{"id":11260,"date":"2020-11-23T09:12:45","date_gmt":"2020-11-23T14:12:45","guid":{"rendered":"http:\/\/blog.uvm.edu\/aivakhiv\/?p=11260"},"modified":"2021-06-14T07:12:21","modified_gmt":"2021-06-14T12:12:21","slug":"on-not-being-human","status":"publish","type":"post","link":"https:\/\/blog.uvm.edu\/aivakhiv\/2020\/11\/23\/on-not-being-human\/","title":{"rendered":"On (not) being human"},"content":{"rendered":"\n<p>The New York Times has published an <a href=\"https:\/\/www.nytimes.com\/interactive\/2020\/11\/21\/science\/artificial-intelligence-fake-people-faces.html\">article on AI-generated faces<\/a> which strikes me as an informal litmus test of our humanity, or at least of <a href=\"https:\/\/diaphanes.de\/titel\/coming-alive-in-a-world-of-texture--for-neurodiversity-2128\">neurotypical<\/a> emotional response. Here&#8217;s how to work it.<\/p>\n\n\n\n<ol class=\"wp-block-list\"><li>Scroll through the mega-composite image at the top of the article &#8212; do it slowly, then quickly, then varying your speed &#8212; while listening to some emotionally triggering music, like, say, Max Richter&#8217;s <a href=\"https:\/\/www.youtube.com\/watch?v=yShmGUlylzA\">Written on the Sky<\/a> or <a href=\"https:\/\/youtu.be\/InyT9Gyoz_o\">On the Nature of Daylight<\/a>. (Note: You have to be on <a href=\"https:\/\/www.nytimes.com\/interactive\/2020\/11\/21\/science\/artificial-intelligence-fake-people-faces.html\">the Times page<\/a> to do that. But first click below to start the music. Or your own soundtrack selection.)<\/li><li>Watch what is happening in your emotional body. (That&#8217;s the body that <a href=\"http:\/\/emotionalanatomychart.blogspot.com\/2009\/04\/e-motional-anatomy-chart_20.html\">diagrams like this one<\/a> and <a href=\"https:\/\/www.pnas.org\/content\/111\/2\/646\">research articles like this one<\/a> attempt to map out.) If that body isn&#8217;t triggered &#8212; butterflies in your chest, throat tightening, eyes and facial muscles responding, mirror neurons alighting, spine tingling &#8212; then you may not be human. <\/li><\/ol>\n\n\n\n<!--more-->\n\n\n\n<p>The interesting thing is that the article doesn&#8217;t go into this at all &#8212; its point is practically the opposite (that AI-generated faces are never as real as the real thing). The effect I&#8217;m getting at arises at the point that these images become <em>moving <\/em>images (something I wrote <a href=\"https:\/\/www.amazon.com\/Ecologies-Moving-Image-Environmental-Humanities\/dp\/1554589053\">a book about<\/a>). It is in our response to the real-time micromovements in these <a href=\"https:\/\/blog.oup.com\/2013\/12\/3-reasons-why-were-drawn-to-faces-in-film\/\">faces<\/a> &#8212; eyebrows being raised, pupils changing shape, moist glow entering the eyes, smile lifting around the mouth, et al. This is the movement of emotions evidenced in faces that <a href=\"https:\/\/www.ncbi.nlm.nih.gov\/pmc\/articles\/PMC2781887\/\">trigger our own primal sociality.<\/a> <\/p>\n\n\n\n<p>The irony is that it may take unhumans like these AI-generated images to demonstrate our own humanity. <\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" width=\"400\" height=\"266\" src=\"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2020\/11\/artificial-intelligence-fake-people-faces-promo-1605818328743-superJumbo-v2-400x266.jpg?resize=400%2C266&#038;ssl=1\" alt=\"\" class=\"wp-image-11261\" srcset=\"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2020\/11\/artificial-intelligence-fake-people-faces-promo-1605818328743-superJumbo-v2.jpg?resize=400%2C266&amp;ssl=1 400w, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2020\/11\/artificial-intelligence-fake-people-faces-promo-1605818328743-superJumbo-v2.jpg?resize=300%2C200&amp;ssl=1 300w, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2020\/11\/artificial-intelligence-fake-people-faces-promo-1605818328743-superJumbo-v2.jpg?resize=275%2C183&amp;ssl=1 275w, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2020\/11\/artificial-intelligence-fake-people-faces-promo-1605818328743-superJumbo-v2.jpg?resize=768%2C511&amp;ssl=1 768w, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2020\/11\/artificial-intelligence-fake-people-faces-promo-1605818328743-superJumbo-v2.jpg?resize=1536%2C1022&amp;ssl=1 1536w, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2020\/11\/artificial-intelligence-fake-people-faces-promo-1605818328743-superJumbo-v2.jpg?w=2000&amp;ssl=1 2000w, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2020\/11\/artificial-intelligence-fake-people-faces-promo-1605818328743-superJumbo-v2.jpg?w=1000 1000w\" sizes=\"auto, (max-width: 400px) 100vw, 400px\" \/><\/figure>\n\n\n\n<p>The music makes a difference as well (so choose accordingly), and it could be that my choice of <a href=\"https:\/\/www.theatlantic.com\/entertainment\/archive\/2016\/11\/max-richter-interview-black-mirror-the-leftovers-miss-sloane\/506033\/\">Max Richter<\/a> mirrors the effect I&#8217;m after in a pretty precise way. Richter&#8217;s music isolates the emotional micromovements of harmony and melody and repeats them incessantly, adding only simple variations, as if we were scrolling through them front and back until they have effortlessly lodged themselves into our unconscious. <\/p>\n\n\n\n<p>Here&#8217;s a good example of what I&#8217;m talking about. (See how well you resist responding, say, by the 5 minute 40 second mark.)<\/p>\n\n\n\n<p><\/p>\n\n\n\n<figure class=\"wp-block-embed-youtube wp-block-embed is-type-video is-provider-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<span class=\"embed-youtube\" style=\"text-align:center; display: block;\"><iframe loading=\"lazy\" class=\"youtube-player\" width=\"500\" height=\"282\" src=\"https:\/\/www.youtube.com\/embed\/InyT9Gyoz_o?version=3&#038;rel=1&#038;showsearch=0&#038;showinfo=1&#038;iv_load_policy=1&#038;fs=1&#038;hl=en-US&#038;autohide=2&#038;wmode=transparent\" allowfullscreen=\"true\" style=\"border:0;\" sandbox=\"allow-scripts allow-same-origin allow-popups allow-presentation allow-popups-to-escape-sandbox\"><\/iframe><\/span>\n<\/div><\/figure>\n\n\n\n<p><\/p>\n\n\n\n<p>A side-note: Having just watched the new documentary on Greta Thunberg, <a href=\"https:\/\/www.hulu.com\/watch\/6eb88d15-22f0-4f7b-90aa-6933ddc2f90a\">I Am Greta<\/a>, it strikes me that there&#8217;s a lot to be said (and to be studied) about the impacts of viewing (and filming) the facial and emotional expressions of those we might care about &#8212; in this case, of the Asperger&#8217;s affected 16 year old climate activist, whose outsized dedication to her cause has been remarkable and whose influence has been equally that.<\/p>\n\n\n\n<figure class=\"wp-block-image size-large is-resized\"><a href=\"https:\/\/www.youtube.com\/watch?v=ByO1JxQ6e6M\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2020\/11\/I-Am-Greta-watch-the-first-trailer-of-a-documentary-780x470-1-400x241.jpg?resize=265%2C160&#038;ssl=1\" alt=\"\" class=\"wp-image-11268\" width=\"265\" height=\"160\" srcset=\"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2020\/11\/I-Am-Greta-watch-the-first-trailer-of-a-documentary-780x470-1.jpg?resize=400%2C241&amp;ssl=1 400w, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2020\/11\/I-Am-Greta-watch-the-first-trailer-of-a-documentary-780x470-1.jpg?resize=300%2C181&amp;ssl=1 300w, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2020\/11\/I-Am-Greta-watch-the-first-trailer-of-a-documentary-780x470-1.jpg?resize=275%2C166&amp;ssl=1 275w, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2020\/11\/I-Am-Greta-watch-the-first-trailer-of-a-documentary-780x470-1.jpg?resize=768%2C463&amp;ssl=1 768w, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2020\/11\/I-Am-Greta-watch-the-first-trailer-of-a-documentary-780x470-1.jpg?w=780&amp;ssl=1 780w\" sizes=\"auto, (max-width: 265px) 100vw, 265px\" \/><\/a><\/figure>\n\n\n\n<p>All of this is grist for the mill of my current book on the ontology of the (digital) image-world.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The New York Times has published an article on AI-generated faces which strikes me as an informal litmus test of our humanity, or at least of neurotypical emotional response. Here&#8217;s how to work it. Scroll through the mega-composite image at the top of the article &#8212; do it slowly, then quickly, then varying your speed [&hellip;]<\/p>\n","protected":false},"author":99,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[689701,692399,691847],"tags":[628627,659225,26448,628642,628568,628528,659227,659224,520694,659226,4454],"class_list":["post-11260","post","type-post","status-publish","format-standard","hentry","category-media_ecology","category-music-soundscape","category-religion-spirituality","tag-artificial-intelligence","tag-artificially-generated-faces","tag-emotional-intelligence","tag-emotional-politics","tag-emotional-practice","tag-emotions","tag-facial-expression","tag-fake-people","tag-greta-thunberg","tag-mirror-neurons","tag-neuropolitics"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p4IC4a-2VC","jetpack-related-posts":[{"id":11002,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2020\/08\/25\/emotional-practices-part-2-affective-construction-the-triune-self-the-art-of-joyful-deliberation\/","url_meta":{"origin":11260,"position":0},"title":"Emotional practices, part 2: Affective construction, the triune self, &amp; the art of joyful deliberation","author":"Adrian J Ivakhiv","date":"August 25, 2020","format":false,"excerpt":"In part 1 of this article, I compared two recent books, each of which proclaims a \u201cnew paradigm\u201d in the scientific study of emotions and affect: Lisa Feldman Barrett\u2019s\u00a0\u201cconstructivist\u201d How Emotions Are Made: The Secret Life of the Brain\u00a0and Stephen Asma\u2019s and Rami Gabriel\u2019s\u00a0\u201cbasic emotions\u201d-rooted The Emotional Mind: The Affective\u2026","rel":"","context":"In &quot;Spirit matter&quot;","block_context":{"text":"Spirit matter","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/religion-spirituality\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2020\/08\/image-1.png?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]},{"id":11121,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2020\/10\/18\/the-qanization-of-the-world\/","url_meta":{"origin":11260,"position":1},"title":"The Qanization of the world","author":"Adrian J Ivakhiv","date":"October 18, 2020","format":false,"excerpt":"As I\u2019ve been preparing to cover QAnon in my media course (and trying to keep up with it, since it's really been ramping up ahead of the election), I\u2019ve seriously begun to think of it is a work of evil genius. Let me explain why. For starters, it's worth reminding\u2026","rel":"","context":"In &quot;Cultural politics&quot;","block_context":{"text":"Cultural politics","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/cultural_politics\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2020\/10\/102801077_q.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2020\/10\/102801077_q.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2020\/10\/102801077_q.jpg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2020\/10\/102801077_q.jpg?resize=700%2C400&ssl=1 2x"},"classes":[]},{"id":13160,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2023\/03\/13\/3-berlinale-favorites\/","url_meta":{"origin":11260,"position":2},"title":"3 Berlinale favorites","author":"Adrian J Ivakhiv","date":"March 13, 2023","format":false,"excerpt":"One of the benefits of being a Cinepoetics fellow at the Freie Universit\u00e4t Berlin this year is that I was able to see a lot of films at last month's Berlin International Film Festival, thanks to my Cinepoetics accreditation. (Another benefit is simply to be in Berlin, which is such\u2026","rel":"","context":"In &quot;Cinema&quot;","block_context":{"text":"Cinema","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/cinema_zone\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/img.youtube.com\/vi\/fB5WVLyADoc\/0.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":10913,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2020\/08\/16\/emotional-practices-part-1-affective-neuroscience\/","url_meta":{"origin":11260,"position":3},"title":"Emotional practices, part 1: Affective neuroscience","author":"Adrian J Ivakhiv","date":"August 16, 2020","format":false,"excerpt":"The study of emotions, particularly within the field of affective neuroscience, is a complex field riven by paradigmatic division. In my book Shadowing the Anthropocene, I proposed a way to engage with one\u2019s experience, including one\u2019s emotional or affective experience, within an \u201ceco-ethico-aesthetic\" (or \"logo-ethico-aesthetic\") practice that could help us\u2026","rel":"","context":"In &quot;Philosophy&quot;","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2020\/08\/20150707_205346-scaled.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2020\/08\/20150707_205346-scaled.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2020\/08\/20150707_205346-scaled.jpg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2020\/08\/20150707_205346-scaled.jpg?resize=700%2C400&ssl=1 2x, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2020\/08\/20150707_205346-scaled.jpg?resize=1050%2C600&ssl=1 3x, https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2020\/08\/20150707_205346-scaled.jpg?resize=1400%2C800&ssl=1 4x"},"classes":[]},{"id":13665,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2024\/06\/27\/symbiocene-talk-ai-other-things\/","url_meta":{"origin":11260,"position":4},"title":"Symbiocene talk, AI, &amp; other things","author":"Adrian J Ivakhiv","date":"June 27, 2024","format":false,"excerpt":"This blog has been a bit quiet as I transition to my new position as Woodsworth Chair in Global Humanities at Simon Fraser University. I'll be sharing more about that soon. In the meantime, I can share links to a few recent talks. Last year's Free Cultural Spaces symposium \u201cTowards\u2026","rel":"","context":"In &quot;Anthropocene&quot;","block_context":{"text":"Anthropocene","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/anthropo_scene\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/img.youtube.com\/vi\/cy1jOirmpTc\/0.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1076,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2009\/05\/27\/open-source-socialism-the-politics-of-self-organizing-systems\/","url_meta":{"origin":11260,"position":5},"title":"open-source socialism &amp; the politics of self-organizing systems","author":"Adrian J Ivakhiv","date":"May 27, 2009","format":false,"excerpt":"(On Kevin Kelly's \"The New Socialism,\" Paul Ward's Medea Hypothesis, Steven Shaviro's \"Against Self-Organization,\" and more.) Self-organizing adaptive systems and other networks are more than just the flavor of the philosophical month; they are a model increasingly used to make sense of the natural and cultural worlds. Generally it's assumed\u2026","rel":"","context":"In &quot;Media ecology&quot;","block_context":{"text":"Media ecology","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/media_ecology\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/11260","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/users\/99"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/comments?post=11260"}],"version-history":[{"count":10,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/11260\/revisions"}],"predecessor-version":[{"id":11272,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/11260\/revisions\/11272"}],"wp:attachment":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/media?parent=11260"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/categories?post=11260"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/tags?post=11260"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}