{"id":1173,"date":"2010-01-03T22:18:59","date_gmt":"2010-01-04T03:18:59","guid":{"rendered":"http:\/\/blog.uvm.edu\/aivakhiv\/2010\/01\/03\/secret-language-of-scientists-going-public\/"},"modified":"2010-01-03T22:18:59","modified_gmt":"2010-01-04T03:18:59","slug":"secret-language-of-scientists-going-public","status":"publish","type":"post","link":"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/01\/03\/secret-language-of-scientists-going-public\/","title":{"rendered":"secret language (of scientists) going public"},"content":{"rendered":"

At a time when so many social mammal species are in crisis, it’s at least heartening to see news like tonight’s 60 Minutes segment on “The Secret Language of Elephants<\/a>” or today’s Times Online article “Scientists say dolphins should be treated as ‘non-human persons’<\/a>.” The scientific taboo on anthropomorphism is finally lifting, and animal behavior studies are becoming more like anthropology — something that only lone rogue anthros like John Lilly or Barbara Noske<\/a> would have dared call for not too long ago…<\/p>\n","protected":false},"excerpt":{"rendered":"

At a time when so many social mammal species are in crisis, it’s at least heartening to see news like tonight’s 60 Minutes segment on “The Secret Language of Elephants<\/a>” or today’s Times Online article “Scientists say dolphins should be treated as ‘non-human persons’<\/a>.” The scientific taboo on anthropomorphism is finally lifting, and animal behavior studies are becoming more like anthropology — something that only the lone rogue anthros like John Lilly or Barbara Noske<\/a> would have dared call for not too long ago…<\/p>\n","protected":false},"author":99,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[196],"tags":[406],"class_list":["post-1173","post","type-post","status-publish","format-standard","hentry","category-ecoculture","tag-animals"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p4IC4a-iV","jetpack-related-posts":[{"id":5083,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2011\/07\/22\/moving-environments-day-1\/","url_meta":{"origin":1173,"position":0},"title":"Moving Environments, Day 1","author":"Adrian J Ivakhiv","date":"July 22, 2011","format":false,"excerpt":"What follows are notes from the first day of Moving Environments: Affect, Emotion, and Ecocinema. These are, needless to say, my own hastily drawn up notes (and I'm still a little jet-lagged from my arrival yesterday). Forgive the point form and abbreviation inconsistencies. Any errors are my own; any wonderful\u2026","rel":"","context":"In "Cinema"","block_context":{"text":"Cinema","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/cinema_zone\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1911,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/12\/29\/on-anthropomorphism-making-humans-pencils-souls\/","url_meta":{"origin":1173,"position":1},"title":"On anthropomorphism: making humans, pencils, & souls","author":"Adrian J Ivakhiv","date":"December 29, 2010","format":false,"excerpt":"Tim Morton has recently been suggesting that just as humans anthropomorph (that's a verb), so pencils pencilmorph. I love this idea, though I'm not sure about its implications, which I want to think through here. Anthropomorphism #1 (traditional, & its extensions) The traditional definition of anthropomorphism is something like \"the\u2026","rel":"","context":"In "Philosophy"","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2010\/12\/lead-pencil-275x183.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":7754,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2014\/08\/18\/anthropocene-too-serious-for-postmodern-games\/","url_meta":{"origin":1173,"position":2},"title":"Anthropocene: Too serious for postmodern games","author":"Adrian J Ivakhiv","date":"August 18, 2014","format":false,"excerpt":"The following is a guest post by Clive Hamilton, professor of public ethics at Charles Sturt University in Canberra, Australia. It continues the Immanence series \"Debating the Anthropocene.\" See here,\u00a0here, and here for previous articles in the series. (And note that some lengthy comments have been added to the previous\u2026","rel":"","context":"In "Anthropocene"","block_context":{"text":"Anthropocene","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/anthropo_scene\/"},"img":{"alt_text":"040325_hmed_iceberg_1130a.grid-6x2","src":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2014\/08\/040325_hmed_iceberg_1130a.grid-6x2-275x163.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1039,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2009\/03\/13\/cultural-studies-biosemiotic-turn\/","url_meta":{"origin":1173,"position":3},"title":"cultural studies’ biosemiotic turn?","author":"Adrian J Ivakhiv","date":"March 13, 2009","format":false,"excerpt":"One of the impressive recent efforts to bring the physical sciences and the social sciences and humanities back onto \"consilient\" speaking terms (to use E. O. Wilson's terminology, though his own efforts at this have been unimpressive) is Wendy Wheeler\u2019s The Whole Creature: Complexity, Biosemiotics and the Evolution of Culture.\u2026","rel":"","context":"In "Eco-theory"","block_context":{"text":"Eco-theory","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/ecophilosophy\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":11762,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2021\/05\/03\/how-decolonizing-science-makes-for-better-science\/","url_meta":{"origin":1173,"position":4},"title":"How decolonizing science makes for better science","author":"Adrian J Ivakhiv","date":"May 3, 2021","format":false,"excerpt":"Two new publications -- one in the Proceedings of the National Academy of Sciences (PNAS), the other in The Atlantic -- help make a point that critics of the \"Anthropocene\" (the name, not the geological designation) have been making for years: that it's not humanity that is somehow at fault\u2026","rel":"","context":"In "Science & society"","block_context":{"text":"Science & society","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/science\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/img.youtube.com\/vi\/TWcyIpul8OE\/0.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":7952,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2014\/12\/29\/emis-cinematic-materialism-a-response-to-reviews\/","url_meta":{"origin":1173,"position":5},"title":"EMI’s cinematic materialism (a response to reviews)","author":"Adrian J Ivakhiv","date":"December 29, 2014","format":false,"excerpt":"The latest issue\u00a0of the open-access\u00a0Cinema: Journal of Philosophy and the Moving Image, an issue devoted to \"Gilles Deleuze and Moving Images,\" includes a review by Niall Flynn of my book Ecologies of the Moving Image. Another recent review of EMI can be found in the The Journal of Ecocriticism. And\u2026","rel":"","context":"In "Cinema"","block_context":{"text":"Cinema","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/cinema_zone\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/1173","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/users\/99"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/comments?post=1173"}],"version-history":[{"count":0,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/1173\/revisions"}],"wp:attachment":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/media?parent=1173"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/categories?post=1173"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/tags?post=1173"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}