{"id":10356,"date":"2019-01-01T00:00:00","date_gmt":"2019-01-01T05:00:00","guid":{"rendered":"http:\/\/blog.uvm.edu\/aivakhiv\/?p=10356"},"modified":"2021-05-16T05:48:56","modified_gmt":"2021-05-16T10:48:56","slug":"pronoun-radicalism","status":"publish","type":"post","link":"https:\/\/blog.uvm.edu\/aivakhiv\/2019\/01\/01\/pronoun-radicalism\/","title":{"rendered":"Pronoun statement"},"content":{"rendered":"\n<p>As more people attach pronouns to their names (&#8220;she\/her,&#8221; &#8220;they, their,&#8221; et al.), both in print and when speaking &#8212; intended as a way of respecting and &#8220;normalizing&#8221; pronoun preferences beyond the simple binary of &#8220;he&#8221; and &#8220;she&#8221; &#8212; I&#8217;ve come to recognize a certain awkwardness in one of the common variations: the use of the plural &#8220;they, them, their.&#8221; In my mother tongue, Ukrainian (and in a few other languages I know), the plural &#8220;they&#8221; (&#8220;\u0432\u0438, \u0432\u0430\u043c, \u0432\u0430\u0441, \u0432\u043e\u043d\u0438, \u0457\u0445, \u0457\u043c&#8221;) is reserved for respectful speech toward and in deference to elders, rather like the old-fashioned word &#8220;thou&#8221; in English. <em>Asking<\/em> to be referred to as an elder feels inappropriate, especially when the request comes from someone far from being an elder. <\/p>\n\n\n\n<p>At the same time, I recognize that I (and I think I&#8217;m not alone here) do not necessarily want to have to announce my sexual identity whenever I speak. It&#8217;s my business, something to protect perhaps and to reveal selectively, but not to flaunt. My solution to this double dilemma, however, is not to do away with a respectful practice &#8212; respectful both to those who prefer neutral terminology <em>and <\/em>to elders and others deserving of respect. Instead, I would like to propose that we <em>normalize the plural<\/em> by making it available to everyone. <em>We are all &#8220;they,&#8221; and we are all &#8220;we<\/em>.&#8221; (After all, we also don&#8217;t want to reaffirm the dichotomy between &#8220;us&#8221; and &#8220;them,&#8221; do we?) <\/p>\n\n\n\n<p>Coincidentally, this would allow us to respect the plurality of <em>each<\/em> of us &#8212; something a growing group of philosophers and psychologists have argued is naturally the case. Human individuality is singular in principle &#8212; a principle our highly individualistic society prizes &#8212; but in practice this individuality, and especially modern, neoliberal <em>hyperindividuality<\/em>, is both an achievement and, in a cross-cultural sense, something of an aberration. Most societies have traditionally valued harmony, belonging, togetherness, and solidarity at least as much as they have valued individuality.   <\/p>\n\n\n\n<!--more-->\n\n\n\n<p>In any case, I&#8217;ve decided to add a &#8220;they\/their&#8221; line to the end of my emails, accompanied by Gilles Deleuze and F\u00e9lix Guattari&#8217;s second sentence from <em>A Thousand Plateaus<\/em> (<em>Milles Plateaux<\/em>): &#8220;Since each of us was several, there was already quite a crowd.&#8221; (<em>Comme chacun de nous \u00e9tait plusieurs, \u00e7a faisait d\u00e9j\u00e0<\/em> <em>beaucoup de monde<\/em>; or etymologically, &#8220;there was already much of a world,&#8221; &#8220;many worlds,&#8221; or, my favorite, &#8220;a beautiful stroke of a world&#8221;).<\/p>\n\n\n\n<p>          *          *          *          *<\/p>\n\n\n\n<p>All of that said, I have to this point generally been addressed by male identifiers, and I&#8217;m fine with that. I&#8217;m also okay with being addressed, in writing, as &#8220;M.&#8221; (the gender-neutral variant of &#8220;mister,&#8221; &#8220;missus,&#8221; &#8220;miss,&#8221; &#8220;master,&#8221; &#8220;monsieur,&#8221; &#8220;madame,&#8221; et al.). I realize that asking for anything <em>other<\/em> than &#8220;he\/him\/his&#8221; can be a form of &#8220;cis privilege,&#8221; since there&#8217;s little at stake for me in all this when compared to some other people. My real preference is that we all be addressed respectfully.<\/p>\n\n\n\n<p>A (not entirely tongue-in-cheek) side-note: I also considered asking to be addressed as &#8220;she\/he\/it,&#8221; or &#8220;s\/he\/it,&#8221; pronounced as in the word (in some dialects) for dung. This would have at least three notable advantages: <\/p>\n\n\n\n<ul class=\"wp-block-list\"><li>It would highlight the social constructedness of our language about gender, which to my mind would be a good thing. <\/li><li>It would emphasize my solidarity with everyone in all three traditional gender categories &#8212; she, he, and it (ordering them that way, as seems appropriate given the role of mothers in our lives) &#8212; and would include those persons of a<em> nonhuman<\/em> sort that are too often considered non-people or lesser people. Interiority and subjectivity, <a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/11\/05\/process-relational-theory-primer\/\">in my worldview<\/a>, are in all things, not just in humans. This form of address would affirm my affinity and solidarity with all things in the universe. All, like me, shine in our moment of existence, and all pass into the dustheap of time, &#8220;like tears in rain&#8221; <a href=\"https:\/\/blog.uvm.edu\/aivakhiv\/2017\/09\/16\/r-i-p-cassini\/\">as a famous teacher put it<\/a>, which neither gender nor subjectivity will alter.<\/li><li>It would especially affirm my solidarity with even the most abjected, rejected, denied, and denigrated of all of us, or, in the words of an even more famous teacher, with &#8220;the least of my brothers&#8221; (or &#8220;of my people,&#8221; <a href=\"https:\/\/www.youtube.com\/watch?v=CsYRDt_Bc8A\">as is sung now<\/a>). That &#8220;least&#8221; is after all not least but perhaps only <em>last<\/em> &#8212; it is the compost we leave behind. (See <a href=\"https:\/\/punctumbooks.com\/titles\/shadowing-the-anthropocene-eco-realism-for-turbulent-times\/\">Shadowing the Anthropocene<\/a> for more on that.) This would be <a href=\"https:\/\/quod.lib.umich.edu\/o\/ohp\/9750134.0001.001\/1:10\/--democracy-of-objects?rgn=div1;view=fulltext\">flat ontology<\/a> in practice. <\/li><\/ul>\n\n\n\n<p><span class=\"embed-youtube\" style=\"text-align:center; display: block;\"><iframe loading=\"lazy\" class=\"youtube-player\" width=\"500\" height=\"282\" src=\"https:\/\/www.youtube.com\/embed\/opPFGg-XFO8?version=3&#038;rel=1&#038;showsearch=0&#038;showinfo=1&#038;iv_load_policy=1&#038;fs=1&#038;hl=en-US&#038;autohide=2&#038;wmode=transparent\" allowfullscreen=\"true\" style=\"border:0;\" sandbox=\"allow-scripts allow-same-origin allow-popups allow-presentation allow-popups-to-escape-sandbox\"><\/iframe><\/span><\/p>\n\n\n\n<p><span class=\"embed-youtube\" style=\"text-align:center; display: block;\"><iframe loading=\"lazy\" class=\"youtube-player\" width=\"500\" height=\"282\" src=\"https:\/\/www.youtube.com\/embed\/vMQlbnfZ9hE?version=3&#038;rel=1&#038;showsearch=0&#038;showinfo=1&#038;iv_load_policy=1&#038;fs=1&#038;hl=en-US&#038;autohide=2&#038;wmode=transparent\" allowfullscreen=\"true\" style=\"border:0;\" sandbox=\"allow-scripts allow-same-origin allow-popups allow-presentation allow-popups-to-escape-sandbox\"><\/iframe><\/span><\/p>\n\n\n\n<p> <\/p>\n\n\n\n<p><br \/>     <\/p>\n\n\n\n<pre class=\"wp-block-preformatted\"><\/pre>\n","protected":false},"excerpt":{"rendered":"<p>As more people attach pronouns to their names (&#8220;she\/her,&#8221; &#8220;they, their,&#8221; et al.), both in print and when speaking &#8212; intended as a way of respecting and &#8220;normalizing&#8221; pronoun preferences beyond the simple binary of &#8220;he&#8221; and &#8220;she&#8221; &#8212; I&#8217;ve come to recognize a certain awkwardness in one of the common variations: the use of [&hellip;]<\/p>\n","protected":false},"author":99,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[1],"tags":[],"class_list":["post-10356","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p4IC4a-2H2","jetpack-related-posts":[{"id":14167,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2025\/08\/06\/the-letter-a-and-the-pronoun-i\/","url_meta":{"origin":10356,"position":0},"title":"The letter A and the pronoun I","author":"Adrian J Ivakhiv","date":"August 6, 2025","format":false,"excerpt":"I'm organizing a two-day academic retreat focusing on \"Generative AI, Techno-authoritarianism, and the Future of the Critical Humanities.\" It will take place in late September, partly under the auspices of Simon Fraser University's Joanne Brown Symposium series on violence and its alternatives. We're stretching the mandate of that series in\u2026","rel":"","context":"In &quot;Science &amp; society&quot;","block_context":{"text":"Science &amp; society","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/science\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2025\/08\/image.png?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]},{"id":6485,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2013\/02\/04\/thinking-through-media-ecologies\/","url_meta":{"origin":10356,"position":1},"title":"Thinking through media ecologies","author":"Adrian J Ivakhiv","date":"February 4, 2013","format":false,"excerpt":"On e\u00b2mc we're thinking through the various meanings of \"media ecology.\" The first, chronologically, is the medium theory of Harold Innis, Marshall McLuhan, Walter Ong, and others -- sometimes called the Toronto School of communication theory. Neil Postman's \"New York school\" can be considered a more critical and pessimistic adjunct\u2026","rel":"","context":"In &quot;Cultural politics&quot;","block_context":{"text":"Cultural politics","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/cultural_politics\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1075,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2009\/05\/22\/out-of-the-blue-glen-elder-passes-away\/","url_meta":{"origin":10356,"position":2},"title":"out of the blue (Glen Elder passes away)","author":"Adrian J Ivakhiv","date":"May 22, 2009","format":false,"excerpt":"I'm very sad to hear that a friend and colleague, geographer and Africanist Glen Elder, has passed away following a heart attack. Glen was a warmhearted, passionate scholar, former chair of Geography and current Associate Dean of Arts and Sciences at the University of Vermont. He had just given a\u2026","rel":"","context":"In \"mortality\"","block_context":{"text":"mortality","link":"https:\/\/blog.uvm.edu\/aivakhiv\/tag\/mortality\/"},"img":{"alt_text":"glen.jpg","src":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2009\/05\/glen.jpg?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]},{"id":12994,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2022\/10\/19\/more-or-less-than-human\/","url_meta":{"origin":10356,"position":3},"title":"More-or-less-(than)-human","author":"Adrian J Ivakhiv","date":"October 19, 2022","format":false,"excerpt":"The term \"more-than-human\" has become a popular way of designating the \"nonhuman\" within the environmental humanities. Other terms used include \"other-than-human,\" and much less frequently \"unhuman\" and \"inhuman,\" with the latter's negative connotations upended (successfully or not) to read positively. \"More-than-human\" was, to my knowledge, first used by David Abram\u2026","rel":"","context":"In &quot;Eco-theory&quot;","block_context":{"text":"Eco-theory","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/ecophilosophy\/"},"img":{"alt_text":"More Than Human : Sturgeon, Theodore: Amazon.de: B\u00fccher","src":"https:\/\/i0.wp.com\/images-na.ssl-images-amazon.com\/images\/I\/515TRLrL%2B9L._SX322_BO1%2C204%2C203%2C200_.jpg?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]},{"id":1260,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/05\/08\/cape-winds-next-gen-ecology\/","url_meta":{"origin":10356,"position":4},"title":"Cape Wind&#8217;s next-gen ecology","author":"Adrian J Ivakhiv","date":"May 8, 2010","format":false,"excerpt":"How refreshing to be finally moving into the era of green-green conflicts -- ecological controversies in which both sides claim to be defending what we used to call \"nature\" (or \"the ecology\") and both actually make a good case for it. The Cape Wind energy project presages the kind of\u2026","rel":"","context":"In &quot;Eco-culture&quot;","block_context":{"text":"Eco-culture","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/ecoculture\/"},"img":{"alt_text":"istock-offshore-wind-.jpg","src":"https:\/\/i0.wp.com\/blog.uvm.edu\/aivakhiv\/files\/2010\/05\/istock-offshore-wind-.jpg?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]},{"id":1354,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/10\/05\/green-pilgrimage-global-civil-religion\/","url_meta":{"origin":10356,"position":5},"title":"Green pilgrimage &amp; global civil religion","author":"Adrian J Ivakhiv","date":"October 5, 2010","format":false,"excerpt":"I'm getting ready to head to Spain, where I've been invited to give a talk on \"green pilgrimage\" at the Fourth Colloquium Compostela. Here's a brief overview of what I'll be speaking about. \u00a0 Green Pilgrimage: Prospects for Ecology and Peace-Building 1. Introduction: Pilgrimage, tourism, & travel in the 21st\u2026","rel":"","context":"In &quot;Spirit matter&quot;","block_context":{"text":"Spirit matter","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/religion-spirituality\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/10356","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/users\/99"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/comments?post=10356"}],"version-history":[{"count":14,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/10356\/revisions"}],"predecessor-version":[{"id":11833,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/10356\/revisions\/11833"}],"wp:attachment":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/media?parent=10356"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/categories?post=10356"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/tags?post=10356"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}