{"rendered":"\n<p>Like atoms and galaxies, days are full of space. <\/p>\n\n\n\n<p>What if the ways you take up this space\u2014the pauses, transitions, and gaps between doings\u2014shapes the world as much as the doings?* Do we fill the space with restless preoccupation? Death drive compulsions? Nervous uncertainty? Or curious delight at the poignancy of each thing?** <\/p>\n\n\n\n<p>What if the redemption of the world depended on how we fill it, or allow it to be its own?<\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" width=\"300\" height=\"400\" src=\"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2023\/03\/337391531_160407500262880_4823906716886936177_n-300x400.jpeg?resize=300%2C400&#038;ssl=1\" alt=\"\" class=\"wp-image-13179\" srcset=\"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2023\/03\/337391531_160407500262880_4823906716886936177_n.jpeg?resize=300%2C400&amp;ssl=1 300w, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2023\/03\/337391531_160407500262880_4823906716886936177_n.jpeg?resize=225%2C300&amp;ssl=1 225w, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2023\/03\/337391531_160407500262880_4823906716886936177_n.jpeg?resize=206%2C275&amp;ssl=1 206w, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2023\/03\/337391531_160407500262880_4823906716886936177_n.jpeg?resize=768%2C1024&amp;ssl=1 768w, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2023\/03\/337391531_160407500262880_4823906716886936177_n.jpeg?w=843&amp;ssl=1 843w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/figure>\n\n\n\n<p>*the shared implication of affect theory, Buddhism, apophatic theology, Deleuzian cinepoetics, among others<\/p>\n\n\n\n<p>**as Blake, Rumi, <a href=\"https:\/\/rowman.com\/ISBN\/9781498514798\/Tragic-Beauty-in-Whitehead-and-Japanese-Aesthetics\">Whitehead<\/a>, and others would <a href=\"https:\/\/punctumbooks.com\/titles\/shadowing-the-anthropocene-eco-realism-for-turbulent-times\/\">advocate<\/a><a href=\"https:\/\/www.facebook.com\/photo\/?fbid=10160507888158058&amp;set=a.38003663057&amp;__cft__[0]=AZW14qd1jhHb9SD6qZoM7eSyybmKrRjiIxzupGqYQV-OEOLmlPxPeOG8zdK6V4C993CIOjZH2vpGkryuf4nUAvmkuTTkUsPtswm_CZwBpX9PUw&amp;__tn__=EH-R\"><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Like atoms and galaxies, days are full of space. What if the ways you take up this space\u2014the pauses, transitions, and gaps between doings\u2014shapes the world as much as the doings?* Do we fill the space with restless preoccupation? Death drive compulsions? Nervous uncertainty? Or curious delight at the poignancy of each thing?** What if [&hellip;]<\/p>\n","protected":false},"author":99,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[660440,691847],"tags":[628560,692773,4417],"class_list":["post-13170","post","type-post","status-publish","format-standard","hentry","category-manifestos-and-auguries","category-religion-spirituality","tag-affect-theory","tag-apophatic-theology","tag-buddhism"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/s4IC4a-space","jetpack-related-posts":[{"id":13090,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2023\/01\/06\/zizeks-belated-reply\/","url_meta":{"origin":13170,"position":0},"title":"\u017di\u017eek&#8217;s belated reply","author":"Adrian J Ivakhiv","date":"January 6, 2023","format":false,"excerpt":"Slavoj \u017di\u017eek has \"belatedly\" replied, in The Philosophical Salon, to some things I wrote in 2009 about his Lacanianism and his understanding (some would say misunderstanding) of Buddhism, and to other critiques of the latter. In his reply, he later mistakes another author -- of the blog And Now For\u2026","rel":"","context":"In &quot;Spirit matter&quot;","block_context":{"text":"Spirit matter","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/religion-spirituality\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2023\/01\/c7fabf9bedd0226bc5a75ba8dee670f4_230__2.jpeg?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]},{"id":12539,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2022\/05\/14\/the-becoming-visible\/","url_meta":{"origin":13170,"position":1},"title":"The becoming-visible","author":"Adrian J Ivakhiv","date":"May 14, 2022","format":false,"excerpt":"Two images came into my in-box this morning from wildly different directions, which in their combination set up a fizzy train of thought in their wake. (No doubt because of my current thinking on images in the Anthropocene, including images of that weird space where we find the religious, spiritual,\u2026","rel":"","context":"In &quot;Science &amp; society&quot;","block_context":{"text":"Science &amp; society","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/science\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2022\/05\/image-1.png?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2022\/05\/image-1.png?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2022\/05\/image-1.png?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2022\/05\/image-1.png?resize=700%2C400&ssl=1 2x, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2022\/05\/image-1.png?resize=1050%2C600&ssl=1 3x, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2022\/05\/image-1.png?resize=1400%2C800&ssl=1 4x"},"classes":[]},{"id":9651,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2018\/05\/22\/pointing-to-omega\/","url_meta":{"origin":13170,"position":2},"title":"Pointing to Omega?","author":"Adrian J Ivakhiv","date":"May 22, 2018","format":false,"excerpt":"Okay, so I watched Harry and Meghan's royal wedding (not so much intentionally as to enjoy the loving company of my co-habitants) and was impressed by the tension between Bishop Michael Curry's sermonizing on love and the dour and perplexed faces of many of the royal-loving Brits in the audience.\u2026","rel":"","context":"In &quot;Spirit matter&quot;","block_context":{"text":"Spirit matter","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/religion-spirituality\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1109,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2009\/08\/25\/spinning-the-earth\/","url_meta":{"origin":13170,"position":3},"title":"spinning the Earth","author":"Adrian J Ivakhiv","date":"August 25, 2009","format":false,"excerpt":"http:\/\/www.youtube.com\/watch?v=p86BPM1GV8M&hl=en&fs=1& Just by linking Carl Sagan's eloquent little Pale Blue Dot to the teachings of Gautama Buddha, James Ure's Buddhist Blog brings out the buddhism inherent both in Sagan's words and in the imagery of the Earth from space. That imagery (as I've discussed before here and here) is multivalent,\u2026","rel":"","context":"In &quot;Eco-culture&quot;","block_context":{"text":"Eco-culture","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/ecoculture\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/img.youtube.com\/vi\/p86BPM1GV8M\/0.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1348,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/09\/29\/buddhist-objects-processes\/","url_meta":{"origin":13170,"position":4},"title":"Buddhist objects &amp; processes","author":"Adrian J Ivakhiv","date":"September 29, 2010","format":false,"excerpt":"Does object-oriented ontology = Buddhism? Tim Morton has been making intriguing sounds to that effect, and Levi Bryant has begun to ask him the hard questions about how and whether that might be possible -- of how to \"square the circle\" of independent substances (OOO) with Buddhism's conditioned genesis (a.k.a.\u2026","rel":"","context":"In &quot;Philosophy&quot;","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"LotusSutraPage~R50~SarahFraserCourse.jpg","src":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2010\/09\/LotusSutraPageR50SarahFraserCourse.jpg?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]},{"id":1155,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2009\/11\/14\/nagarjuna-ecophilosophy-pt-2\/","url_meta":{"origin":13170,"position":5},"title":"Nagarjuna &amp; ecophilosophy, pt. 2","author":"Adrian J Ivakhiv","date":"November 14, 2009","format":false,"excerpt":"Continuing from the previous post... \"For Buddhism,\" Clark writes, \"the negative path of the destruction of illusion is inseparably linked to the positive path of an open, awakened, and compassionate response to a living, non-objectifiable reality, the 'nature that is no nature.'\u2019\u2019 Clark perceptively identifies what I consider to be\u2026","rel":"","context":"In &quot;Eco-theory&quot;","block_context":{"text":"Eco-theory","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/ecophilosophy\/"},"img":{"alt_text":"QCI%20031.jpg","src":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2009\/11\/QCI-031.jpg?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/13170","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/users\/99"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/comments?post=13170"}],"version-history":[{"count":9,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/13170\/revisions"}],"predecessor-version":[{"id":13181,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/13170\/revisions\/13181"}],"wp:attachment":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/media?parent=13170"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/categories?post=13170"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/tags?post=13170"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}