{"id":11685,"date":"2021-03-24T11:24:23","date_gmt":"2021-03-24T16:24:23","guid":{"rendered":"http:\/\/blog.uvm.edu\/aivakhiv\/?p=11685"},"modified":"2021-06-14T06:46:40","modified_gmt":"2021-06-14T11:46:40","slug":"equinoxx","status":"publish","type":"post","link":"https:\/\/blog.uvm.edu\/aivakhiv\/2021\/03\/24\/equinoxx\/","title":{"rendered":"Equinoxx"},"content":{"rendered":"\n<p>Equinoxes and solstices are geometrical phenomena. They mark the passage of time in ways that are easy to understand and more or less universal. I understand people\u2019s desire to watch for them, to mark them out, and to even reclaim them as somehow more primordial than other kinds of temporal passage points.<\/p>\n\n\n\n<p>But changing seasons involve much more of a multi-layered confluence and conflagration of elements. And they are specific. This place has its seasons. They vary in their timings and specificities, and their variations provide for talking points because of the background of consistency those variations revolve around. When the consistency reasserts itself, we are satisfied.<\/p>\n\n\n\n<!--more-->\n\n\n\n<p>Warmer days bring out the life that\u2019s been hiding, all the more during a pandemic. The last few days here in northwest Vermont have seen high 60s and low 70s (20+ Celsius temps), which for March is not unheard of, but is still unusual. (Yesterday&#8217;s 70 was just three degrees shy of the 1938 record.) Most restaurants remain either closed or curbside only, and most bars closed, so the one place near the lake with outdoor seating has been packed, with reservations filled a few days ahead.<\/p>\n\n\n\n<p>It\u2019s when the variations\u2014the delayed winters and early springs, the back and forth throttle of Arctic air masses and sudden winter thaws\u2014become the norm that we start to worry. Worry and enjoy, enjoy and worry. Worry becomes the background, the consistency around which our enjoyments assert themselves.<\/p>\n\n\n\n<p>With Bill McKibben\u2019s \u201c<a href=\"http:\/\/billmckibben.com\/end-of-nature.html\">nature\u201d having \u201cended<\/a>\u201d and Earth become \u201c<a href=\"http:\/\/billmckibben.com\/eaarth\/eaarthbook.html\">Eaarth<\/a>,\u201d perhaps it\u2019s the foundation of regularity and reliability that has been thrown off, like a planet whose axis has tilted perceptibly, but not enough to keep us from hoping. <\/p>\n\n\n\n<p>Low-level climate anxiety has become the norm, the new foundation, against which both the reoccurring joys and the high-level fevers (pandemics, hurricanes, droughts, and <a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/2016\/06\/15\/the-ipat-of-mass-murder-and-its-antithesis-joy\/\">mass shootings<\/a>) revolve like a dance of unreliable partners, feuding parents who still manage to join in the rhythms of the music provided by the thrumming orchestra of uncertain musicians, the earthbound <a href=\"https:\/\/www.amazon.com\/Ecology-Eden-Inquiry-Paradise-Vision\/dp\/0375705600\">orchestra<\/a> in whatever <a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/2017\/06\/23\/bioregionalism-primer\/\">bioregional<\/a> union local it manages to gather in.<\/p>\n\n\n\n<p>Spring doesn&#8217;t normally come here until weeks after its official, geometrical beginning. But its signs are creeping in around the edges.    <\/p>\n\n\n\n<figure class=\"wp-block-image size-large is-resized\"><a href=\"http:\/\/circlesforpeace.org\/\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2021\/03\/cfpslider02-1170x500-1-400x171.jpeg?resize=334%2C143&#038;ssl=1\" alt=\"\" class=\"wp-image-11686\" width=\"334\" height=\"143\" srcset=\"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2021\/03\/cfpslider02-1170x500-1.jpeg?resize=400%2C171&amp;ssl=1 400w, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2021\/03\/cfpslider02-1170x500-1.jpeg?resize=300%2C128&amp;ssl=1 300w, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2021\/03\/cfpslider02-1170x500-1.jpeg?resize=275%2C118&amp;ssl=1 275w, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2021\/03\/cfpslider02-1170x500-1.jpeg?resize=768%2C328&amp;ssl=1 768w, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2021\/03\/cfpslider02-1170x500-1.jpeg?w=1170&amp;ssl=1 1170w, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2021\/03\/cfpslider02-1170x500-1.jpeg?w=1000 1000w\" sizes=\"auto, (max-width: 334px) 100vw, 334px\" \/><\/a><figcaption><em>Photo of Burlington&#8217;s Earth Clock, courtesy of Circles for Peace<\/em><\/figcaption><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>Equinoxes and solstices are geometrical phenomena. They mark the passage of time in ways that are easy to understand and more or less universal. I understand people\u2019s desire to watch for them, to mark them out, and to even reclaim them as somehow more primordial than other kinds of temporal passage points. But changing seasons [&hellip;]<\/p>\n","protected":false},"author":99,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[520594,660440],"tags":[383,455030,660316,12534,551,38196],"class_list":["post-11685","post","type-post","status-publish","format-standard","hentry","category-climate-politics","category-manifestos-and-auguries","tag-bill-mckibben","tag-bioregionalism","tag-equinox","tag-seasons","tag-vermont","tag-weather"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/s4IC4a-equinoxx","jetpack-related-posts":[{"id":5792,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2012\/05\/03\/nonhuman-turn-day-1-massumi\/","url_meta":{"origin":11685,"position":0},"title":"Nonhuman Turn Day 1: Massumi","author":"Adrian J Ivakhiv","date":"May 3, 2012","format":false,"excerpt":"This is the first of my blog posts from the Nonhuman Turn conference. These will be uploaded as they come over the next two and a half days. Special thanks to the University of Wisconsin Milwaukee for making this as easy as it is, and to Mary Mullen for making\u2026","rel":"","context":"In &quot;Philosophy&quot;","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2012\/05\/Milwaukee_River_flowing_to_its_full_capacity-275x206.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":12144,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2021\/09\/22\/thoughts-on-an-equinox\/","url_meta":{"origin":11685,"position":1},"title":"Thoughts on an equinox","author":"Adrian J Ivakhiv","date":"September 22, 2021","format":false,"excerpt":"Marking the passage of the seasons from summer to winter and back again is something people have done for millennia. Seasons are reliable -- anyone living outside the equatorial band will continue to have colder and warmer seasons, probably for the rest of our lives. But many of us are\u2026","rel":"","context":"In &quot;Anthropocene&quot;","block_context":{"text":"Anthropocene","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/anthropo_scene\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2021\/09\/equinox.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2021\/09\/equinox.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2021\/09\/equinox.jpg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2021\/09\/equinox.jpg?resize=700%2C400&ssl=1 2x, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2021\/09\/equinox.jpg?resize=1050%2C600&ssl=1 3x, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2021\/09\/equinox.jpg?resize=1400%2C800&ssl=1 4x"},"classes":[]},{"id":9498,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2017\/11\/10\/the-frame-game\/","url_meta":{"origin":11685,"position":2},"title":"The frame game","author":"Adrian J Ivakhiv","date":"November 10, 2017","format":false,"excerpt":"Spin the dial and see where it lands. Take several steps in that direction. Look around. Spin again. 1. Struggle, or The World at War Frame: We are at war. The war is between the good guys and the bad guys. We must triumph. (Variations: The war is between those\u2026","rel":"","context":"In &quot;Eco-culture&quot;","block_context":{"text":"Eco-culture","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/ecoculture\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/i.pinimg.com\/736x\/06\/fc\/ca\/06fcca3d5297d36499d2441bc405df70--man-illustration-masks-art.jpg?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]},{"id":1343,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/09\/16\/1343\/","url_meta":{"origin":11685,"position":3},"title":"\"immanence is itself real, or\u2026","author":"Adrian J Ivakhiv","date":"September 16, 2010","format":false,"excerpt":"\"immanence is itself real, or reality itself. It is nothing other than reality in the making. But this reality is not reducible to actuality: what is actual may be rational, as Hegel claimed, but reality is also virtual, and it is with virtual singularities that philosophy is concerned. As a\u2026","rel":"","context":"In &quot;Philosophy&quot;","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"wintersinflammation.jpg","src":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2010\/09\/wintersinflammation.jpg?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]},{"id":1081,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2009\/06\/01\/more-lessig-kelly-socialism\/","url_meta":{"origin":11685,"position":4},"title":"more Lessig, Kelly, socialism","author":"Adrian J Ivakhiv","date":"June 1, 2009","format":false,"excerpt":"Now that I've taken the time to read the growing list of responses to Lessig's post, I have to say that I'm much more impressed with the collective hive mind -- the network of respondents he's grown around himself -- than with the Queen Bee (Lessig himself) on this matter.\u2026","rel":"","context":"In &quot;Media ecology&quot;","block_context":{"text":"Media ecology","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/media_ecology\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":2100,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2011\/01\/03\/planes-of-immanence\/","url_meta":{"origin":11685,"position":5},"title":"Planes of immanence","author":"Adrian J Ivakhiv","date":"January 3, 2011","format":false,"excerpt":"\"Concepts are like multiple waves, rising and falling, but the plane of immanence is the single wave that rolls them up and unrolls them. ... Concepts are the archipelago or skeletal frame, a spinal column rather than a skull, whereas the plane is the breath that suffuses the separate parts.\"\u2026","rel":"","context":"In &quot;Philosophy&quot;","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2011\/01\/blb31-400x266.jpg?resize=350%2C200","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/11685","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/users\/99"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/comments?post=11685"}],"version-history":[{"count":3,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/11685\/revisions"}],"predecessor-version":[{"id":11689,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/11685\/revisions\/11689"}],"wp:attachment":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/media?parent=11685"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/categories?post=11685"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/tags?post=11685"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}