{"id":1066,"date":"2009-05-01T06:47:11","date_gmt":"2009-05-01T11:47:11","guid":{"rendered":"http:\/\/blog.uvm.edu\/aivakhiv\/2009\/05\/01\/sightings\/"},"modified":"2009-05-01T06:47:11","modified_gmt":"2009-05-01T11:47:11","slug":"sightings","status":"publish","type":"post","link":"https:\/\/blog.uvm.edu\/aivakhiv\/2009\/05\/01\/sightings\/","title":{"rendered":"sightings"},"content":{"rendered":"<p>Happy <a href=\"http:\/\/openanthropology.wordpress.com\/2009\/05\/01\/may-day-2009-international-workers-day-and-montreals-festival-of-anarchy\/\">May Day<\/a>, <a href=\"http:\/\/wildhunt.org\/blog\/2009\/04\/a-merry-beltane.html\">Beltane<\/a> (see my <a href=\"http:\/\/aivakhiv.blog.uvm.edu\/2009\/04\/chernobyl_day_may_day_and_cyclical_vs_historical_t.html\">original post <\/a>on the two), and <a href=\"http:\/\/savageminds.org\/2009\/04\/30\/happy-open-access-anthropology-day\/\">Open Access Anthropology Day<\/a>!<\/p>\n<p>Here&#8217;s a great open access book to read today (though I&#8217;m hoping the emotional geographies folks will get together with the animal geographies folks to produce some interesting symbioses):<\/p>\n<p><!--more--><br \/>\n<a href=\"http:\/\/emotionalcartography.net\/\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" alt=\"EmotionalCartography.jpg\" src=\"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2009\/05\/EmotionalCartography.jpg?resize=198%2C135&#038;ssl=1\" width=\"198\" height=\"135\" \/><\/a><\/p>\n<p>a May Day video (note the wild immigrants from deepest, darkest Europe):<\/p>\n<p><span class=\"embed-youtube\" style=\"text-align:center; display: block;\"><iframe loading=\"lazy\" class=\"youtube-player\" width=\"500\" height=\"282\" src=\"https:\/\/www.youtube.com\/embed\/8w-z8ud_9QU?version=3&#038;rel=1&#038;showsearch=0&#038;showinfo=1&#038;iv_load_policy=1&#038;fs=1&#038;hl=en-US&#038;autohide=2&#038;wmode=transparent\" allowfullscreen=\"true\" style=\"border:0;\" sandbox=\"allow-scripts allow-same-origin allow-popups allow-presentation allow-popups-to-escape-sandbox\"><\/iframe><\/span><\/p>\n<p>Walpurgis Night bonfire:<\/p>\n<p><a href=\"http:\/\/en.wikipedia.org\/wiki\/File:Valborgsbrasa-1.jpg\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" alt=\"800px-Valborgsbrasa-1.jpg\" src=\"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2009\/05\/800px-Valborgsbrasa-1.jpg?resize=300%2C124&#038;ssl=1\" width=\"300\" height=\"124\" \/><\/a><\/p>\n<p>Google&#8217;s <a href=\"http:\/\/kvond.wordpress.com\/2009\/04\/30\/google-flu-diagnosis-clustered-atomization-of-symptoms\/\">clusterized atomization of swine flu symptoms<\/a>,<\/p>\n<p>and a brilliant poster from <a href=\"http:\/\/jdeanicite.typepad.com\/i_cite\/2009\/04\/the-stuff-our-dreams-are-made-of.html\">i cite<\/a> to go with it all:<\/p>\n<p><a href=\"http:\/\/jdeanicite.typepad.com\/i_cite\/2009\/04\/the-stuff-our-dreams-are-made-of.html\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" alt=\"6a00d8345158e269e201157060b247970b-800wi.jpg\" src=\"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2009\/05\/6a00d8345158e269e201157060b247970b-800wi.jpg?resize=128%2C198&#038;ssl=1\" width=\"128\" height=\"198\" \/><\/a><\/p>\n<p>(The fine print says &#8220;featuring interpretive Balinese dance by the ghost of Artaud and Foucault&#8221;)&#8230;<\/p>\n<p>&#8212; all courtesy of the <a href=\"http:\/\/www.google.com\/reader\/shared\/user\/11148938922555735116\/state\/com.google\/broadcast\">Immanence Shadow Blog<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Happy May Day, Beltane (see my original post on the two), and Open Access Anthropology Day! Here&#8217;s a great open access book to read today (though I&#8217;m hoping the emotional geographies folks will get together with the animal geographies folks to produce some interesting symbioses):<\/p>\n","protected":false},"author":99,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[688977],"tags":[],"class_list":["post-1066","post","type-post","status-publish","format-standard","hentry","category-geo_philosophy"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p4IC4a-hc","jetpack-related-posts":[{"id":10753,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2020\/05\/30\/jstors-open-access-list\/","url_meta":{"origin":1066,"position":0},"title":"JSTOR&#8217;s open access list","author":"Adrian J Ivakhiv","date":"May 30, 2020","format":false,"excerpt":"I've posted before about the coronavirus \u201csilver lining\u201d of the (partial) opening of access to peer-reviewed literature that some academic presses have been offering through the Covid-19 pandemic. Peer-reviewed literature is the bread and butter of scholarship, and access to it is not just a perk of being in academia,\u2026","rel":"","context":"In &quot;Academe&quot;","block_context":{"text":"Academe","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/academe\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1245,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/04\/15\/theory-videos\/","url_meta":{"origin":1066,"position":1},"title":"theory videos","author":"Adrian J Ivakhiv","date":"April 15, 2010","format":false,"excerpt":"One can find an increasing number of videotaped lectures online by today's better known cultural theorists. But lectures are lectures, and the best audio-visual teaching tools remain full-fledged documentaries like Manufacturing Consent, An Examined Life, or Slavoj Zizek's Pervert's Guide to Cinema, and these remain all too rare. Somewhere in\u2026","rel":"","context":"In &quot;Academe&quot;","block_context":{"text":"Academe","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/academe\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":9066,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2016\/12\/06\/reassembling-democracy\/","url_meta":{"origin":1066,"position":2},"title":"Reassembling democracy?","author":"Adrian J Ivakhiv","date":"December 6, 2016","format":false,"excerpt":"Here's the abstract I've just sent in for the keynote I'll be giving at the Reassembling Democracy: Ritual as Cultural Resource conference in Oslo in February: Reassembling A Broken World: Toward Practices of Anthropocenic Mindfulness If democracy is to be reassembled, with the aid of ritualized practices, how is it\u2026","rel":"","context":"In &quot;Spirit matter&quot;","block_context":{"text":"Spirit matter","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/religion-spirituality\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1274,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/05\/28\/digital-agora\/","url_meta":{"origin":1066,"position":3},"title":"digital agora","author":"Adrian J Ivakhiv","date":"May 28, 2010","format":false,"excerpt":"Levi has an interesting post on how the internet is changing the way philosophy gets done. [. . . ] Still, it's nice to dream of a world in which philosophy and the liberal arts aren't seen as unprofitable appendages left over from an era of bloated welfare states (a\u2026","rel":"","context":"In &quot;Academe&quot;","block_context":{"text":"Academe","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/academe\/"},"img":{"alt_text":"Drilling-mud-escaping-fro-006.jpg","src":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2010\/05\/Drilling-mud-escaping-fro-006.jpg?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]},{"id":1035,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2009\/02\/26\/green-cultural-studies\/","url_meta":{"origin":1066,"position":4},"title":"Green cultural studies","author":"Adrian J Ivakhiv","date":"February 26, 2009","format":false,"excerpt":"\"Cultural studies\" refers to the study of cultural objects, meanings, and processes, and their production and use in contemporary society. It is an interdisciplinary field with a twin commitment to intellectual rigor and social relevance. While the \"rigor\" piece sometimes means \"objectivity,\" often it involves a questioning of the assumption\u2026","rel":"","context":"In &quot;Academe&quot;","block_context":{"text":"Academe","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/academe\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1240,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/04\/13\/the-remainder\/","url_meta":{"origin":1066,"position":5},"title":"the remainder&#8230;","author":"Adrian J Ivakhiv","date":"April 13, 2010","format":false,"excerpt":"For an indication of why I'm interested in the \u201cmore\u201d that object-oriented philosophers grapple with, the \u201cremainder\u201d beyond what can be accounted for of an object or phenomenon through relational accounts, I thought it would be appropriate to share a few paragraphs from my 2001 book Claiming Sacred Ground. On\u2026","rel":"","context":"In &quot;Philosophy&quot;","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/1066","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/users\/99"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/comments?post=1066"}],"version-history":[{"count":0,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/1066\/revisions"}],"wp:attachment":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/media?parent=1066"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/categories?post=1066"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/tags?post=1066"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}