{"id":1037,"date":"2009-03-09T10:29:39","date_gmt":"2009-03-09T15:29:39","guid":{"rendered":"http:\/\/blog.uvm.edu\/aivakhiv\/2009\/03\/09\/philosophical-sitings\/"},"modified":"2009-03-09T10:29:39","modified_gmt":"2009-03-09T15:29:39","slug":"philosophical-sitings","status":"publish","type":"post","link":"https:\/\/blog.uvm.edu\/aivakhiv\/2009\/03\/09\/philosophical-sitings\/","title":{"rendered":"philosophical sitings"},"content":{"rendered":"<p>I really think that philosophy&#8217;s production site is shifting more and more from the library\/study and cafe and scholarly journal to the web and blogosphere. Kvond over at <a title=\"Frames \/sing\" href=\"http:\/\/kvond.wordpress.com\/\">Frames \/sing<\/a> has been putting out some very interesting and detailed <a href=\"http:\/\/kvond.wordpress.com\/category\/latour\/\">blogs about Bruno Latour<\/a>. Larvalsubjects (philosopher and ex-Lacanian analyst Levi Bryant) is blogging about ontology, assemblages, speculative realism, <a href=\"http:\/\/larvalsubjects.wordpress.com\/2009\/03\/07\/objectiles-and-actual-occasions\/\">Whitehead<\/a>, <a href=\"http:\/\/larvalsubjects.wordpress.com\/2009\/03\/03\/deleuze-and-vitalism\/\">Deleuze<\/a>, and <a href=\"http:\/\/larvalsubjects.wordpress.com\/2009\/03\/02\/are-trees-objects\/\">trees<\/a>. Heideggerian-Latourian Graham Harman churns his stuff out at <a href=\"http:\/\/doctorzamalek.wordpress.com\/\">Object-Oriented Philosophy<\/a>. Political theorist Jodi Dean blogs at <a href=\"http:\/\/jdeanicite.typepad.com\/i_cite\/\">i cite<\/a>. Discussions weave themselves together between these and other blogs like <a href=\"http:\/\/accursedshare.blogspot.com\/\">The Accursed Share<\/a>, <a href=\"http:\/\/fractalontology.wordpress.com\/\">Fractal Ontology<\/a>, <a href=\"http:\/\/planomenology.wordpress.com\">Planomenology<\/a>, and some of the others you can find linked on my &#8220;Rhizosphere&#8221; (blogroll). Some of these bloggers (like Harman and Dean) are well-published academics, others appear to be grad students or just independent intellectuals, but the difference is not necessarily obvious &#8212; the mutual iterability and recursivity between them contributes to a deepening of the collective philosophizing that&#8217;s occurring, which makes for a different version of the &#8220;peer review&#8221; that academe prides itself on. (For a recent critical study of peer review processes, see <a href=\"http:\/\/www.insidehighered.com\/news\/2009\/03\/04\/peerreview\">Inside Higher Ed<\/a>.)<\/p>\n<p>And the format is affecting the philosophy. Graham Harman&#8217;s forthcoming &#8220;Orpheus: Principles of an Object-Oriented Philosophy&#8221; is &#8220;being written with an experimental structure designed for electronic reading rather than paper books, which are clearly doomed as the primary medium of our profession.&#8221; Books like <a href=\"http:\/\/www.shaviro.com\/Blog\/\">Steven Shaviro<\/a>&#8216;s <a href=\"http:\/\/books.google.com\/books?id=t9lZSrZ-pGAC&amp;printsec=frontcover&amp;dq=connected+shaviro&amp;ei=KCa1SdGSKYTENsejjdQL#PPA3,M1\">Connected<\/a> had been trying to do that some time ago.<\/p>\n<p>I&#8217;m sharing some of the more relevant (to this blog) posts on my Google blog reader &#8211; click on &#8220;Immanence Shadow Blog (Posts From Other Blogs)&#8221; in the sidebar below. I&#8217;m also trying to follow discussions in the environmental media\/cultural blogosphere there, so it should make for an interesting mix. To go directly to the shadow blog, <a href=\"http:\/\/www.google.com\/reader\/shared\/user\/11148938922555735116\/state\/com.google\/broadcast\">click here<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>I really think that philosophy&#8217;s production site is shifting more and more from the library\/study and cafe and scholarly journal to the web and blogosphere. Kvond over at Frames \/sing has been putting out some very interesting and detailed blogs about Bruno Latour. Larvalsubjects (philosopher and ex-Lacanian analyst Levi Bryant) is blogging about ontology, assemblages, [&hellip;]<\/p>\n","protected":false},"author":99,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[689701,688977],"tags":[],"class_list":["post-1037","post","type-post","status-publish","format-standard","hentry","category-media_ecology","category-geo_philosophy"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p4IC4a-gJ","jetpack-related-posts":[{"id":1329,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/09\/01\/delanda-peirce-etc\/","url_meta":{"origin":1037,"position":0},"title":"DeLanda, Peirce, etc.","author":"Adrian J Ivakhiv","date":"September 1, 2010","format":false,"excerpt":"Larval Subjects and several other blogs have begun their reading group of Manuel Delanda's small but ambitious book A New Philosophy of Society. It's not my favorite of his books -- that remains the brilliant A Thousand Years of Nonlinear History, followed by the drier, but useful, Intensive Science and\u2026","rel":"","context":"In &quot;Philosophy&quot;","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1263,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/05\/15\/vibrant-matter-reading-group\/","url_meta":{"origin":1037,"position":1},"title":"Vibrant Matter reading group","author":"Adrian J Ivakhiv","date":"May 15, 2010","format":false,"excerpt":"The previously announced 'Vibrant Matter' reading group will take place across five blogs over five weeks, beginning May 23 and ending June 26. Vibrant Matter: A Political Ecology of Things is the latest book by Johns Hopkins University political theorist Jane Bennett. Philosophy in a Time of Error has posted\u2026","rel":"","context":"In &quot;Blog stuff&quot;","block_context":{"text":"Blog stuff","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/blog_stuff\/"},"img":{"alt_text":"41NsaZn0rkL._SL160_.jpg","src":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2010\/05\/41NsaZn0rkL._SL160_.jpg?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]},{"id":2879,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2011\/03\/06\/drip-drip-or-occasional-release\/","url_meta":{"origin":1037,"position":2},"title":"Drip-drip or occasional release?","author":"Adrian J Ivakhiv","date":"March 6, 2011","format":false,"excerpt":"The last few posts raise the question of whether it's better for me to post newsy snippets like these as separate blog posts, or if I should keep them in the Immanence Shadow Blog (Google shared items feed). I've generally confined them to the latter, except when there's something particularly\u2026","rel":"","context":"In &quot;Blog stuff&quot;","block_context":{"text":"Blog stuff","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/blog_stuff\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1488,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/12\/09\/and-anyway\/","url_meta":{"origin":1037,"position":3},"title":"and anyway&#8230;","author":"Adrian J Ivakhiv","date":"December 9, 2010","format":false,"excerpt":"Process-relational and object-oriented philosophers, as far as I can tell, share the idea that things have an interiority, a \"one's own-ness,\" that is not accessible to others in the way that it is to oneself. We can argue about where that interiority is located -- whether in one's experience (which\u2026","rel":"","context":"In &quot;Philosophy&quot;","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1274,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/05\/28\/digital-agora\/","url_meta":{"origin":1037,"position":4},"title":"digital agora","author":"Adrian J Ivakhiv","date":"May 28, 2010","format":false,"excerpt":"Levi has an interesting post on how the internet is changing the way philosophy gets done. [. . . ] Still, it's nice to dream of a world in which philosophy and the liberal arts aren't seen as unprofitable appendages left over from an era of bloated welfare states (a\u2026","rel":"","context":"In &quot;Academe&quot;","block_context":{"text":"Academe","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/academe\/"},"img":{"alt_text":"Drilling-mud-escaping-fro-006.jpg","src":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2010\/05\/Drilling-mud-escaping-fro-006.jpg?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]},{"id":1141,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2009\/10\/25\/heidegger-smash-up-as-live-web-philosophy\/","url_meta":{"origin":1037,"position":5},"title":"Heidegger smash-up as live web philosophy","author":"Adrian J Ivakhiv","date":"October 25, 2009","format":false,"excerpt":"http:\/\/www.youtube.com\/watch?v=8ScGLdfqdYo&hl=en&fs=1& There's something about the flare-up over Carlin Romano's Chronicle of Higher Ed article \"Heil Heidegger!\" that manages to crystallize both the virtues and the potential utter barrenness of the web as a site for direct philosophical action (i.e., constructive debate that contributes, however marginally, to philosophy). Romano's article takes\u2026","rel":"","context":"In &quot;Academe&quot;","block_context":{"text":"Academe","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/academe\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/img.youtube.com\/vi\/8ScGLdfqdYo\/0.jpg?resize=350%2C200","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/1037","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/users\/99"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/comments?post=1037"}],"version-history":[{"count":0,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/1037\/revisions"}],"wp:attachment":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/media?parent=1037"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/categories?post=1037"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/tags?post=1037"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}