{"id":1277,"date":"2010-05-28T15:24:19","date_gmt":"2010-05-28T20:24:19","guid":{"rendered":"http:\/\/blog.uvm.edu\/aivakhiv\/2010\/05\/28\/networkologies\/"},"modified":"2010-05-28T15:24:19","modified_gmt":"2010-05-28T20:24:19","slug":"networkologies","status":"publish","type":"post","link":"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/05\/28\/networkologies\/","title":{"rendered":"networkologies"},"content":{"rendered":"<p>Chris at Networkologies has an <a href=\"http:\/\/networkologies.wordpress.com\/2010\/05\/26\/on-hyalo-signs-and-crystals-reply-to-adrian\/\">excellent reply<\/a> to my <a href=\"http:\/\/aivakhiv.blog.uvm.edu\/2010\/05\/crystal_images.html\">post on time- and crystal-images<\/a> and the campaign ads he had described <a href=\"http:\/\/networkologies.wordpress.com\/2010\/05\/15\/surfing-the-crystal-visual-democracy-and-new-media\/\">here<\/a>. Chris writes:<\/p>\n<blockquote>\n<p>When we first see a campaign ad, our first thought might not be that there is virtuality lurking within the images before us, but of course, for Deleuze, there is virtuality lurking within everything, the trick is to find ways to unveil and release it. But as each reworked rif on an ad is produced, each new version expands virtual potentials present within the original, just as each of these new versions can serve as potential fodder for new reworkings. Many of these reworkings are incompossible with each other, but they are all fundamentally mirrorings of the original ad, which is its germ, with YouTube as the medium which then crystalizes into the new ads themselves as so many mirrors. Its in this sense that we see time \u2018gush forth\u2019 from these images in multiple directions.<\/p>\n<\/blockquote>\n<p>Acknowledging some puzzlement over the Slowdive video I had included in that post (which I chose partly because it resonated with Tim Morton&#8217;s post, and because it was simple &#8212; a remix\/reviewing of only two elements, or moments from two other films, sutured together through a single piece of music &#8212; and partly because I liked it), Chris still manages to insightfully read the video as a crystal-image in which &#8220;Difference emerges within the image in previously unexpected ways, producing new potential pasts and futures of the film images.&#8221; See the rest of the post <a href=\"http:\/\/networkologies.wordpress.com\/2010\/05\/26\/on-hyalo-signs-and-crystals-reply-to-adrian\/\">here<\/a>.<\/p>\n<p>With our <a href=\"http:\/\/networkologies.wordpress.com\/2010\/05\/05\/object-oriented-philosophy-and-networkological-relationalism\/\">shared interest<\/a> in <a href=\"http:\/\/networkologies.wordpress.com\/2009\/12\/30\/deleuze-as-networkologist-the-logic-of-sense-and-networks-of-events\/\">Deleuzian<\/a>, <a href=\"http:\/\/networkologies.wordpress.com\/2010\/05\/19\/whos-afraid-of-whitehead-not-us\/\">Whiteheadian<\/a>, and other process-relational approaches and in media in general and cinema in particular, I&#8217;m finding Chris to be a kindred spirit in cultural theory, and am looking forward to his forthcoming <a href=\"http:\/\/networkologies.wordpress.com\/2010\/04\/04\/table-of-contents\/\">Networkologies<\/a> book.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Chris at Networkologies has an excellent reply to my post on time- and crystal-images and the campaign ads he had described here. Chris writes: When we first see a campaign ad, our first thought might not be that there is virtuality lurking within the images before us, but of course, for Deleuze, there is virtuality [&hellip;]<\/p>\n","protected":false},"author":99,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[688977],"tags":[],"class_list":["post-1277","post","type-post","status-publish","format-standard","hentry","category-geo_philosophy"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p4IC4a-kB","jetpack-related-posts":[{"id":1267,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/05\/20\/the-crystal-image\/","url_meta":{"origin":1277,"position":0},"title":"the crystal image","author":"Adrian J Ivakhiv","date":"May 20, 2010","format":false,"excerpt":"A couple of recent posts by Chris Vitale and Tim Morton have rekindled my thinking about Deleuze's crystal-image. Chris's interesting post is about the power of crowdsourcing and video detournement in delivering a more democratic form of media politics. Tim's brief posts share music videos and reflections on dark ecology\u2026","rel":"","context":"In &quot;Cinema&quot;","block_context":{"text":"Cinema","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/cinema_zone\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/img.youtube.com\/vi\/WDHJjLO8FQw\/0.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":5470,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2012\/02\/17\/toward-an-ecophilosophical-cinema\/","url_meta":{"origin":1277,"position":1},"title":"Toward an ecophilosophical cinema","author":"Adrian J Ivakhiv","date":"February 17, 2012","format":false,"excerpt":"My paper for this year's Society for Cinema and Media Studies conference, coming up next month in Boston, will focus on the two films that got a lot of side-by-side attention at last year's Cannes festival, Lars von Trier's Melancholia and Terrence Malick's The Tree of Life. Since a few\u2026","rel":"","context":"In &quot;Cinema&quot;","block_context":{"text":"Cinema","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/cinema_zone\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2012\/02\/39-275x116.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":4962,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2011\/07\/09\/plasticity-run-wild\/","url_meta":{"origin":1277,"position":2},"title":"Plasticity run wild","author":"Adrian J Ivakhiv","date":"July 9, 2011","format":false,"excerpt":"In response to my Dharma of file sharing post, visual artist Tom Gokey, whose work readers may know from Speculations journal, shared a link to his video on \"Public Libraries, 3D Printing, FabLabs, and Hackerspaces.\" It is... stunning in its implications. Just watch. http:\/\/youtu.be\/HCXlJ36x-q0 The democratization of production? The total\u2026","rel":"","context":"In &quot;Eco-culture&quot;","block_context":{"text":"Eco-culture","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/ecoculture\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/img.youtube.com\/vi\/HCXlJ36x-q0\/0.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1290,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/06\/09\/warning-objects-may-be-faster-than-they-appear\/","url_meta":{"origin":1277,"position":3},"title":"warning: objects may be faster than they appear","author":"Adrian J Ivakhiv","date":"June 9, 2010","format":false,"excerpt":"The Vibrant Matter reading group has moved over to Ben Woodard's Naught Thought this week. Like Ben, I have felt a little apologetic for not participating in discussions (though I've summarized my thoughts so far here and here). But to be frank, the discussions have not been nearly as active\u2026","rel":"","context":"In &quot;Philosophy&quot;","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"new%20trailer%203-2009%20objects%20in%20mirror.jpg","src":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2010\/06\/new-trailer-3-2009-objects-in-mirror.jpg?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]},{"id":4692,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2011\/06\/17\/those-objects-in-the-rearview-mirror\/","url_meta":{"origin":1277,"position":4},"title":"Those objects in the rearview mirror&#8230;","author":"Adrian J Ivakhiv","date":"June 17, 2011","format":false,"excerpt":"Differences are starting to emerge in our group reading of Integral Ecology, with Tim Morton taking a grumpy stance from the back of the car while others are measured but generally more positive in their assessments. Tim's main criticism seems to be the Object-Oriented Ontological one that E\/Z's categories \"map\u2026","rel":"","context":"In &quot;Philosophy&quot;","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":3434,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2011\/04\/10\/slice-of-time\/","url_meta":{"origin":1277,"position":5},"title":"Slice of time","author":"Adrian J Ivakhiv","date":"April 10, 2011","format":false,"excerpt":"Chris Vitale has a nice post up on Deleuze's Bergsonian notion of the image as a \"slice of time,\" or a \"slice of the world\" -- which for Deleuze amounts to more or less the same thing. In a similar spirit, I thought I'd post briefly about a Whiteheadian notion\u2026","rel":"","context":"In &quot;Philosophy&quot;","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2011\/04\/black-hole-illusion-large-275x161.jpg?resize=350%2C200","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/1277","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/users\/99"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/comments?post=1277"}],"version-history":[{"count":0,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/1277\/revisions"}],"wp:attachment":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/media?parent=1277"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/categories?post=1277"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/tags?post=1277"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}