{"id":1021,"date":"2009-01-23T11:56:51","date_gmt":"2009-01-23T16:56:51","guid":{"rendered":"http:\/\/blog.uvm.edu\/aivakhiv\/2009\/01\/23\/deleuzeguattari-ecology\/"},"modified":"2021-02-19T08:49:50","modified_gmt":"2021-02-19T13:49:50","slug":"deleuzeguattari-ecology","status":"publish","type":"post","link":"https:\/\/blog.uvm.edu\/aivakhiv\/2009\/01\/23\/deleuzeguattari-ecology\/","title":{"rendered":"Deleuze\/Guattari & ecology"},"content":{"rendered":"

Several prominent Deleuzians are collected in Bernd Herzogenrath’s “Deleuze\/Guattari and ecology<\/a>.” The opening chapter is on the publisher’s web site.<\/p>\n","protected":false},"excerpt":{"rendered":"

Several prominent Deleuzians are collected in Bernd Herzogenrath’s “Deleuze\/Guattari and ecology.” The opening chapter is on the publisher’s web site.<\/p>\n","protected":false},"author":99,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[196,688977],"tags":[],"class_list":["post-1021","post","type-post","status-publish","format-standard","hentry","category-ecoculture","category-geo_philosophy"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p4IC4a-gt","jetpack-related-posts":[{"id":1227,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/04\/02\/deleuzeguattari-and-ecology-review\/","url_meta":{"origin":1021,"position":0},"title":"Deleuze\/Guattari and Ecology (review)","author":"Adrian J Ivakhiv","date":"April 2, 2010","format":false,"excerpt":"Seems someone else beat me to reviewing Bernd Herzogenrath's anthology Deleuze\/Guattari and Ecology for Deleuze Studies, and the reviews editor failed to tell me that (which he must have known for a few months now; I hope that's not common practice for them). In any case, things like that happen,\u2026","rel":"","context":"In "Eco-theory"","block_context":{"text":"Eco-theory","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/ecophilosophy\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1201,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2010\/02\/18\/readings\/","url_meta":{"origin":1021,"position":1},"title":"readings","author":"Adrian J Ivakhiv","date":"February 18, 2010","format":false,"excerpt":"I'm reading, and being very impressed by, John Protevi's recent book Political Affect: Connecting the Social and the Somatic. The book brings together a lot of recent work on affect with the best of the cognitive sciences (embodied\/embedded\/distributive\/enactive cognition), complexity and nonlinear dynamical systems theories, and a strong grounding in\u2026","rel":"","context":"In "Academe"","block_context":{"text":"Academe","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/academe\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":6485,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2013\/02\/04\/thinking-through-media-ecologies\/","url_meta":{"origin":1021,"position":2},"title":"Thinking through media ecologies","author":"Adrian J Ivakhiv","date":"February 4, 2013","format":false,"excerpt":"On e\u00b2mc we're thinking through the various meanings of \"media ecology.\" The first, chronologically, is the medium theory of Harold Innis, Marshall McLuhan, Walter Ong, and others -- sometimes called the Toronto School of communication theory. Neil Postman's \"New York school\" can be considered a more critical and pessimistic adjunct\u2026","rel":"","context":"In "Cultural politics"","block_context":{"text":"Cultural politics","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/cultural_politics\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1023,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2009\/01\/23\/geophilosophy\/","url_meta":{"origin":1021,"position":3},"title":"geophilosophy","author":"Adrian J Ivakhiv","date":"January 23, 2009","format":false,"excerpt":"The term \"geophilosophy\" is intended here in a nod both to Aldo Leopold's idea of \"Thinking like a mountain,\" which I take as a provocation (what, or how, does a mountain think?) rather than a declaration of identity (\"I'm the one who speaks for the mountain\") and, secondly, to Gilles\u2026","rel":"","context":"In "Eco-theory"","block_context":{"text":"Eco-theory","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/ecophilosophy\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1050,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2009\/04\/05\/from-lacan-to-soil-neurophysiology-happiness\/","url_meta":{"origin":1021,"position":4},"title":"from Lacan to soil, neurophysiology, & happiness","author":"Adrian J Ivakhiv","date":"April 5, 2009","format":false,"excerpt":"I've been impressed and even moved by a few recent posts over at Larval Subjects. \"Electro-Chemical Signifiers\" describes the author's transformation from full-fledged Lacanian (both theorist and analyst) to something that seems much broader and welcoming of the world. Not, of course, that Lacanians cannot be broad and welcoming of\u2026","rel":"","context":"In "Philosophy"","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1016,"url":"https:\/\/blog.uvm.edu\/aivakhiv\/2009\/01\/13\/why-deleuze\/","url_meta":{"origin":1021,"position":5},"title":"why deleuze?","author":"Adrian J Ivakhiv","date":"January 13, 2009","format":false,"excerpt":"Not because of his convoluted language, which entices and charms the converted but puts off others (though linguistic innovation is a way to provoke new thinking), nor the ways some of his (and Guattari's) concepts get taken by their followers into a celebratory Mad Max style of desert anarchism (though\u2026","rel":"","context":"In "Philosophy"","block_context":{"text":"Philosophy","link":"https:\/\/blog.uvm.edu\/aivakhiv\/category\/geo_philosophy\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/1021","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/users\/99"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/comments?post=1021"}],"version-history":[{"count":1,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/1021\/revisions"}],"predecessor-version":[{"id":11602,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/posts\/1021\/revisions\/11602"}],"wp:attachment":[{"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/media?parent=1021"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/categories?post=1021"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.uvm.edu\/aivakhiv\/wp-json\/wp\/v2\/tags?post=1021"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}